VI: 1. From the preceding account of the struggle, between the apostles and the Sadducees, Luke now turns to consider, briefly, the internal condition of the Church during the same period. Though the mass of the disciples had attained many of the excellencies of Christian character, they were still but men, and liable to the partialities and prejudices of men. This became manifest in a manner which at first threatened serious consequences. (1) “Now, in those days, the disciples having multiplied, there arose a murmuring of the Hellenist against the Hebrews, because their widows were neglected in the daily ministration.” The disciples in Jerusalem now numbered largely over five thousand. In so large a multitude, it was almost impossible to look after the wants of all with equal care, and some unintentional oversight must unavoidably occur. The “daily ministration” is undoubtedly that distribution from the funds contributed by the brethren, which was made “to every one according as he had need.” That it was made daily, confirms our former conclusion, that there was no general equalization of property, but only a provision for the needy. The Hellenists were Jews of foreign birth and Greek education, and were so called because of their conformity to the manners of the Hellenes, as Greeks were called. Many of them were, perhaps, not permanent residents in Jerusalem, but had remained there after Pentecost on account of their interest in the new religion. They were the more likely to be neglected, because less familiarity known to the apostles and their assistants.

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Old Testament