1 Peter 4:3

The use of the rare ἀρκετός indicates the saying which St. Peter here applies, sufficient unto the day [that is past] its evil. Compare Ezekiel 44:6, ἱκανούσθω ὑμῖν ἀπὸ πασῶν τῶν ἀνομιῶν ὑμῶν. The detailed description of the evil follows the traditional redaction of the simple picture of absorption in the ordinary concerns of life which Jesus is content to repeat (Matthew 24:37, etc.). Eating, drinking, marrying were interpreted in the worst sense to account for the visitation and become gluttony, drunkenness and all conceivable perversions of marriage; see Sap. 14:21 27, followed by Romans 1:29, etc. τὸ … πεπορευμένους, from 2 Kings 17:8, ἐπορεύθησαν τοῖς δικαιώμασιν τῶν ἐθνῶν. The construction is broken (for the will … to have been accomplishe … for you walking) unless κατ. be taken as if middle to πεπορ. as subject. ἀσελγείαις, acts of licentiousness (as in Polybius); so Sap. 14:26. Earlier of wanton violence arising out of drunkenness (Demosthenes). οἰνοφλυγίαις, wine-bibbings, Deuteronomy 21:20, οἰνοφλυγεῖ = סבא. Noun occurs in Philo coupled with ἀπλήρωτοι ἐπίθυμίαι. κώμοις, revellings associated with alien rites, Sap. 14:26. For πότοις cf. ποτήριον δαιμόνων, 1 Corinthians 10:14 ff. ἀθεμίτοις εἰδωλολατρίαις, a Jew's description of current Pagan cults, which were often illicit according to Roman law. For ἀ. cf. Acts 10:28, it is unlawful for a Jew to associate with a foreigner, and Malachi 4:5; Malachi 4:5; 2Ma 7:1 (of swine flesh).