They said in their heart, Let us crush them altogether:

They burned up all the meeting places of God in the land.

For the form of expression cp. Psalms 83:4.

The interpretation of this verse is specially important in its bearing on the date of the Psalm. It would be a strong argument for the late date if it really contained an allusion to synagogues. Though the origin of these buildings for purposes of worship and instruction is hidden in obscurity, it can hardly have been earlier than the post-exilic period. (See Schürer, Hist. of the Jewish People, Div. ii. § 27, E.T. ii. ii. 54.) But it is doubtful whether there is any such allusion. The word translated synagoguesis the same as that used in Psalms 74:4, meaning either placeor time of meeting. In the plural it always has the latter meaning. Now if the Psalm were Maccabaean and the passage referred to synagogues, it might be expected that the LXX translators, working no long time afterwards, would have so understood it. But they do not; and apparently they had a different text before them, for they render: Come, let us cause the feasts of the Lord to cease out of the land. Similarly the Syriac. These versions then understand the words to refer to the festivals or solemn assemblies. Now the cessation of the festivals is one of the points mentioned in the Lamentations (Psalms 1:4; Psalms 2:6) as a special calamity; and in Hosea 2:11. the Heb. word presumed by the LXX here is used in the prediction of the cessation of religious festivals in the Captivity. This reading and interpretation suit the context. The stated festivals were among the -signs," the symbols of God's presence and favour, of which Psalms 74:9 speaks.

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