Matthew 24:19

And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. For the exposition of this wonderful Prophecy, which will be best apprehended by taking all the records of it together, see the notes at Mark 13:1....

4-28 The disciples had asked concerning the times, When these things should be? Christ gave them no answer to that; but they had also asked, What shall be the sign? This question he answers fully. The prophecy first respects events near at hand, the destruction of Jerusalem, the end of the Jewish church and state, the calling of the Gentiles, and the setting up of Christ's kingdom in the world; but it also looks to the general judgment; and toward the close, points more particularly to the latter. What Christ here said to his disciples, tended more to promote caution than to satisfy their curiosity; more to prepare them for the events that should happen, than to give a distinct idea of the events. This is that good understanding of the times which all should covet, thence to infer what Israel ought to do. Our Saviour cautions his disciples to stand on their guard against false teachers....

Verse Matthew 24:19. _AND WO UNTO THEM_ (alas! for them) _THAT ARE WITH_ _CHILD_, C.] For such persons are not in a condition to make their escape neither can they bear the miseries of the siege. Josephus says the houses were full of _women_ and _children_ that perished by the famine; and that the mothers snatched the food even out of their own children's mouths. See WAR, b. v. c. 10. But he relates a more horrid story than this, of one _Mary_, the daughter of _Eliezar_, illustrious for her family and riches, who, being stripped and plundered of all her goods and provisions by the soldiers, in hunger, rage, and despair, killed and boiled her own sucking child, and had eaten one half of him before it was discovered. This shocking story is told, WAR, b. vi. c. 3, with several circumstances of aggravation....

EXPOSITION MATTHEW 24:1 PROPHECY OF THE DESTRUCTION OF JERUSALEM, AND OF THE TIMES OF THE END. (Mark 13:1; Luke 21:5.) There is no reason to think, with Olshauson, that St. Matthew or his editor has considerably amplified the original discourse of our Lord by introducing details and expressions from other quarters. The discourse, as we now have it (Matthew 24:1. and 25.), forms a

AND WOE UNTO THEM THAT ARE WITH CHILD,.... Not that it should be criminal for them to be with child, or a judgment on them; for it was always esteemed a blessing to be fruitful, and bear children: but this expresses the miserable circumstances such would be in, who, by reason of their heavy burdens, would not be able to make so speedy a flight, as the case would require; or would be obliged to stay at home, and endure all the miseries of the siege: so that these words, as the following are not expressive of sin, or punishment, but of pity and concern for their misery and distress: AND TO THEM THAT GIVE SUCK IN THOSE DAYS; whose tender affection to their infants will not suffer them to leave them behind them; and yet such their weakness, that they will not be able to carry them with them; at least, they must be great hindrances to their speedy flight. So that the case of these is much wo...

Matthew 24:1. _And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple._ Ah, me! the rejected king took but slight interest in the temple of which his disciples thought so much. To them the appearance was glorious; but to their Lord it was a sad sight. His Father's house, which ought to have been a house of prayer for all nations, had become a den of thieves, and soon would be utterly destroyed. Matthew 24:2. _And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down._ And it was so. Josephus tells us that Titus at first tried to save the temple, even after it was set on fire, but his efforts were of

12. THE OLIVET DISCOURSE; THE KING REVEALS THE FUTURE OF THE KINGDOM. Chapter s 24-25. CHAPTER 24 1. The Destruction of the Temple Foretold. (Matthew 24:1 .) 2. The Questions of the Disciples. (Matthew 24:3 .) 3. The End of the Age; Events Preceding His Coming.(Matthew 24:4 .) 4. The Great Tribulation and what will Happen. (Matthew 24:15 .) 5. The Visible and Glorious Return of the King.(Matthew 24:27 .) 6. The Exhortations of the King. ...

MATTHEW 24 F. THE ESCHATOLOGICAL DISCOURSE, AND THE PARABLES OF PAROUSIA (Mark 13*, Luke 21:5 *, Luke 17:23). Mt. follows Mk. fairly closely, but appends other eschatological sayings and illustrative parables (ch. 25). The discourse arises out of a prediction of the destruction of the Temple, and is spoken in Mt. not to four disciples but to the Twelve, who ask for the sign of Thy coming (_i.e._ as Messiah, _parousia),_ and of the end of the world (or age). Jesus enumerates the events that must first occur (Matthew 24:4). With Matthew 24:4 _cf._ Mark

1: When Jesus had left the precincts of the Temple, he was going away; and his disciples came to him to point out to him the 2: buildings of the Temple area. He said to them, "Do you not see all these things? This is the truth I tell you--one stone will not be left here upon another that will not be thrown down." 3: His disciples came to him privately when he was sitting on the Mount of Olives. "Tell us," they said, "when these things shall be. And tell us what will be the sign of your coming, and of the 4: consummation of the age." Jesus answered, "Be on the look-out 5: lest anyone lead you astray, for many will come in my name saying, 'I am God's Anointed One,' and they will lead many 6: astray. You will hear of wars and reports of wars. See that you are not disturbed; for these things must happen; but the end is not 7: yet. For nation shall rise against nation, and kingdom against kin...

Matthew 24:1-22. PREDICTION OF THE FALL OF JERUSALEM Mark 13:1–end. Luke 21:5-36 This chapter opens with the great discourse of Jesus, which is continued to the end of ch. 25. That discourse contains (1) a prediction of the fall of Jerusalem, (2) a prediction of the end of the world, (3) Parables in relation to these predictions. It is difficult to determine the limits of the several portions. (1) Some of the earliest Fathers referred the whole prophecy to the end of the world. (2) Others held that the fall of Jerusalem was alone intended down to the end of Matthew 24:22. (Chrysostom, Theophylact, Euthymius.) In a