Matthew 15:5

But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; BUT YE SAY, WHOSOEVER SHALL SAY TO HIS FATHER OR HIS MOTHER, IT IS A GIFT, [ Dooron (G1435)] - or simply, 'A gift!' In Mark it is, "Corban!" [ qorban (H7133)] - that is, 'An oblation!' meaning, any unbloody offering or gift dedicated to sacred uses. BY WHATSOEVER THOU MIGHTEST BE PROFITED BY ME;...

5._But you say, etc. _The mode of expression is defective, and is more fully exhibited by Mark, who adds, _you suffer them not to do anything more to their father or to their mother _The meaning is, that the scribes were altogether wrong in acquitting those persons who fail to perform their duties to their parents, provided that this deficiency be supplied, on their part, by a voluntary sacrifice, which might have been omitted without offending God. For we must not understand Christ’s words to bear that the scribes had forbidden men to render all proper obedience; (401) but they were so eager to pursue their own gain, that children were allowed, in the meantime, to neglect their duties to their parents....

1-9 Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will...

Verse Matthew 15:5. _IT IS A GIFT_] קרבן _korban_, Mark 7:11, an _offering of approach_; something consecrated to the service of God in the temple, by which a man had the privilege of _approaching_ his Maker. This conduct was similar to the custom of certain persons who bequeath the inheritance of their children to Churches or religious uses; either through terror of conscience, thus striving to _purchase_ the kingdom of glory; or through the persuasion of interested hireling priests. It was in this way that, in the days of popish influence, the principal lands in the nation had fallen into the hands of the Church. In those charters, multitudes of which have passed through my hands, a common form was, _pro salute meae, et pro salute antecessorum_ meorum, et pro salute successor...

See also Mark 7:1. THEN CAME TO JESUS ... - Mark says that they saw the disciples of Jesus eating with unwashed hands. Matthew 15:2 TRANSGRESS THE TRADITION OF THE ELDERS - The world “elders” literally means “old men.” Here it means the “ancients,” or their “ancestors.” The “tradition of the elders” meant something handed down from one to another by memory; some precept or custom not commanded in the written law, but which scribes and Pharisees held themselves bound to observe. They supposed that when Moses was on Mount Sinai two sets of laws were delivered to him: one, they said, was recorded, and is that contained in the Old Testament; the other was handed down

EXPOSITION MATTHEW 15:1 _Discourse concerning ceremonial pollution. _(Mark 7:1.) MATTHEW 15:1 THEN. This is after the third Passover, which whether our Lord attended or not, has been a matter of some dispute. Moral considerations would make us infer that he was present, fulfilling all righteousness, though there is no direct statement in our narratives on the subject. CAME TO JESUS SCRIBES AND PHARISEES, WHICH WERE OF JERUSALEM, SAYING. The Sinaitic, B, and some other manuscripts read, _Came to Jesus from Jerusalem scribes and Pharisees. _This, which is virtually the reading of the Revised Version, whether origina

Ver. 5 6. BUT YE SAY, WHOSOEVER SHALL SAY TO HIS FATHER OR MOTHER,.... That is, it was a tradition of their's, that if a man should say to his father and mother, when poor and in distress, and made application to him for sustenance, IT IS A GIFT, BY WHATSOEVER THOU MIGHTEST BE PROFITED BY ME, AND HONOUR NOT HIS FATHER, OR HIS MOTHER, HE SHALL BE FREE: or, as Mark expresses it, "it is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me, he shall be free, and ye suffer him no more to do ought for his father or mother". For the understanding of this tradition, let it be observed, that the word "Corban" signifies a gift, or offering, which was devoted to sacred use and was unalienable, and could not be converted to any other use; and that this word was used among the Jews, from hence, as the form of an oath, or vow; and therefore, when anyone said "Corban", it was...

Matthew 15:1. _Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread._ A very wonderful omission certainly, but it seems to have struck them as a very great crime. «They wash not their hands when they eat bread» as if the commands of God were not enough, men must overload us. with their own commands, and sometimes the very people who would see us break God's commands without being at all distressed are dreadfully shocked if we do not keep theirs, showing clearly that they have a higher estimate of themselves than they have of God. Matthew 15:3. But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? Fo

GIFT That is, dedicated to God. (Matthew 5:23); (Mark 7:11). (_ See Scofield) - (Mark 7:11). _...

3. THE CORRUPTION OF THE SCRIBES AND PHARISEES; THE CANAANITISH WOMAN AND HER FAITH; THE MULTITUDES HEALED. CHAPTER 15 _ 1. The Question of the Scribes and Pharisees.(Matthew 15:1 .) 2. His Answer. (Matthew 15:3 .) 3. The Multitude Called.(Matthew 15:10 .) 4. The Disciples Instructed.(Matthew 15:12 .) 5. The Canaanitish Woman. (Matthew 15:21 .) 6. The Multitudes Healed. (Matthew 15:29 .)_ This chapter introduces us more fully