10 The day on which the cure was effected indicates that its fulfillment will find place in that great sabbatism that remains for God's people of the Circumcision (Heb_4:9). As a pallet was a mere bundle of bedding, the only burden which the Lord put upon the man who had been infirm was the means of rest. The Jews had no rest in their spirits even on the sabbath. So we have the astonishing absurdity of Jews striving to take away the means of rest on the plea that it was work! They, rather, were breaking the sabbath. They did not hesitate to try to kill Him, no matter what the day might be. This is one of the delusions which blinds all who seek to keep the law. They do not allow themselves real rest even on the sabbath, and those who are burdened with the rest of God are deemed lawbreakers. All rest for man can only be based on God's work.

18 The charge of equality with God brings out a clear statement of the relationship of the Son to the Father. Of Himself the Son is unable to do anything. He does not claim divine power independent of the Father. Neither does He claim to exercise His own will. That is God's prerogative (30). As He has neither the ability nor the will of the Father, the charge of making Himself equal with God was false. Nevertheless, because He did not exercise His own will and because He did nothing except by the power and sanction of the Father, and was sent and commissioned by Him, He is entitled to all the honor due to the Father, for only thus can the Father receive the homage of His creatures. The healing of the impotent man was done by the power and will of the Father. If it was a desecration of the sabbath, then the Father was responsible. How few today really enter into God's rest! His grace and love are bartered for so much faithfulness or service. Instead of the exultant consciousness of His settled smile, there is a constant striving to do something to appease His wrath or fulfill His imaginary demands. God will not have our hands without our hearts. He does not want us to work for Him. He wishes to work through us.

20 The Father's fondness for the Son is one of the most intimate and delightful revelations of Holy Writ. The fondness is not the love which flows out to those least deserving it, but the affection founded on the fellowship of purpose and of work, and agreeable association. It is liking rather than love. It is the great Master Workman initiating His Associate into His great designs.

21 To appreciate fully the greatness of the work of the Son we must grasp the fact that He is more than "file Resurrection. He is the Resurrection and the Life (Joh_11:25). Great as resurrection is, vivification far surpasses it. Resurrection is for the dead. Vivification is for the living or those who have been raised (Joh_11:26). Resurrection imparts physical life, subject to decay and death. Vivification is the life abundant. Those who have it do not die for the eons. All who are in the tombs shall hear His voice, yet for some it will be a resurrection of judgment, for others it will be a resurrection of life. As all resurrection implies life in its ordinary sense, the resurrection of life must impart life in a superlative sense.

22 Judgment is not, in itself, condemnation. It consists in setting things to rights. It is the prerogative of the Son to correct all wrongs, whether done to God or man. He is the Supreme Arbiter and Adjudicator of the universe. All men must submit their cases to His decision.

Hence the honors due to God are accorded Him. As the accredited representative of the Father all affronts He receives are affronts to the Father Who sends Him.

24 Belief is followed by eonian life, or vivification. For such there is no judgment possible, for they receive much more than is right in the gift of life for the eons.

25 This is vivification, for only those who hear shall live. It is for those who believe. It will be fulfilled in the former resurrection (Rev_20:6).

28 This is resurrection, for all hear His voice. Both believers and unbelievers are included. This will be fulfilled at the great white throne judgment (Rev_20:12).

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Old Testament