John 11:31 do,xantej {B}

The manuscript support for do,xantej is early (the nonsensical reading doxa,zontej of î75 33 is tantamount to testimony supporting do,xantej) and widely diversified (a B C* D L W X ¦1 ¦13 700 syrs,p,hmg copbo arm eth geo). The reading le,gontej may have arisen when it was asked how the evangelist could have known the thoughts of the Jews (as also in John 11:13, where ms. X substitutes e;legon for e;doxan).

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Old Testament