Matthew 15:21

Then Jesus went thence, and departed into the coasts of Tyre and Sidon. For the exposition, see the notes at Mark 7:24....

In this miracle we are informed in what manner the grace of Christ began to flow to the Gentiles; for, though the full time was not yet come when Christ would make himself known to the whole world, yet he intended to give some early manifestations of the common mercy which was at length offered indiscriminately to Jews and Gentiles after his resurrection. A remarkable picture of faith is presented to us in the woman of Canaan, for the purpose of instructing us by means of comparison, that the Jews were justly deprived of the promised redemption, since their impiety was so shameful. The _woman, _whom Matthew describes as _of Canaan, _is said by Mark to have been _a Greek, _and _a Syrophenician by birth _But there is no contradiction here; for we know that it was the prevailing custom among the Jews to call all foreign nations _Greeks, _and hence that contrast between _Greeks _and_Jews, _w...

21-28 The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence,...

Verse Matthew 15:21. _DEPARTED INTO THE COASTS OF TYRE AND SIDON._] εις τα μερη, _towards_ the coasts or confines. It is not clear that our Lord ever left the land of the Hebrews; he was, as the apostle observes, Romans 15:8, _the minister of the circumcision according to the truth of God_. Tyre and Sidon are usually joined together, principally because they are but a few miles distant from each other....

This narrative is also found in Mark 7:24. THE COASTS OF TYRE AND SIDON - These cities were on the seacoast or shore of the Mediterranean. See the notes at Matthew 11:21. Jesus went there for the purpose of concealment Mark 7:24, perhaps still to avoid Herod. Matthew 15:22 A WOMAN OF CANAAN - This woman is called, also, a Greek, a Syro-Phoenician by birth, Mark 7:26 In ancient times, the whole land, including Tyre a

EXPOSITION MATTHEW 15:1 _Discourse concerning ceremonial pollution. _(Mark 7:1.) MATTHEW 15:1 THEN. This is after the third Passover, which whether our Lord attended or not, has been a matter of some dispute. Moral considerations would make us infer that he was present, fulfilling all righteousness, though there is no direct statement in our narratives on the subject. CAME TO JESUS SCRIBES AND PHARISEES, WHICH WERE OF JERUSALEM, SAYING. The Sinaitic, B, and some other manuscripts read, _Came to Jesus from Jerusalem scribes and Pharisees. _This, which is virtually the reading of the Revised Version, whether origina

THEN JESUS WENT THENCE,.... From the land of Gennesaret, after he had silenced the Pharisees, as to the charge brought by them against his disciples; and when he had reproved them for their hypocrisy and wickedness, in making void the commands of God by their traditions; and had explained some difficult and parabolical sayings he had made use of to his disciples, he then left that country, and departed very privately: either to shun the multitude, for the sake of retirement; or to avoid any snares the Scribes and Pharisees might be laying for him, who must be greatly galled with his free discourse, and strong arguments: AND DEPARTED INTO THE COASTS OF TYRE AND SIDON; two principal cities of Phoenicia: not that he went into these places themselves, but into some places that bordered upon them; for as he ordered his disciples not to go in the way of the Gentiles, so neither did he himself...

Matthew 15:1. _Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,_ Our Lord had been busily engaged in healing the sick, and now these pettifoggers came round about him to try and worry him. They were a kind of mosquito swarm to Christ, had he not been a perfect man they might have worried him. Matthew 15:2. _Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread._ «Why do thy disciples transgress the traditions of the elders? « Generally a good man is held responsible for the acts of his followers. If they cannot find fault with Christ they will find fault with his disciples, who must have been men of admirable character when even scribes and Pharisees had no worse charge to bring than th

DEPARTED The Syrophenician woman. For the first time, the rejected Son of David ministers to a Gentile. It is a precursive fulfilment of (Matthew 12:18). Addressed by a Gentile as Son of David, He makes no reply, for a Gentile has no claim upon Him in that character. (_ See Scofield) - (Matthew 2:2); (Ephesians 2:12). _ Addressing him as "Lord," she obtained an immediate answer. (Romans 10:12)....

3. THE CORRUPTION OF THE SCRIBES AND PHARISEES; THE CANAANITISH WOMAN AND HER FAITH; THE MULTITUDES HEALED. CHAPTER 15 _ 1. The Question of the Scribes and Pharisees.(Matthew 15:1 .) 2. His Answer. (Matthew 15:3 .) 3. The Multitude Called.(Matthew 15:10 .) 4. The Disciples Instructed.(Matthew 15:12 .) 5. The Canaanitish Woman. (Matthew 15:21 .) 6. The Multitudes Healed. (Matthew 15:29 .)_ This chapter introduces us more fully