Prayer. ὡς οἱ ὑποκριταί, as the actors. We shrink from the harshness of the term “hypocrite”. Jesus is in the act of creating the new meaning by the use of an old word in a new connection. φιλοῦσι stands in place of an adverb. They love to, are wont, do it with pleasure. This construction is common in classics, even in reference to inanimate objects, but here only and in Matthew 23:6-7 in N. T. ἑστῶτες, ordinary attitude in prayer. στῆναι and καθῆσθαι seem to be used sometimes without emphasis to denote simply presence in a place (so Pricaeus). συναγωγαῖς, γωνίαις τ. πλατ.: usual places of prayer, especially for the “actors,” where men do congregate, in the synagogue for worship, at the corners of the broad streets for talk of business; plenty of observers in both cases. Prayer had been reduced to system among the Jews. Methodising, with stated hours and forms, began after Ezra, and grew in the Judaistic period; traces of it even in the later books of O. T., e.g., Daniel 6:10-11 (vide Schultz, Alt. Theol.). The hour of prayer might overtake a man anywhere. The “actors” might, as De Wette suggests, be glad to be overtaken, or even arrange for it, in some well-frequented place. ὅπως φανῶσιν τ. α. in order that they may appear to men, and have it remarked: how devout!

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Old Testament