-
Verse 28. _FOR HE IS NOT A JEW_] A genuine _member of the Church_ of
God, who has only an _outward_ profession.
_NEITHER_ IS THAT _CIRCUMCISION_] Circumcision is a rite which
represents a _spiritual...
-
CHAPTER 2
_ 1. The Gentile Moralist and Reformer and His Condemnation. (Romans
2:1 .)_
2. The Two Classes. (Romans 2:7 .)
3. The State of the Jew. (Romans 2:17 .)...
-
Now Paul accosts the Jew, reproving his PRIDE OF LAW, MADE VOID BY
DISLOYALTY.
Romans 2:17. His pretensions (But if thou bearest the name of Jew,
etc.), provoke the questions of Romans 2:21 : the comm...
-
THE RESPONSIBILITY OF PRIVILEGE (Romans 2:1-11)...
-
If you are called by the name of Jew, if you take your rest in the
Law, if you boast in God and know his will, if you give your approval
to the excellent things, if you are instructed in the Law, if y...
-
OUTWARDLY... WHICH IS OUTWARD. in (Greek. _en)_ outward (Greek.
_phaneros._ App-106.) guise.
NEITHER. Greek. _oude._...
-
_he is not a Jew_ Obviously, in the sense of exclusive privilege. Q.
d., "If a Jew means (as the word would mean from Pharisaic lips) a
member of a body which is specially entitled to salvation, then...
-
28. The grammar is ambiguous, but the sense is clear. The outward
state and sign, if they are to have spiritual value, demand a
corresponding inward state; which itself has value, even if the
outward...
-
The nexus is marked by the particles—οὖν (21) sums up the
privileges and introduces, in the form of questions, the contrast in
the actual facts; γὰρ (24) implies the answer yes to the preceding
questi...
-
17–3:20. The Gospel is needed by Jews, who have also failed through
ignoring the one condition of righteousness....
-
ΦΑΝΕΡΌΣ (G5318) видимый, доступный, явный....
-
DISCOURSE: 1827
THE NATURE AND EXCELLENCE OF TRUE RELIGION
Romans 2:28. _He is not a Jew, which is one outwardly; neither is that
circumcision, which is outward in the flesh: but he is a Jew, which i...
-
_TEXT_
Romans 2:25-29. For circumcision indeed profiteth, if thou be a doer
of the law; but if thou be a transgressor of the law, thy circumcision
is become uncircumcision. Romans 2:26If therefore the...
-
For he is not a Jew, which is one outwardly; neither is that
circumcision, which is outward in the flesh:
FOR HE IS NOT A JEW WHICH IS ONE OUTWARDLY; NEITHER IS THAT
CIRCUMCISION WHICH IS OUTWARD...
-
_THE CONDUCT OF MANKIND_
16 Much of the judgment which obtains among men is unjust and
oppressive because of their inability to uncover the real truth: But
in the divine judgment the _ hidden _ thing...
-
2:28 outwardly, (k-10) 'Openly,' 'manifestedly.'...
-
THE FAILURE OF THE JEWS
In Romans 1 St. Paul showed that the Gentiles were under God's
judgment on account of sin. Now he is about to turn to the Jews. He
asserts first, that God's judgment will fall...
-
Cp. Romans 9:6.; Philippians 3:3....
-
PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 2
PAUL’S ANSWERS TO THOSE WHO *JUDGE OTHER PEOPLE 2:1-16
1. THEY CANNOT AVOID GOD’S JUDGEMENT 2:1-4
v1 So, you who *...
-
(25-29) This section forms a connecting-link with the opening of the
next chapter. “The characteristic mark and badge of the Jew has two
sides, the one outward and formal, the other inward and real. I...
-
f. The argument of the foregoing verses assumes what is stated here,
and what no one will dispute, that what constitutes the Jew in the
true sense of the term, and gives the name of Jew its proper con...
-
HE REQUIRES HEART-OBEDIENCE
Romans 2:21
The Jew relied upon the position given him by the privileges and rites
of Judaism, although his religious life, as such, had shrunk within
these outward things...
-
It is evident that the apostle here turned to the Jew, though he did
not immediately name him. He charged the Jew with the sin of
practicing the very evils he condemned in the Gentiles. He is at least...
-
For he is not a Jew, which is one (u) outwardly; neither [is that]
circumcision, which is outward in the flesh:
(u) By the outward ceremony only....
-
_Nor is that circumcision, which is outwardly in the flesh. St. Paul
distinguisheth two sorts of circumcision; that which is made in the
flesh, according to the letter of the law, which is an outward...
-
The _second part_ of the chapter, Romans 2:17-29, contains _the
application_ of the principles laid down in the first. After
expressing himself in a general and more or less abstract way, Paul
address...
-
FIFTH PASSAGE (2:1-29). THE WRATH OF GOD SUSPENDED OVER THE JEWISH
PEOPLE.
In the midst of this flood of pollutions and iniquities which Gentile
society presents to view, the apostle sees one who lik...
-
“ _For he is not a Jew, which is one outwardly, neither is that
circumcision, which is outward in the flesh: but he is a Jew, which is
one inwardly, and circumcision is of the heart, by the Spirit, an...
-
Behold, thou art called a Jew, and restest in the law, and makest thy
boast of God, (18) And knowest will, and approvest the things that are
more excellent, being instructed out of the law; (19) And a...
-
The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
-
_COVENANT RELATIONSHIP WITH GOD_
‘For he is not a Jew, which is one outwardly; neither is that
circumcision, which is outward in the flesh: but he is a Jew, which is
one inwardly; and circumcision is...
-
28._For a Jew is not he, etc. _The meaning is, that a real Jew is not
to be ascertained, either by natural descent, or by profession, or by
an external symbol; that the circumcision which constitutes...
-
Two things are presented here with respect to God; His judgment
against evil the evil-doer shall not escape (the real difference of
right and wrong would be maintained by judgment); and His mercy,
pat...
-
FOR HE IS NOT A JEW WHICH IS ONE OUTWARDLY,.... The apostle removes
the plea in favour of the Jews, taken from their name and privilege,
by distinguishing between a Jew and a Jew, and between circumci...
-
For he is not a Jew, which is one outwardly; neither _is that_
circumcision, which is outward in the flesh:
Ver. 28. _Neither is that circumcision_] See Colossians 2:11. _See
Trapp on "_ Col 2:11 _"_...
-
_For he is not a Jew_ In the most important sense, that is, one of
God's beloved people; or a true child of Abraham, to whom the promise
belongs, and one that God will own for a true member of his chu...
-
IS NOT A JEW; in the spiritual sense, that of being a friend of God.
OUTWARDLY; by outward descent from Abraham.
NEITHER IS THAT CIRCUMCISION; in the spiritual sense; that which God
approves and wil...
-
FOR HE IS NOT A JEW WHICH IS ONE OUTWARDLY, NEITHER IS THAT
CIRCUMCISION WHICH IS OUTWARD IN THE FLESH;...
-
False and true circumcision:...
-
THE CASE OF THE CULTURED GREEK
But there is a class of Gentiles who are quite keen in seeing these
evils in others, and unhesitatingly judging them for them, while never
considering that the same judg...
-
Romans 2:17-29
1. What is the difference between an inward Jew and an outward Jew?
a. What was an outward Jew?
i. Circumcised
ii. Good self-image
1. Name Jew means a lot to him
2. Rested in the...
-
FOR HE IS NOT. JEW WHO IS ONE OUTWARDLY; NEITHER IS THAT CIRCUMCISION
WHICH IS OUTWARD IN THE FLESH:...
-
25-29 No forms, ordinances, or notions can profit, without
regenerating grace, which will always lead to seeking an interest in
the righteousness of God by faith. For he is no more a Christian now,
t...
-
HE IS NOT A JEW; a right or true Jew, who is heir of the promises made
to the fathers. THAT IS ONE OUTWARDLY; the word _only_ is to be
understood: see 1 CORINTHIANS 1:17. NEITHER IS THAT CIRCUMCISION;...
-
For he is not a Jew who is one outwardly; neither is that circumcision
which is outward in the flesh :...
-
Tertullian Against Marcion Book V
the flesh; and "the Jew which is one inwardly" will be a subject of
the self-same God as he also is who is "a Jew outwardly; "[620]
Tertullian On the Resurrection o...
-
Romans 2:28 For G1063 is G2076 (G5748) not G3756 Jew G2453 outwardly
G1722 G5318 nor G3761 circumcision...
-
‘For he is not a Jew who is one outwardly, nor is that circumcision
which is outward in the flesh, but he is a Jew who is one inwardly
(hiddenly), and circumcision is that of the heart, in the spirit...
-
WILL NOT CIRCUMCISION ENSURE THAT THE JEW IS TREATED DIFFERENTLY BY
GOD? (2:25-29).
The Jew then goes on to his second argument. If the possession of the
Law and the benefits described above will not...
-
THE SPECIAL CASE OF THE JEW. PAUL IS ANSWERING THE QUESTION - ‘DOES
NOT HIS KNOWLEDGE OF THE LAW AND THE UNDERSTANDING THAT GOES WITH IT,
ALONG WITH THE FACT THAT HE IS CIRCUMCISED INTO GOD'S COVENANT...
-
_2. The Jew is Condemned; His External Circumcision does not Avail._
This section contains the direct application to the case of the Jew,
in the form of an indignant outburst (Romans 2:17-24), much of...
-
2. THE SINFULNESS OF THE JEWS, AS A PROOF OF THEIR NEED OF THE GOSPEL.
This passage contains the second part of the proof of the universality
of sin, and hence of the universal need of the gospel, whe...
-
Romans 2:28. FOR. This introduces the proof of the previous positions,
Romans 2:27.
HE IS NOT A JEW WHO IS ONE OUTWARDLY. This gives the sense of the
original; but in this and the succeeding verse t...
-
WHICH IS ONE OUTWARDLY
(ο εν τω φανερω). Ιουδαιος (Jew) has to be repeated
(ellipse) with the article, "the in the open Jew" (circumcision,
phylacteries, tithes, etc.). Likewise repeat περιτομη
(ci...
-
FOR HE
(_ See Scofield) - (Romans 9:6). _...
-
Romans 2
The Practical Outcome of Judaism.
I. The first thing on which St. Paul lays anxious stress in this
passage is this: The judgment of God according to men's works is just,
inevitable, and impa...
-
Romans 2:25. _For circumcision verily profiteth, if thou keep the law:
but if thou be a breaker of the law, thy circumcision is made
uncircumcision._
Paul is dealing with the Jew, who was apt to thin...
-
CONTENTS: The equal standing of Jew and Gentile before the justice of
God. Morality apart from Christ useless as means of salvation. Jews
knowing the law condemned by the law.
CHARACTERS: God.
CONCLU...
-
Romans 2:1. _Therefore thou art inexcusable, oh man,_ whether Roman or
Jew, who judgest another, and doest the same thing thyself, though it
may be in some other way. But as the judgment of God is acc...
-
WHO IS A REAL JEW? Nationality and circumcision did not make a real
Jew....
-
_Behold, thou art called a Jew._
THE JEWS ALSO WITHOUT EXCUSE
Hitherto the apostle, in seeking to shut up the Jew unto the faith of
Christ, has contented himself with an enunciation of the equitable...
-
_For circumcision verily profiteth if thou keep the law._
CIRCUMCISION IN RELATION TO BAPTISM
I. Its institution (Genesis 17:9). It is called “the covenant,”
and “the token of the covenant,” which Go...
-
ROMANS—NOTE ON ROMANS 2:28 In striking contrast to Jewish beliefs of
his day, Paul claims that true Jewishness and genuine circumcision are
not ethnic or physical matters. Rather, they are matters OF...
-
ROMANS—NOTE ON ROMANS 2:1 Most interpreters say that Paul focuses on
the sin of the Jews throughout this chapter. Another view is that the
sin of the moral person (whether Jewish or Gentile) who judge...
-
_CRITICAL NOTES_
Romans 2:27.—φύσεως plainly means here what we call a state of
nature, in distinction from a state in which a revelation is enjoyed.
Romans 2:29.—Olshausen says that Ruchert is right...
-
EXPOSITION
ROMANS 2:1
(_b_) _Those who judge others, not excepting the Jews. _Here a new
stage of the argument, in proof of the position propounded in Romans
1:18, begins, and is continued to the end...
-
Therefore thou art inexcusable, O man, whosoever thou art that judges
(Romans 2:1):
You see, I read this list and I say, "Oh, yes, it is horrible. My, I
just don't know what we are going to do, the w...
-
1 Peter 3:21; Galatians 6:15; Hosea 1:6; Isaiah 1:9; Isaiah 48:1;...
-
For he is not a Jew — In the most important sense, that is, one of
God's beloved people. Who is one in outward show only; neither is that
the true, acceptable circumcision, which is apparent in the fl...
-
Here our apostle comes close and home to the self-confident Jews, and
touches them in the most sensible part. It was the hardest saying that
could sound in. Jewish ear, to affirm, that CIRCUMCISION WH...