as also ye did acknowledge us in part, that we are your glorying, even as ye also are ours, in the day of our Lord Jesus. [1 Corinthians 3:13. If my words sound boastful, my conscience justifies me in using them, since I have manifested the holy and sincere life befitting one who is directed of God, and not the life of one who is moved by worldly policy and wisdom, and is void of principle. Such has been my general conduct, and it has been especially so in my dealings with you. Thus the apostle shows himself conscious of the scrutinizing suspicion with which the Corinthians watched all his actions. He knew that to govern such a people he must walk with more than common circumspection. Therefore, with a careful, guarded spirit he had penned his letters to them so that there was nothing in them of doubtful meaning. If we assume, with Conybeare and Howson, that the apostle had been suspected of sending private letters in which he modified the statements of his public epistles, the reading becomes clear and smooth, and runs thus: "I have written you nothing save what has been read in public and generally acknowledged as authoritatively mine, and I hope you will thus acknowledge my epistles to the end of the world, even as part of you acknowledged me to be an apostle, and gloried in me as your teacher, even as I also gloried in you as disciples, in expectation that I would appear with you before the Lord Jesus (1 Thessalonians 2:19-20; Philippians 2:16). By thus placing himself on a level with his disciples in mutual glorying, the apostle removes every semblance of unseemly self-glorification. But the meaning of the passage is practically the same if we merely understand the apostle as appealing from the false constructions placed upon his letters, to the text of the letters, and as asserting that he wrote no words which justified the ambiguous meaning placed upon them. We shall now be told about these ambiguous words.]

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Old Testament