1 Kings 8:1-66
1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chiefa of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion.
2 And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.
3 And all the elders of Israel came, and the priests took up the ark.
4 And they brought up the ark of the LORD, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up.
5 And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.
6 And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.
7 For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
8 And they drew out the staves, that the endsb of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.
9 There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came outc of the land of Egypt.
10 And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD,
11 So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD.
12 Then spake Solomon, The LORD said that he would dwell in the thick darkness.
13 I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.
14 And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)
15 And he said, Blessed be the LORD God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,
16 Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.
17 And it was in the heart of David my father to build an house for the name of the LORD God of Israel.
18 And the LORD said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart.
19 Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.
20 And the LORD hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built an house for the name of the LORD God of Israel.
21 And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.
22 And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven:
23 And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:
24 Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day.
25 Therefore now, LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not faild thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.
26 And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.
27 But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?
28 Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:
29 That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.e
30 And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place:f and hear thou in heaven thy dwelling place: and when thou hearest, forgive.
31 If any man trespass against his neighbour, and an oathg be laid upon him to cause him to swear, and the oath come before thine altar in this house:
32 Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.
33 When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house:
34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.
35 When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:
36 Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.
37 If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities;h whatsoever plague, whatsoever sickness there be;
38 What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:
39 Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)
40 That they may fear thee all the days that they live in the land which thou gavest unto our fathers.
41 Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake;
42 (For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;
43 Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.
44 If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the cityi which thou hast chosen, and toward the house that I have built for thy name:
45 Then hear thou in heaven their prayer and their supplication, and maintain their cause.j
46 If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
47 Yet if they shall bethinkk themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
48 And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:
49 Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause,l
50 And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:
51 For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron:
52 That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.
53 For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD.
54 And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.
55 And he stood, and blessed all the congregation of Israel with a loud voice, saying,
56 Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failedm one word of all his good promise, which he promised by the hand of Moses his servant.
57 The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us:
58 That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.
59 And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:
60 That all the people of the earth may know that the LORD is God, and that there is none else.
61 Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
62 And the king, and all Israel with him, offered sacrifice before the LORD.
63 And Solomon offered a sacrifice of peace offerings, which he offered unto the LORD, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD.
64 The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
65 And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.
66 On the eighth day he sent the people away: and they blessedn the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.
God’s lessons from history
1 Kings
Philip Smith
Chapter 8
The ceremony at the opening of the *temple
v1 King Solomon called the leaders of the *tribes and the families in *Israel together. They went to Jerusalem to bring the *Lord’s *Covenant Box to the *temple. It had been in Zion, David’s city. v2 All the men in *Israel came together to King Solomon. They came during the *Festival of Shelters in the 7th month.
v3 When all the leaders had arrived, the priests lifted up the box. v4 They carried it to the *temple. The priests and *Levites also carried the tent of the *Lord’s *presence and all the furniture. v5 King Solomon and the *Israelites with him went in front of the *Covenant Box. They *sacrificed so many sheep and *cattle that nobody could count them.
v6 The priests carried the *Covenant Box into the inner room of the *temple. They put it in the most *holy place under the wings of the special *angels. v7 These wings covered the box and the poles that the priests used to carry it. v8 These poles were very long. People could see their ends from the front of the *Holy Place. People could not see them from anywhere else. The poles are still there today. v9 There was nothing in the box except the two large stones. Moses had placed them in it at *Mount Horeb (Sinai). The *Lord made a *covenant there with the *Israelites. This happened after they came out of Egypt.
v10 As the priests left the *Holy Place, a cloud filled the *temple of the *Lord. v11 The priests could not perform their duties. The cloud of the *glory of the *Lord had filled the *temple.
v12 Then Solomon said, ‘The *Lord has said that he would live in a dark cloud. v13 I have built a magnificent *temple for you. It is a place for you to live for always.’
This describes how they brought the *Covenant Box into the *temple. This event happened during the *Festival of Shelters. This happened on the 15th day of the 7th month.
All the leaders of *Israel attended the ceremony. They all brought animals to *sacrifice to God.
The *Covenant Box was the most sacred object in the *temple. It was a wooden box, but gold surrounded the wood. Originally, Moses made it for the inner room of God’s special tent, that is, the tent of the *Lord’s *presence. Nobody would enter that room except for the chief priest. And even he only entered the room once each year.
The only things in the *Covenant Box were the stones of the 10 *commandments. These reminded the *Israelites about the *covenant that God had made with them at *Mount Sinai.
So, at this great ceremony, the priests moved the *Covenant Box into the inner room of the new *temple. This was a very *holy moment. So the priests acted with great care. The *Covenant Box was very sacred. The priests would know about Uzzah’s death (2 Samuel 6:6-7). Uzzah had died because he touched the box. So the priests carried the box on long poles. They offered very many *sacrifices. After they placed the box in its special place, they left the room.
Then the cloud which was a *sign of the *glory of the *Lord filled the *temple. This showed that God accepted the building and furniture of the *temple. Such an event had happened centuries before. It happened when Moses finished the construction of the tent of the *Lord’s *presence. On both occasions, the cloud showed that God was really present. He had been present at the tent. And now he was present at the *temple.
God sent the cloud so that people could not see the wonderful light of his *presence. That light is too bright for people to see, because of their human weakness. Moses briefly saw the light of God’s *presence. But even Moses could not see God’s face. Any person who saw God’s face would die (Exodus 33:20). Afterwards, Moses’ own face shone so brightly that he had to cover it (Exodus 34:24-35). But Paul says that, in the future, we shall see God’s face (1 Corinthians 13:12). This is God’s wonderful promise to every real Christian. And John agrees, in Revelation 22:4. John adds that our future home will not need the sun or the moon. That home will be bright because God is present there. And that light will shine across the whole world (Revelation 21:23-24).
v14 As the people stood there, King Solomon turned. Then he *blessed them. v15 He said, ‘I give honour to the *Lord God of *Israel! He has done what he promised to David my father. He has said, v16 “I brought my people out of Egypt. I did not choose any city or *tribe in *Israel where people could build a *temple to *worship me. But I chose David to rule my people *Israel.”
v17 My father David wanted to build a *temple. This was to give honour to the *Lord God of *Israel. v18 But the *Lord said to my father David, “Your desire to build a *temple for me was a good one. v19 But you shall not build it. Your son who is from your own family will build it for me.”
v20 The *Lord has *kept his promise. I have followed David my father as king, as God promised. I have built a *temple to give honour to the *Lord God of *Israel. v21 I have provided a place for the *Covenant Box. It contains the stone blocks of the *covenant that the *Lord made. He did this when he brought our *ancestors out of Egypt.’
This is what Solomon said to the people. He thanked God for all that he had done. He had *kept his promises to his people. He had helped Solomon to build the *temple. In the Book of Deuteronomy, God promised to choose a place where his people would *worship him (Deuteronomy 12:5). This would be the proper place for them to offer their *sacrifices. God did not need a house to live in. The *temple was a *sign of his *presence among the *Israelites. In those days, God lived with his people. Today he lives in his people. Paul says in 2 Corinthians 6:16, ‘We are the *temple of the living God.’
Our translation simply mentions the ‘*temple’. But in the original language these verses emphasise that the *temple is ‘for the name of God’. By ‘name’, Solomon did not just mean the word that we use to call someone. ‘Name’ meant the honour, authority and power of a person’s character. So God’s *temple would show God’s wonderful character. Here, God would forgive *sin when people turned to him. Here, God would show his kindness when he answered prayer. Here, God would accept the *sacrifices that his people offered.
v22 Then Solomon stood in front of the *altar of the *Lord. All the *Israelites were there. He raised his hands to heaven v23 and he prayed. ‘*Lord God of *Israel, there is no god like you in heaven above or on earth below. You *keep your *covenant of love with your servants. You do this when they completely obey you. v24 You have *kept your promise to your servant David my father. You yourself promised this and you have *kept your promise. You yourself did what you said. Today you have carried out your promise.
v25 Now *Lord God of *Israel, *keep the other promise. You made it to your servant David my father. You told him, “You will always have a *descendant to rule over *Israel. But this will only happen if your sons obey me. They must do this as carefully as you have done.” v26 So now, God of *Israel, I pray this. I pray that you will perform all your promises to your servant David, my father.
v27 But surely God will not really live on earth! The highest heaven is not great enough for you. This *temple that I have built certainly cannot be great enough. v28 But *Lord, my God, I am your servant. Please listen to my prayer and to my cry for *mercy. Hear my prayer and the requests that I am making to you today. v29 Watch over this *temple day and night. You said that people would give you honour in this place. Hear the prayers that I, your servant, am praying towards this place. v30 Hear my prayers and the prayers of your people [called *Israel] when they turn towards this place. From your home in heaven, hear us. And when you hear, forgive us.’
Solomon stood to pray. In those days, the person who was lower in rank stood. The person of higher rank would sit down. Solomon therefore showed that God is great. And Solomon was humble as he prayed. He was the king. But he even called himself God’s servant. Kings often thought that the people were their servants. But, in this prayer, Solomon says that the people in *Israel were God’s servants.
God had done what he had promised. So Solomon gave honour to him. God had promised that he would choose a place for the *temple (Deuteronomy 12:5). That had happened. Now Solomon prayed that God would *keep his other promise. David’s *descendants would continue to rule *Israel as long as they obeyed God. Solomon then recognised that he could not keep God in the *temple. God is everywhere. But he asked that God would hear. And that God would answer the prayers that people made to him from the *temple. He prayed too that God would forgive them.
For the Christian, God really has come to live on earth in the person of Jesus Christ. *Forgiveness is available for all who put their trust in Jesus. This is because Jesus died for us. He is now in heaven and he is praying for his people. He offers their prayers to his Father.
v31 ‘Suppose that a man does something wrong to his neighbour. People ask him to make a serious declaration. Then he comes and makes this declaration in front of your *altar in this *temple. v32 Listen in heaven and act. Be like a judge between your servants. Say which one is guilty. Punish him as he deserves. Say which one is not guilty. Then everyone will know who is innocent.
v33 Suppose that an enemy defeats your people *Israel. This is because they have *sinned against you. Then they turn to you and *worship you. They pray to you in this *temple. v34 Listen in heaven and forgive the *sins of your people *Israel. Bring them back to the land that you gave to their *ancestors.
v35 Suppose that you do not allow it to rain. This would be because your people have *sinned against you. Then your people turn to this place and they give you honour. They turn from their *sin because you have punished them. v36 Listen in heaven and forgive the *sins of your servants, the people in *Israel. Teach them to do what is right. Then send rain on the land that you gave to your people as a permanent possession.
v37 Suppose that there is no food in the country. Suppose that there is great illness. Perhaps strong winds dry out the crops. Perhaps locusts (insects that fly in large groups) destroy them. Perhaps their enemies attack their cities. Or maybe there is some other disease or *disaster. v38 Perhaps one of your people regrets this and prays to you towards this *temple. v39 Then listen in your home in heaven. Forgive them and help them. You alone know the thoughts of the human heart. Deal with each person as they deserve. v40 Then everyone will respect you all the time that they live in the country of their *ancestors.’
Solomon asked God to listen to people’s prayers when people prayed towards the *temple. He asked that God would be their judge. God would know who was the innocent person or the guilty person.
Solomon also prayed here about many different types of trouble. Perhaps *Israel’s enemies would attack them, or there would be a lack of food. Perhaps there would be a *disaster or some disease. He prayed that God would forgive people. But they had to turn from their *sins.
Today, we do not pray towards a place but towards a person, the *Lord Jesus Christ. We can learn about him as we study the *temple. It is Jesus who can forgive us.
Solomon’s words refer back to Deuteronomy chapter 28. In that chapter, God promised to do good things for the people in *Israel. However, they would only receive the benefit of those promises if they obeyed God’s law. If they did not obey, they would suffer many troubles. Solomon mentions many of these troubles in his prayer.
Of course, many people suffer similar troubles for other reasons. Troubles happen to everyone. These troubles are often not the result of *sin (John 9:1-3). But Solomon knew how God had warned the people in *Israel. And so this prayer was about those troubles that really are the result of *sin. Solomon prayed that the people would not suffer a permanent punishment. God had provided the *temple. And this *temple would be the place where people would pray. They could offer *sacrifices. They could ask God to forgive them. So Solomon prayed that God would forgive them. And he prayed that those troubles would then end. (See Ezekiel chapter 18; James 5:13-20).
v41 ‘Suppose that a foreigner hears about your fame. He does not belong to *Israel. He comes from a distant country. v42 [Many will hear of your great name and the great things that you have done.] He comes and he prays towards your *temple. v43 Then hear from heaven your home. Do whatever that foreigner asks you to do. So all the people in the world may know you and obey you. Your people *Israel do this. Then everyone will know about this *temple that I have built. It is the place for people to give honour to you.
v44 Suppose that you send your people to fight against their enemies. Then they pray to the *Lord. They turn towards this city that you have chosen. They turn towards the *temple that I have built for you. v45 Listen to their prayers and give them success.’
Solomon asked God to accept the prayers of foreigners who came to him. He understood that God’s good news was for all people, not just one nation. Jesus said, ‘My *temple is a house of prayer for the people in all nations’ (Mark 11:17).
Solomon also prayed that *Israel might have success in wars. In 2 Kings chapter 19, Hezekiah went to the *temple to pray for the defeat of Sennacherib’s army.
v46 ‘Suppose that they *sin against you. [There is nobody who does not *sin.] As a result, you become angry with them. You let their enemies defeat them. Then their enemies take them as prisoners to their own countries far or near. v47 Perhaps in that country where people hold them as prisoners they will feel sorry about their *sin. Then they pray to you. They realise how wicked and *sinful they have been. v48 So in the country of their enemies who took them as prisoners they turn back to you. They do this with all their heart and *soul. Then they pray to you towards the country that you gave to their fathers. They pray towards the city that you have chosen. They pray towards the *temple that I have built for your name. v49 Then listen to their prayers from your home in heaven. Show them *mercy. v50 Forgive your people who have *sinned against you. Forgive all the *sins that they have done against you. Make their enemies give them *mercy. v51 Do that because they are your people. You brought them out of Egypt. That was a terrible place, like a burning fire.
v52 I pray that you will always answer with kindness the prayers of me, your servant. And I pray that you will always answer with kindness the prayers of your people called *Israel. Please listen to them whenever they call to you for help. v53 You chose them from all the nations of the world to be your own people. You said this by your servant Moses. You said this, *Lord, when you brought our *ancestors out of Egypt.’
Solomon then prayed for those whom God would punish because of their *sin. God would allow their enemies to *capture them and to take them into *exile. As a result, they would turn from their *sins and look towards their country. They would look towards Jerusalem and the *temple. They could not come to the *temple to pray, because they were in *exile. But they could still turn towards Jerusalem to pray. Daniel actually did this in Daniel 6:10.
He asked that God would pardon them. They were the people whom he brought out of Egypt. He chose them to be his own people. Because of God’s *covenant with them, he would show them *grace.
Romans 5:6 tells us how God shows his *grace to Christians also. ‘When we were still without power, Christ died for wicked people.’ Ephesians 1:4 says, ‘God chose us in Christ before he made the world.’ 1 John 1:9 says, ‘But if we tell God the truth about our *sins then he will forgive us.’
v54 When Solomon had finished his prayer to the *Lord, he stood up in front of the *altar. He had been on his knees there. But he was lifting up his hands towards heaven. v55 He stood and he *blessed all the *Israelites in a loud voice. v56 ‘I give honour to the *Lord. He has given his people *peace. He promised that he would. He has *kept all the wonderful promises that he gave by his servant Moses. v57 The *Lord our God was with our *ancestors. I pray that he will be with us in the same way. I pray that he will never leave us alone. v58 I pray that he will help us to obey him. I pray that we will obey him. I pray that we will obey all his laws and commands. He gave these laws and commands to our *ancestors. v59 I want the *Lord always to remember the prayers and requests that I have made to him. I want him daily to assist me, his servant, and his people *Israel with the help that we need. And I pray that he will do those things. v60 Then all the nations in the world will know that the *Lord is God. There is no other god. v61 But you should always be loyal to the *Lord our God. You should always obey his laws and commands as you do at this time.’
Solomon *blessed the people. He told them to be completely loyal to God. He reminded them how God had helped them in the past. As a result, they must obey God. He prayed that God would assist them daily with their troubles. Then other nations would know that he is the only real God. This is because of what he has done for *Israel.
In Ephesians 1:11-12 Paul says to Christians, ‘God chose us in Christ…. to give honour to his *glory.’ So as God works in our lives, he receives the *glory.
v62 Then the king and all the people with him offered *sacrifices to the *Lord. v63 Solomon offered a *sacrifice of 22 000 *cattle and 120 000 sheep and goats as *fellowship offerings to the *Lord. So the king and all *Israel gave the *temple to God.
v64 On the same day, he made the central part of the square in front of the *temple *holy. There he offered *burnt offerings, grain *offerings, and the fat from the *fellowship offerings. He did this because the *altar of bronze (a brown metal) in front of the *Lord was too small. There were so many *offerings.
v65 So Solomon and the people with him *celebrated the *Festival of Shelters at that time. There was a large crowd of people. Some people came from as far away as Lebo Hamath and the border of Egypt. They *celebrated for 7 days in front of the *Lord our God. Then they continued for another 7 days, 14 days in all. v66 The next day he sent the people away. They *blessed the king. They went home full of joy and happiness because of all the *blessings. The *Lord had given these *blessings to his servant David and to his people *Israel.
There was a large crowd of people when they gave the *temple to God. That is why there were so many *sacrifices. The *celebration lasted 7 days. Then the *Festival of Shelters also lasted 7 days. People came from every part of the *kingdom. They came from the Lebanon in the north to the border of Egypt in the south.
This was the beginning of the daily *sacrifices for *sin at the *temple. These lasted as long as the *temple stood. Today Hebrews 7:25 tells us that Jesus prays to God for us. His prayers for us are also continuous. But Jesus’ death as a *sacrifice only happened once. That one perfect *sacrifice was enough for all our *sin (Hebrews 7:27; Hebrews 10:10-12).
temple ~ the central place of worship that Solomon built in Jerusalem; or, a place where people worship a false god.worship ~ to praise God and to give thanks to him; to show honour to God; to say that we love him very much. But some people worship false gods instead of the real God.
tribe ~ a group of people; a family or people that have the same ancestors; family from one man. Israel came from the 12 sons of Jacob. These 12 families formed the 12 tribes of Israel.
ancestor ~ any person from the past from whom the families of your father or mother have come.
Israel ~ the country or nation of people who are descendants of Jacob; the northern part of that country after it divided.
descendants ~ people in your family who live after you.
Israel ~ the country or nation of people who are descendants of Jacob; the northern part of that country after it divided.
descendants ~ people in your family who live after you.
Lord ~ the name of God. It can translate either of two words in Hebrew, which is the original language of this book. The word ‘Yahweh’ is God’s most holy name, and means ‘God always’. The word ‘Adonai’ means ‘master’.
covenant ~ an agreement between two people or groups. Or, especially, the agreement between God and his people. The ‘Covenant Box’ was the most sacred object in the temple.
temple ~ the central place of worship that Solomon built in Jerusalem; or, a place where people worship a false god.
worship ~ to praise God and to give thanks to him; to show honour to God; to say that we love him very much. But some people worship false gods instead of the real God.
festival ~ a celebration that remembers a person or an event.
celebrate/celebration ~ to praise a person and to give honour to that person. Or, to show great happiness at a special event.
Levite ~ a member of the tribe of Levi; a servant in the temple.
tribe ~ a group of people; a family or people that have the same ancestors; family from one man. Israel came from the 12 sons of Jacob. These 12 families formed the 12 tribes of Israel.
temple ~ the central place of worship that Solomon built in Jerusalem; or, a place where people worship a false god.
ancestor ~ any person from the past from whom the families of your father or mother have come.
Israel ~ the country or nation of people who are descendants of Jacob; the northern part of that country after it divided.
worship ~ to praise God and to give thanks to him; to show honour to God; to say that we love him very much. But some people worship false gods instead of the real God.
descendants ~ people in your family who live after you.
presence ~ the place where somebody is.
Israelite ~ someone who lives in Israel; or, a descendant of Jacob.
Israel ~ the country or nation of people who are descendants of Jacob; the northern part of that country after it divided.
descendants ~ people in your family who live after you.
sacrifice ~ something valuable that people offered to a god.
cattle ~ cows and bulls.
bull ~ the male animal that mates with a cow.
holy ~ morally good; something people consider very important in their religion.
angel ~ a servant of God who is in heaven or who comes from heaven.
holy ~ morally good; something people consider very important in their religion.
Mount ~ a short word for mountain; small mountain.
covenant ~ an agreement between two people or groups. Or, especially, the agreement between God and his people. The ‘Covenant Box’ was the most sacred object in the temple.
temple ~ the central place of worship that Solomon built in Jerusalem; or, a place where people worship a false god.
worship ~ to praise God and to give thanks to him; to show honour to God; to say that we love him very much. But some people worship false gods instead of the real God.
glory ~ fame and honour.
commandment ~ any of the laws that God gave to Israel, especially the Ten Commandments.
Israel ~ the country or nation of people who are descendants of Jacob; the northern part of that country after it divided.
descendants ~ people in your family who live after you.
sign ~ a thing or event that has a special meaning. It shows that somebody or something is present; or it shows that something will happen.'bless/blessing ~ God does good things and protects people; or, the good things that he does.
worship ~ to praise God and to give thanks to him; to show honour to God; to say that we love him very much. But some people worship false gods instead of the real God.
ancestor ~ any person from the past from whom the families of your father or mother have come.'sin/sinful ~ an action that is wrong or wicked. It is against a religious or moral law.
religious ~ about religion.
altar ~ a table on which people offer or burn gifts or sacrifices to a god.
sacrifice ~ something valuable that people offered to a god.
descendants ~ people in your family who live after you.
mercy ~ kindness or forgiveness instead of punishment.
forgiveness ~ when somebody decides to forgive a person who has done something wrong. The person who forgives is not still angry with that other person.
forgiveness ~ when somebody decides to forgive a person who has done something wrong. The person who forgives is not still angry with that other person.
disaster ~ an event that makes people suffer. It can cause great damage and death.'sin/sinful ~ an action that is wrong or wicked. It is against a religious or moral law.
religious ~ about religion.
soul ~ the spiritual part of a person that exists after death.
spiritual ~ about man’s spirit or soul, not physical things.
spirit ~ the part of a person that is alive, which we cannot see. Also, there are spirits that we cannot see; such spirits can be good or bad. The word may also refer to God’s Holy Spirit.
holy ~ morally good; something people consider very important in their religion.
capture ~ to take someone or something and keep it. Not to allow freedom.
exile ~ to be away from one’s country as a punishment.
grace ~ God’s mercy and kindness which are free gifts to us.
mercy ~ kindness or forgiveness instead of punishment.
forgiveness ~ when somebody decides to forgive a person who has done something wrong. The person who forgives is not still angry with that other person.
peace ~ the absence of war; friendship between people and groups.
offerings ~ religious gifts.
religious ~ about religion.
kingdom ~ a country or nation that a king or a queen rules.