John 6:33

Moses therefore could not give this bread, since it comes down out of heaven. It is characterised by two attributes: (1) it is ὁ καταβαίνων ἐκ τοῦ οὐρανοῦ, that which cometh down out of heaven not, as Godet renders, “He who cometh down from heaven”; at least the request of John 6:34 shows that those who heard the words did not take them in this sense; (2) the other characteristic of the bread of God is that it giveth life to the world; a fuller life-giving power than that of the manna is implied; and it is of universal application and not merely to their fathers. Hearing this description of “the bread of God” the crowd exclaim (John 6:34) Κύριε, πάντοτε δὸς ἡμῖν τὸν ἄρτον τοῦτον, precisely as the woman of Samaria had exclaimed Κύριε δός μοι τοῦτο τὸ ὕδωρ, when Jesus had disclosed to her the properties of the living water. And as in her case the direct request brought the conversation to a crisis, so here it elicits the central declaration of all His exposition of the bearing of the miracle: Ἐγὼ εἰμι ὁ ἄρτος τῆς ζωῆς. [It is not impossible that some of them may have had a glimmering of what He meant and uttered their request with some tincture of spiritual desire; for among the Rabbis there was a saying, “In seculo venturo neque edunt neque bibunt, sed justi sedent cum coronis suis in capitibus et aluntur splendore majestatis divinae”.] “I am the bread of life,” “I am the living bread” (John 6:51, in a somewhat different sense), “I am the bread which came down from heaven” (John 6:41), or, “the true bread from heaven” all these designations our Lord uses, and that the people may quite understand what is meant, He adds ὁ ἐρχόμενος … πώποτε. The repetition of the required action ὁ ἐρχόμενος, and ὁ πιστεύων, and of the result οὐ μὴ πεινάσῃ, and οὐ μὴ διψήσῃ, is for clearness and emphasis, not for addition to the meaning. The “believing” explains the “coming”; and the “quenching of thirst” more explicitly conveys the meaning of “never hungering,” that all innocent and righteous cravings and aspirations shall be gratified. The “coming” was not that physical approach which they had adopted in pursuing Him to Capernaum, but such a coming as might equally well be called “believing,” a spiritual approach, implying the conviction that He was what He claimed to be, the medium through which God comes to man, and man to God.