At Caesarea Philippi (Mark 8:27 to Mark 9:1; Luke 9:18-27). The crossing of the lake (Matthew 16:5) proved to be the prelude to a second long excursion northwards, similar to that mentioned in Matthew 15:21; like it following close on an encounter with ill-affected persons, and originating in a kindred mood and motive. For those who regard the two feedings as duplicate accounts of the same event these two excursions are of course one. “The idea of two journeys on which Jesus oversteps the boundaries of Galilee is only the result of the assumption of a twofold feeding. The two journeys are, in truth, only parts of one great journey, on which Jesus, coming out of heathen territory, first touches again the soil of the holy land, in the neighbourhood of Caesarea Philippi.” Weiss, Leben Jesu, ii. 256. Be this as it may, this visit to that region was an eventful one, marking a crisis or turning-point in the career of Jesus. We are at the beginning of the fifth act in the tragic drama: the shadow of the cross now falls across the path. Practically the ministry in Galilee is ended, and Jesus is here to collect His thoughts and to devote Himself to the disciplining of His disciples. Place and time invite to reflection and forecast, and afford leisure for a calm survey of the whole situation. Note that at this point Lk. again joins his fellow-evangelists in his narrative. We have missed him from Matthew 14:23 onwards (vide notes on Lk.).

Continues after advertising
Continues after advertising

Old Testament