ἀντιτασσ.: classical use, of an army ranged in hostile array, or of those opposed to each other in opinion, Thuc., iii., 83. So in later Greek, in Polyb-generally to oppose, to resist. Ramsay renders “and when they began to form a faction against him,” but cf. Romans 13:2; James 4:6; James 5:6; 1 Peter 5:5; Proverbs 3:34. βλασφ., cf. Acts 13:45, or it may be used generally as in Acts 19:9, and 2 Peter 2:2. ἐκτιναξ., cf. Acts 13:51, note; cf. Matthew 10:14, and LXX, Nehemiah 5:13, “undoubtedly a very exasperating gesture,” Ramsay, St. Paul, p. 256; but we must remember that the opposition at Corinth seems to have been unusally great, as Ramsay himself points out, u. s., pp. 143, 256. τὸ αἶμα ὑμῶν, cf. Acts 20:26, Hebraistic, cf., e.g., Matthew 27:25, and in LXX, Leviticus 20:16, 2 Samuel 1:16; 1 Kings 2:37; Ezekiel 3:18, etc., i.e., ἐλθέτω, Matthew 23:35. Both here and in Acts 20:26 we can scarcely doubt that St. Paul had in mind the words of the prophet, Ezekiel 33:6. ἐπὶ τὴν κεφ., i.e., upon yourselves, the head being used for the person for other ideas of the word see Wendt (1888), in loco. De Wette interprets of moral ruin, and others of the eternal ἀπωλεία, but we cannot refine so much upon a figurative phrase. In Acts 18:5 b and 6 Spitta and Jüngst see the hand of a Reviser, the former holding that the whole passage runs smoothly with these omissions, whilst Jüngst ascribes also the word ἐκεῖθεν, Acts 18:7, to the Reviser. According to Clemen, 4 and 5 b, the preaching in the synagogue belongs to Redactor Judaicus, the Jewish persecution in Acts 18:6 to the Redactor Antijudaicus. Hilgenfeld agrees with Spitta in so far that he ascribes 5 b and 6 b to “the author to Theophilus”. καθαρὸς ἐγὼ : scarcely enough to say “I am pure,” have discharged my duty with a clear conscience, cf. Acts 20:26, the same idea here, better to punctuate at ἐγώ, but see Blass, in loco. ἀπὸ τοῦ νῦν : from henceforth, i.e., so far as he is concerned. It is evident that the words did not apply to other places, for in Acts 19:8 St. Paul goes to the synagogue according to his wont. The phrase is found five times in St. Luke's Gospel, but only here in Acts. It is used once elsewhere in N.T, and there by St. Paul, 2 Corinthians 5:16 (cf. John 8:11). See Friedrich, p. 16, and Hawkins, Horæ Synopticæ, p. 29.

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Old Testament