Genesis 11:3,4

Gen. 11:3, 4, etc. Concerning the building of Babel and confusion of tongues. Bochart in his preface to his Phaleg, about the middle, says, "What follows concerning the tower of Babel, its structure, and the confusion of tongues ensuing thereon, also of its builders being dispersed throughout various parts of the earth, is related in express words by Abydenus and Eupolemus in Cyrillus and Eusebius." Bochart, in his Phaleg, gives us a description of the tower of Babel, out of Herodotus, parallel to that of the Scripture, and where it is said, Genesis 11:9, that it was called Babel, because the Lord confounded their language. Hence pagan writers called those of this dispersion, and their successors μεροπες, men of divided tongues. So Homer, in the Iliad, αι γενεαι μεροπων ανθρωπων, generations of men, having divided tongues. Abydenus affirms, that it was a common opinion, that the men whom the earth brought forth gathered themselves together, and builded a great tower, which was Babel, and the gods being angry with it, threw it down. Gale's Court of Gen. p. 1. b. 3. c. 8. p. 83.

Genesis 11:3; Genesis 11:4, etc. Concerning the tower of Babel Cyril, b. 1. against Julian, quotes these words out of Abydenus, "Some say that the first men that sprang out of the earth, grew proud upon their great strength and bulk, and boasted they could do more than the gods, and attempted to build a tower where Babylon now stands; but when it came nigh the heavens, it was overthrown upon them by the gods with the help of the winds; and the ruins are called Babylon. Men, until then, had but one language, but the gods divided it, and then began the war between Saturn and Titan." Grotius de Verit. b. 1. sect. 16. Notes.

Dr. Winder supposes that the crime of the builders of Babel was an obstinate renouncing the orders before given by Noah, and agreed to by his sons, under the divine direction for a general dispersion and division of the earth among the various families of mankind, and that the builders of Babel were not the whole body of mankind, but that part of them which, according to the forementioned orders and regulations, were to be settled in parts that were to be westward of the original settlement where Noah dwelt; and that, after they had dwelt in Shinar, ambition might inspire some of their leaders with the thoughts of setting up a great empire. But that this supposes that there were at that time other tribes elsewhere, against which they might direct their ambitious projects. There appears (says he) to have been something of ambition either for power or fame, or both, in their design; for they said, Let us make us a name.

"There is" (says Dr. Winder, p. 127) "a most noble authenticated confirmation of the Mosaic history, by this city or country retaining the name, Babel, or Confusion, by which every age and nation called this great city, the supposed seat of the first empire, even according to heathen writers, which seems to be a name of infamy and reproach, which its own princes or inhabitants would not have given it without some such notorious undeniable circumstances obliging them to it. What a signal defeat (says he) was here given by Providence to this ambitious plan - " Let us make us a name;" for what they aimed to erect as a monument of their grandeur and glory, God indeed suffered to stand long, but then it was as a monument of their own infamy and folly, the impotency of their rebellion, and their decisive defeat."

Gen. 11:7