κλίνην (bed, not a couch of revelry) aegritudinis non amoris; disease or sickness (cf. for the phrase, 1MMalachi 1:5) the punishment of error, especially of error accompanied by licentiousness. The inscriptions from Asia Minor abound with instances of the popular belief that impurity, moral and even physical, was punished by disease or disaster to oneself, one's property, one's children. Sickness might even go the length of death (1 Corinthians 11:29-30). The prophet, however, seems to avoid calling Jesus or God σωτὴρ or σώζων, a term appropriated by the popular religions of Phrygia and lavished on many deities as healers and helpers (C. B. P. i. 262 f.). μοιχ., men and women who imitate her licentiousness. θλ., physical distress, illness. μετανοήσουσιν, the fut. indic., expresses rather more probability than subj. with ἐὰν μή (cf. Blass, § 65, 5). For tense of βάλλω see Zechariah 8:7, LXX, etc.

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Old Testament