There is this great distinction between Jew and Samaritan, ἀλλʼ ἔρχεται ὥρα … καὶ ἀληθείᾳ, but notwithstanding that it is to the Jews God has especially revealed Himself as Saviour, the hour has now come when the ideal worshippers, whether Jew or Samaritan, shall worship the one universal Father in spirit, not in either Gerizim or Jerusalem, and in truth, not in the symbols of Samaritan or Jewish worship, ἐν πνεύματι καὶ ἀληθείᾳ. Two defects of all previous worship are aimed at; all that was local and all that was symbolic is to be left behind. Worship is to be (1) ἐν πνεύματι [on ἐν here, see Winer, 528], in the heart, not in this place or that. The essential thing is, not that the right place be approached, but that the right spirit enter into worship. And (2) it is to be ἐν ἀληθείᾳ, in correspondence with reality, both as regards the object and the manner of worship. The Samaritans had not known the object of their worship: the Jews had employed symbolism in worship. Both these defects were now to be removed. καὶ γὰρ ὁ πατὴρ … αὐτόν. καὶ γάρ is not merely equivalent to γάρ, but must be rendered, “For of a truth”. The characteristics of the ideal worshippers have been declared; and now, in confirmation, Jesus adds, “For of a truth the Father seeks such for His worshippers”.

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Old Testament