Or [This word presents a dilemma, thus: Either the clay (thing formed) has no right to question, or the potter has no right to dictate. In the Greek the form of the question indicates the affirmative answer: "The potter has a right to dictate"] hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another [part of the lump a vessel] unto dishonor? [God is the potter, the human race is the clay, and the vessels are nations. Being under obligations to none, for all, having fallen into sin, had thereby forfeited his regard and care as Creator, God, for the good of all, made election that the Jewish nation should be a vessel of honor (Acts 13:17) to hold the truth (2 Corinthians 4:7; Romans 3:1-2), the covenants and the progenital line through which came the Messiah. Later he chose the Egyptians as a vessel of dishonor, to be punished for their abuse of the covenant people, and the murder of their little ones. In Paul's day he was choosing Gentiles (Europeans) as vessels of honor to hold the knowledge of the gospel. This choosing and forming is to the prejudice of no man's salvation, for all are invited in matters pertaining to eternal life, and each temporal election is for the eternal benefit of all. Potter's clay and potter's vessels are used to indicate national weakness (Daniel 2:41-44; Lamentations 4:2; Isaiah 41:25; Psalms 2:9; Revelation 2:26-27) and national dependence (Isaiah 64:8-12) and national punishment (Jeremiah 19:1; Jeremiah 10:13; Isaiah 30:14). It is a national figure (Ecclesiastes 3:10-12), yet it recognizes national free will (Jeremiah 18:1-12). In the single instance where it is used individually, it is employed by Paul in a passage very similar to this, yet clearly recognizing the power of human vessels to change destinies by the exercise of free will (2 Timothy 2:20-21). But no individual vessel is one of honor till cleansed by blood (Hebrews 9:21-22; Acts 9:15; Acts 22:14-16), and who will say that a vessel cleansed in Christ's blood is one of dishonor? And we are cleansed or not according to our own free choice.]

Continues after advertising
Continues after advertising

Old Testament