ὄφελον. This adverb occurs also in 1Co 4:8, 2 Corinthians 11:1; Revelation 3:15. In all three places it expresses dissatisfaction with the actual position, “Would that it were otherwise”. But it acquires this force from its combination with past tenses, like the aorist ὤφελον in Attic Greek. When coupled however with a future as it is here, it does not express a wish, but like the future of ὀφείλειν declares what ought to be the logical outcome of the present. The clause predicts in bitter irony to what final consummation this superstitious worship of circumcision must lead. Men who exalt an ordinance of the flesh above the spirit of Christ will be bound in the end to proceed to mutilation of the flesh like heathen votaries. ἀποκόψονται. This word was habitually used to describe the practice of mutilation which was so prevalent in the Phrygian worship of Cybele. The Galatians were necessarily familiar with it, and it can hardly bear any other sense. ἀναστατοῦντες. This word forcibly expresses the revolutionary character of the agitation which was upsetting the peace and order of the Galatian Churches. It is used in Acts 17:6; Acts 21:38 to denounce seditious and riotous conduct.

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Old Testament