Mark 9:42-44

RESPONSIBILITY OF OFFENDING THE LITTLE ONES

Matthew 18:6-8; Mark 9:42-44. “Whosoever may offend one of these little ones who believe in Me, it is better for him rather if a millstone is hung round his neck, and he has been plunged into the sea. If thy hand may offend thee, cut it off; it is good for thee to enter into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched, where the worm dieth not, and the fire is not quenched.”

Matthew 18:7 : “Woe unto the world because of offenses! It is necessary that offenses come; but woe to that man by whom the offense cometh!” So long as we are on probation, temptation, which is but another name for offense, supervenes as a logical sequence. Our Lord is here speaking primarily of natural infants, but also including the spiritual; i.e., young converts. You see the awful and momentous responsibility devolving on all the people who offend these infants, natural and spiritual. What does this mean? It simply means leading them into sin, by precept or example, nolens, volens. There is a deep sleep on all the world appertaining to this awful responsibility. By the wonderful redeeming grace of Christ, every human being is born in the kingdom of God, and only gets out by sinning out. O what an awful wreckage is everywhere going on! Parents and Churches are blind to these stupendous facts. How long infantile justification is retained depends upon the light shining in the home, and the opportunities available. With some, the age of responsibility is reached much earlier that in case of others. Which should be the grand enterprise of all parents, to so bring up their children in the nurture and admonition of the Lord, so culture and fortify, as to retain them indefinitely in the kingdom. I trow, this will be the normal economy during the millennium, when the generations will look back on their predecessors with horror and astonishment, because they permitted their children to sin away their infantile justification, become backsliders, and take chances between reclamation and damnation. Doubtless the majority who go from earth to populate heaven during these probationary ages, die in their infancy, thus including one-half of the whole human race, in reference to whom there is no defalcation. Awful responsibilities in eternity and judgment await the people who have been instrumental in leading infants to commit sin. How frequently the parents, brothers, and sisters thus inadvertently crimson their hands in the blood of the little ones, actually leading them across the line, out of infantile justification, into the kingdom of Satan! God sets great store on these infants, both natural and spiritual, because His Son left heaven and suffered and died for them. He wants them to glorify Him on earth, people heaven, and do His will through all eternity. Hence the awful responsibility devolving on the audacious person who may prove instrumental in their abduction out of the kingdom. O how reckless, thoughtless, and foolhardy people are in their treatment of the little ones! “Offend” here is scindahzo, from scandalon, and means a stumblingblock. Therefore anything said or done, causing an infant or a young convert to waver or stumble in the rectilinear way of truth, innocence, and righteousness, is the offense here so rigidly stigmatized and terrifically anathematized. We know that infants have evil tempers, which nothing but entire sanctification can remove. The mere existence of this hereditary evil does not vitiate their justification, as they received it by irresponsible heredity; while its arousement would lead to voluntary acts of sin, calculated to forfeit their justification, and occasion stumbling and falling. Paul says: “Fathers, provoke not your children to wrath;” i.e., do nothing to make them angry. The responsibility of parents, permitting their children to associate with evil companions, is simply immeasurable, amounting to the awful reality of giving them a ticket over the Black Valley route to hell.