Amos 1:6-13
6 Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captiveb the whole captivity, to deliver them up to Edom:
7 But I will send a fire on the wall of Gaza, which shall devour the palaces thereof:
8 And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord GOD.
9 Thus saith the LORD; For three transgressions of Tyrus, and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherlyc covenant:
10 But I will send a fire on the wall of Tyrus, which shall devour the palaces thereof.
11 Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:
12 But I will send a fire upon Teman, which shall devour the palaces of Bozrah.
13 Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:
Amos 1:6-13. The injuriousness and cruelty of the Philistines, Tyrians, and Edomites, towards the children of Israel, that is here spoken of, and for which God's judgments are, by the prophet, denounced against them, seem to have been acted at the time that those things were done that we read of in 2 Chronicles 21:8-10; 2 Chronicles 21:16; 2 Chronicles 21:17; 2 Chronicles 22:1. The judgments spoken of concerning the Philistines, seem in part to have been fulfilled before the prophecy of Amos, in what we have an account of, 2 Chronicles 26:6; 2 Chronicles 26:7, when Uzziah, king of Judah, went forth and warred against the Philistines, and broke down the walls of Gath, and the walls of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines, his God helped him, so that he was successful. Accordingly the words of the prophecy may be interpreted, "And I have sent a fire upon the wall of Gaza, and have cut off the inhabitants from Ashdod." And as the prophets frequently speak of things to come in the same manner as if they were past or present; so it was further fulfilled in the times of Hezekiah, who smote the Philistines, even unto Gaza, and the borders thereof; from the tower of the watchman to the fenced cities, 2 Kings 18:8; or both in town and country, where they built little cottages; where they watched their flocks by night; and therefore the prophet Isaiah bids the Philistines not to rejoice, because the rod that smote them was broken, or Uzziah was dead, who had sorely afflicted them. Isaiah 14:29, to the end. For Hezekiah should come out of his root, or be descended from him, who should more grievously gall them. And it was more fully completed when Sennacherib, king of Assyria, marched against Egypt; and the better to open his way into that country, he sent Tartan, one of his generals, before him, who fought against Ashdod, and took it.
Secondly. The prophet Amos prophesieth also against Tyre, for this reason, that God would send a fire upon the walls of Tyrus, which should devour the palaces thereof. This was also fulfilled when Shalmanezer, king of Assyria, made war upon Tyre, in the reign of Elulaeus, their king, and having sent an army invaded the whole country of Phoenicia; and taking it very heinously to see the Tyrians to be the only people who disputed his authority, he sent a large fleet against them, which being beaten, the king of Assyria returns and set guards along the river, and upon all springs and aqueducts, to keep the Tyrians from water, which distress continued for five years, when they were forced to relieve themselves by pits of their own digging. After this Nebuchadnezzar, continuing a long and terrible seige of thirteen years, made himself master of it, who, finding but little spoil therein to reward his soldiers for their great pains, was so inflamed with anger, that he rased the whole town to the ground, and slew all that he found therein; from which time it never more recovered its glory, but the city on the island became the Tyre which was afterwards so famous, and this was ever after a village called by the name of Old Tyre.
Lastly. The prophet, for the same reasons, foretells the destruction of Edom, that God would send a fire upon Teman, their capital city, which should devour the palaces of Bozrah, a city in the confines of Moab. This seems first to have been fulfilled when Shalmanezer, king of Assyria, came against Samaria; and having conquered the country of Moab, ravaged and destroyed the country of Edom, the neighbouring kingdom, the better to secure himself from any disturbance on that side. And also when Sennacherib, king of Assyria, went with his forces into Egypt; for the same reason that induced him to send Tartan into Ashdod, would induce him to overrun all Idumea, which lay directly in his way, and would open a freer communication with his own country. And after this the army of Nebuchadnezzar ransacked the country when Tyre was taken, and when he marched into Egypt, and his soldiers were hungry for want of plunder, as it had been foretold by the prophets Obadiah (throughout his prophecy) and Jeremiah (chap. Jeremiah 49:7-23) when the accomplishment thereof was near at hand. (Bedord's Scripture Chronology, p. 633, 634.)
Jonah
Jonah 1-2