Genesis 11:9

_THEREFORE IS THE NAME OF IT CALLED BABEL; BECAUSE THE LORD DID THERE CONFOUND THE LANGUAGE OF ALL THE EARTH: AND FROM THENCE DID THE LORD SCATTER THEM ABROAD UPON THE FACE OF ALL THE EARTH._ Therefore is the name of it called Babel. Rationalist writers regard this Mosaic narrative as the embodiment of a traditionary legend, and therefore, in accordance with this view, reject the derivation assigned in the text, ascribing its origin to the tower having been, in later times at least, rebuilt and used as the temple of Belus, whose image was placed in it, according to Herodotus. [Their explanation of the name is, that it means baarel, the gate of Baal or Bel, or Bab-il, the gate of the god Il-the word 'gate' being used in the extensive sense we give to the 'Porte.' But, as declared by Moses, Babel comes from the root-verb _ BAALAL_ (H1101), to confound, as if it were baal-beel, and it is a...

9._Therefore is the name of it called Babel_. Behold what they gained by their foolish ambition to acquire a name! They hoped that an everlasting memorial of their origin would be engraven on the tower; God not only frustrates their vain expectation, but brands them with eternal disgrace, to render them execrable to all posterity, on account of the great mischief indicted on the human race, through their fault. They gain, indeed, a name, but not each as they would have chosen: thus does God opprobriously cast down the pride of those who usurp to themselves honors to which they have no title. Here also is refuted the error of those who deduce the origin of Babylon from Jupiter Belus. (331)...

5-9 Here is an expression after the manner of men; The Lord came down to see the city. God is just and fair in all he does against sin and sinners, and condemns none unheard. Pious Eber is not found among this ungodly crew; for he and his are called the children of God; their souls joined not themselves to the assembly of these children of men. God suffered them to go on some way, that the works of their hands, from which they promised themselves lasting honour, might turn to their lasting reproach. God has wise and holy ends, in allowing the enemies of his glory to carry on their wicked projects a great way, and to prosper long. Observe the wisdom and mercy of God, in the methods taken for defeating this undertaking. And the mercy of God in not making the penalty equal to the offence; for he deals not with us according to our sins. The wisdom of God, in fixing upon a sure way to stop t...

Verse Genesis 11:9. _THEREFORE IS THE NAME OF IT CALLED BABEL_] בבל _babel_, from בל _bal_, to _mingle_, _confound, destroy_; hence _Babel_, from the mingling together and confounding of the projects and language of these descendants of Noah; and this confounding did not so much imply the producing new languages, as giving them a different method of pronouncing the same words, and leading them to affix different ideas to them. Besides Mr. Hutchinson's opinion, (Genesis 11:4,) there have been various conjectures concerning the purpose for which this tower was built. Some suppose it was intended to prevent the effects of another flood, by affording an asylum to the builders and their families in case of another general deluge. Others think that it was designed to

- The Confusion of Tongues 1. נסע _nāsa‛_ “pluck out, break up, journey.” מקדם _mı̂qedem_ “eastward, or on the east side” as in Genesis 2:14; Genesis 13:11; Isaiah 9:11 (12). 6. החלם _hachı̂lām_ “their beginning”, for החלם _hăchı̂lām_, the regular form of this infinitive with a suffix. יזמוּ _yāzmû_ as if from יזם _yāzam_ =...

EXPOSITION GENESIS 11:1 AND THE WHOLE EARTH. I_.e._ the entire population of the globe, and not simply the inhabitants of the land of Shinar (Ingiis; cf. Genesis 9:29). WAS. Prior to the dispersion spoken of in the preceding chapter, though obviously it may have been subsequent to that event, if, as the above-named author believes, the present paragraph refers to the Shemites alone. OF ONE LANGUAGE. Literally, _of one lip, i.e._ one articulation, or one way of pronouncing their vocables. AND OF ONE SPEECH. Literally, _one_ (kind of) _words_, _i.e._ the matter as well as the form of human speech was the same. The primitive language was bel

THEREFORE IS THE NAME OF IT CALLED BABEL,.... The name of the city mentioned, and the tower also, which signifies "confusion", as the Septuagint version renders it; and so Josephus w says the Hebrews call confusion "Babel": perhaps this name was given it by the sons of Eber, or it might be a common name preserved in all languages, as some are; and though the first builders desisted from going on with building it, yet it seems that afterwards Nimrod went on with it, and completed it, and made it the beginning of his kingdom, or his capital city; and perhaps he and his family might continue after the confusion and dispersion somewhere near unto it, see Genesis 10:10. The reason of its name is given, BECAUSE THE LORD DID THERE CONFOUND THE LANGUAGE OF ALL THE EARTH; and therefore it is false what is said by some, that the above city had its name from Babylon, the son of Bel

BABEL That is, Confusion. (_ See Scofield) - (Genesis 11:1). _ (_ See Scofield) - (Isaiah 13:1)_ _...

CHAPTER 11:1-9 THE TOWER OF BABEL AND THE SCATTERING OF THE NATIONS _ 1. The unity of the nations in Shinar (Genesis 11:1)_ 2. Their attempt: “Let us make” (Genesis 11:3) 3. The divine answer: “Let us go down” (Genesis 11:5) 4. The Result (Genesis 11:8) All the earth had one language. This is also proven by philological research. The whole human family journeyed together. They left the mountainous regions and went down to the plain. This expresses their descent morally; they turned away from God, though they had the knowledge of God ...

THE CITY, THE TOWER, AND THE CONFUSION OF SPEECH. The section plainly belongs to J but not to the same stratum as the story of the Flood, nor is it consistent with the origin assigned to the various nations in Genesis 11:10. It is an æ tiological story (p. 134), naturally not historical, answering the question, Why is it that though the races of mankind have sprung from a common ancestry they speak so many different languages? The Divine jealousy, which fears what a united humanity may achieve, whose first enterprise is planned on a scale so colossal, is like that shown in the prohibition of the tree of knowledge, the guarding of the tree of life, and the displeasure excited in Yahweh's mind by the angel marriages. The narrative presumably originated in Babylon, though no cuneiform parallel has been discovered, and it may have expressed the attitude of the nomads towards the buildings of...