Matthew 24:37

And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. For the exposition of this wonderful Prophecy, which will be best apprehended by taking all the records of it together, see the notes at Mark 13:1....

Matthew 24:37._But as the days of Noah were. _Although Christ lately expressed his desire to keep the minds of his followers in suspense, that they might not inquire too anxiously about the last day; yet, lest the indifference arising out of the enjoyments of the world should lull them to sleep, he now exhorts them to solicitude. He wished them to be uncertain as to his coming, but yet to be prepared to expect him every day, or rather every moment. (163) To shake off their sloth, and to excite them more powerfully to be on their guard, he foretells that the end will come, while the world is sunk in brutal indifference; just as _in the days of Noah _all the nations were swallowed up by _the deluge, _when they had no expectation of it, but rioted in gluttony and voluptuousness, and shortly afterwards, the inhabitants of _Sodom, _while t

29-41 Christ foretells his second coming. It is usual for prophets to speak of things as near and just at hand, to express the greatness and certainty of them. Concerning Christ's second coming, it is foretold that there shall be a great change, in order to the making all things new. Then they shall see the Son of man coming in the clouds. At his first coming, he was set for a sign that should be spoken against, but at his second coming, a sign that should be admired. Sooner or later, all sinners will be mourners; but repenting sinners look to Christ, and mourn after a godly sort; and those who sow in those tears shall shortly reap in joy. Impenitent sinners shall see Him whom they have pierced, and, though they laugh now, shall mourn and weep in endless horror and despair. The elect of God are scattered abroad; there are some in all places, and all nations; but when that great gatherin...

Verse 37. - 38. _AS THE DAYS OF NOAH - THEY WERE EATING AND_ _DRINKING_] That is, they spent their time in rapine, luxury, and riot. The design of these verses seems to be, that the desolation should be as general as it should be unexpected....

NOE - The Greek way of writing “Noah.” See Gen. 6–9. The coming of the Son of man would be as it was in the days of Noah: * In its being sudden and unexpected, the “precise time” not being made known, though the “general” indications had been given. * The world would be found as it was then....

EXPOSITION MATTHEW 24:1 PROPHECY OF THE DESTRUCTION OF JERUSALEM, AND OF THE TIMES OF THE END. (Mark 13:1; Luke 21:5.) There is no reason to think, with Olshauson, that St. Matthew or his editor has considerably amplified the original discourse of our Lord by introducing details and expressions from other quarters. The discourse, as we now have it (Matthew 24:1. and 25.), forms a

BUT AS THE DAYS OF NOE WERE,.... So Noah is usually called Noe by the Septuagint: the sense is, as were the practices of the men of that generation, in which Noah lived, so will be the practices of the men of that age, in which the son of man comes; or as the flood, which happened in the days of Noah, was sudden and unexpected; it came upon men thoughtless about it, though they had warning of it; and was universal, swept them all away, excepting a few that were saved in the ark: SO SHALL ALSO THE COMING OF THE SON OF MAN BE; to take vengeance on the Jews, on a sudden, at an unawares, when they would be unthoughtful about it; though they were forewarned of it by Christ and his apostles, and their destruction be as universal; all would be involved in it, excepting a few, that were directed a little before, to go out of the city of Jerusalem to Pella; where they were saved, as Noah and his...

SON OF MAN (_ See Scofield) - (Matthew 8:20). _...

12. THE OLIVET DISCOURSE; THE KING REVEALS THE FUTURE OF THE KINGDOM. Chapter s 24-25. CHAPTER 24 1. The Destruction of the Temple Foretold. (Matthew 24:1 .) 2. The Questions of the Disciples. (Matthew 24:3 .) 3. The End of the Age; Events Preceding His Coming.(Matthew 24:4 .) 4. The Great Tribulation and what will Happen. (Matthew 24:15 .) 5. The Visible and Glorious Return of the King.(Matthew 24:27 .) 6. The Exhortations of the King. ...

MATTHEW 24 F. THE ESCHATOLOGICAL DISCOURSE, AND THE PARABLES OF PAROUSIA (Mark 13*, Luke 21:5 *, Luke 17:23). Mt. follows Mk. fairly closely, but appends other eschatological sayings and illustrative parables (ch. 25). The discourse arises out of a prediction of the destruction of the Temple, and is spoken in Mt. not to four disciples but to the Twelve, who ask for the sign of Thy coming (_i.e._ as Messiah, _parousia),_ and of the end of the world (or age). Jesus enumerates the events that must first occur (Matthew 24:4). With Matthew 24:4 _cf._ Mark