But this notwithstanding, there is in the heart of man an ineffaceable feeling of justice which the apostle respects. He only desires to give this sentiment its true direction. Evil ought to be punished, that is certain. Only, if thou wouldest not thyself become unjust, think not thou shouldest make thyself the instrument of justice, and peacefully resign this care to God, the just Judge. The apostle knows that he is here requiring a difficult sacrifice. Hence the style of address: dearly beloved, by which he reminds his readers of the tender love which dictates this recommendation, a love which is only an emanation of that which God Himself bears to them. To give place unto wrath, is to refrain from avenging oneself, in order to give free course to the justice which God Himself will exercise when and how He thinks good. To seek to anticipate His judgment is to bar the way against it. Comp. what is said of Jesus Himself, 1 Peter 2:23. It is needless to refute explanations such as the following: “Let your wrath have time to calm down,” or: “Let the wrath of the enemy pass.” The passage quoted is Deuteronomy 32:35, but modified in conformity with the version of the LXX. The Hebrew text says: “To me belong vengeance and retribution.” The LXX. translate: “In the day of punishment I will repay.” Either they read aschallem, I will repay, instead of schillem, retribution; or they freely paraphrased the meaning of the substantive. Paul appropriates the verb: I will repay, as they introduced it; and it is remarkable that the author of the Epistle to the Hebrews does exactly the same. The same form is also found in the paraphrase of Onkelos (vaani aschallem), which seems to prove that this way of quoting the verse was common. It is impossible, therefore, to conclude anything from this analogy as concerning the author of the Epistle to the Hebrews.

But forbearance alone would only be a half victory. It is not enough to refrain from meeting evil with evil; the ambition of love must go the length of wishing to transform evil into good.

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Old Testament

New Testament