Burial (Mark 15:42-47; Luke 23:50-56). ἦλθεν, etc., there came (to the place of crucifixion, the centre of interest in the preceding narrative) a man (unknown to readers), rich (this fact put in the forefront by Mt. εὐσχήμων βουλευτής in Mk. On εὐσχήμων Phrynichus remarks that the vulgar take it as = rich, or in good social position, while the ancients took it as applying to the noble or symmetrical. Mt. may be following vulgar usage, but also with an eye to Isaiah 53:9 : “with the rich in His death”); from Arimathaea (Ramathaim Zophim, 1 Samuel 1:1); the name Joseph, and the relation to Jesus that of a disciple (ἐμαθήτευσε, which, if the correct reading, is an instance of the use of this verb in a neuter sense. Cf. Matthew 13:52; Matthew 28:19; Acts 14:21).

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Old Testament