James 4:6

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. BUT - Nay rather. HE - God. GIVETH MORE GRACE - ever increasing, the further ye depart from "envy" (Bengel). HE SAITH. The same God who causes His Spirit to dwell in believers (James 4:5) also speaks in Scripture. The quotation is probably from Proverbs 3:34; as Proverbs 21:10 was generally referred to in James 4:5. In Hebrew it is 'scorneth the scorners'-namely, those who think 'Scripture speaketh in vain.'...

1-10 Since all wars and fightings come from the corruptions of our own hearts, it is right to mortify those lusts that war in the members. Wordly and fleshly lusts are distempers, which will not allow content or satisfaction. Sinful desires and affections stop prayer, and the working of our desires toward God. And let us beware that we do not abuse or misuse the mercies received, by the disposition of the heart when prayers are granted When men ask of God prosperity, they often ask with wrong aims and intentions. If we thus seek the things of this world, it is just in God to deny them. Unbelieving and cold desires beg denials; and we may be sure that when prayers are rather the language of lusts than of graces, they will return empty. Here is a decided warning to avoid all criminal friendships with this world. Worldly-mindedness is enmity to God. An enemy may be reconciled, but "enmity...

Verse 6. _BUT HE GIVETH MORE GRACE_] μειζονα χαριν, _A greater_ _benefit_, than all the goods that the world can bestow; for he gives genuine happiness, and this the world cannot confer. May this be St. James' meaning? _GOD RESISTETH THE PROUD_] αντιτασσεται. _Sets himself in battle_ _array_ against him. _GIVETH GRACE UNTO THE HUMBLE._] The sure way to please God is to submit to the dispensation of his grace and providence; and when a man acknowledges him in all his ways, he will direct all his steps. The covetous man grasps at the _shadow_, and loses the _substance_....

BUT HE GIVETH MORE GRACE - The reference here is undoubtedly to God. Some have regarded this clause as a continuation of the quotation in the previous verse, but it is rather to be considered as a declaration of the apostle himself. The writer had just spoken of envy, and of the crimes which grew out of it. He thought of the wars and commotions of the earth, and of the various lusts which reigned among men. In the contemplation of these things, it seems suddenly to have occurred to him that all were not under the influence of these things; that there were cases where men were restrained, and where a spirit opposite to these things prevailed. Another passage of Scripture struck his mind, containing the truth that there was a class of men to whom God gave grace to restrain these passions, and to subdue these carnal propensities. They were the humble, in contradistinction to the proud; and...

EXPOSITION JAMES 4:1 REBUKE OF QUARRELS ARISING FROM PRIDE AND GREED. A terribly sadden transition from the "peace" with which James 3:1. closed. JAMES 4:1 WHENCE WARS AND WHENCE FIGHTINGS AMONG YOU? The second "whence" (πόθεν) is omitted in the Received Text, after K, L, Syriac, and Vulgate; but it is supported by א, A, B, C, the Coptic, and Old Latin. WARS … FIGHTINGS (πόλεμοι … μάχαι). To what is the reference? Μάχαι occurs elsewhere in the New Testament only in...

BUT HE GIVETH MORE GRACE,.... The Arabic version adds, "to us"; the Ethiopic version, "to you"; and the Syriac version reads the whole thus; "but our Lord gives more grace to us"; or "greater grace"; than the world can give, whose friendship is courted by men; the least measure of grace, of faith, and hope, and love, and of a spiritual knowledge of Christ, and interest in him, and of peace, joy, and comfort, is more worth than all the world, and everything in it: or greater grace, more favours than the saints are able to ask or think; so Solomon had more favours given him than he could think of asking for: or greater grace, and larger measures of it, even of spiritual light and knowledge, under the Gospel dispensation, than under the former dispensation; or where God bestows gifts qualifying for service and usefulness, and these are made use of and employed for such purposes, he gives mo...

James 4:1. _From whence come wars and fightings among you?_ Whether between nations, or parties or individuals,-if there be wars and fightings, whence do they come? James 4:1. _Come they not hence, even of your lusts that war in your members?_ Do they not arise from one desiring something, and another desiring the same thing? Is there not a competition or emulation of an evil kind, in which each one prefers himself, and seeks not the good of his neighbor? James 4:2. _Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not,-_ This is nature's way of trying to get by contention what it desires to possess,-fighting, and warring

GRACE Grace (imparted). (1 Peter 2:19); (Romans 6:1); (2 Peter 3:18)....

IV. FURTHER EXHORTATIONS TO RIGHT LIVING CHAPTER 4 _ 1. Fightings and worldliness rebuked (James 4:1)_ 2. The Godly walk (James 4:7) James 4:1 A strong rebuke follows the statements concerning the wisdom from beneath and the wisdom from above. It must be borne in mind that these exhortations are addressed to the twelve tribes scattered abroad; to say that these words mean believers only would be a serious mistake; while Christians are contemplated, those of the tribes of Israel who are not believers are equally in view. It applies therefore to those who were born of God, real believers, and to those who were not, an entirely different matter from the Pauline Epistles, which are exclusively addressed to th

The climax of the last paragraph leads to a diagnosis of the disease that poisoned quarrelsome Jewish communities. Faction fights were the logical outcome of unbridled passions; they campaign against man's self (1 Peter 2:11), and weaken his power of control. James 4:2 is best rendered, You covet, and miss what you want then you murder. Aye, you are envious and cannot get your desire then you fight and wage war. It is hard to see how faction that would not stick at bloodshed could be found in a primitive Christian community; among Jews it is easily illustrated. These adulterous souls (James 4:4) have broken the marriage vow that unites God and His people; men cannot serve God and mammon, or give friendship at once to God and the worl