-
Verse 32. _I HAVE COMPASSION_, c.] See a similar transaction
explained, Matthew 14:14....
-
The miracle recorded here - the feeding of the four thousand - took
place on a mountain near the Sea of Galilee. The same account is
recorded in Mark 8:1. The circumstances of the miracle are so simil...
-
3. THE CORRUPTION OF THE SCRIBES AND PHARISEES; THE CANAANITISH WOMAN
AND HER FAITH; THE MULTITUDES HEALED.
CHAPTER 15
1. The Question of the Scribes and Pharisees.(Matthew 15:1 .) 2. His
Answer. (M...
-
THE SECOND FEEDING OF THE MULTITUDE (Mark 8:1 *) Mt. follows Mk.
closely, but again adds women and children. I would not send them away
fasting (Matthew 15:32), according to Allen, heightens the note...
-
CLEAN AND UNCLEAN (Matthew 15:1-9)...
-
And Jesus left there, and went to the Sea of Galilee; and he went up
into a mountain, and he was sitting there; and great crowds came to
him, bringing with them people who were lame and blind and deaf...
-
CALLED. called to [Him].
ON. upon. Greek. _epi._
NOW. already.
THREE DAYS. the third day. Observe, not "and nights". See note on
Matthew 12:40, and App-144 and App-156.
NOTHING. not anything.
I W...
-
Four thousand Men, besides women and children, are miraculously fed
Mark 8:1-9
36. _gave to his disciples_ St Matthew uses the aorist, St Mark the
more vivid imperfect "kept giving....
-
FOUR THOUSAND MEN, BESIDES WOMEN AND CHILDREN, ARE MIRACULOUSLY FED
Mark 8:1-9...
-
ἩΜΈΡΑΙ ΤΡΕΙ͂Σ. For this parenthetical introduction of the
nominative see Winer, p. 704, § 2 and note 3....
-
Ver 32. Then Jesus called his disciples unto him, and said, "I have
compassion on the multitude, because they continue with me now three
days, and have nothing to eat: and I will not send them away fa...
-
_MORE REASON TO CHANGE YOUR HEART MATTHEW 15:32-39_ : The multitude
had been listening to Jesus three days without eating. He had
compassion on them and did not want to send them away hungry and
faint...
-
ΠΡΟΣΚΑΛΕΣΆΜΕΝΟΣ _aor. med. part. от_
ΠΡΟΣΚΑΛΈΩ (G4341) звать, созывать,
ΕΊΠΕΝ _aor. ind. act. от_ ΛΈΓΩ (G3004).
ΣΠΛΑΓΧΝΊΖΟΜΑΙ (G4697) _praes. ind. med. (dep.)_
сочувствовать, испытывать внутреннее
п...
-
I HAVE COMPASSION ON THE MULTITUDE— Σπλαγχνιζομαι, a
very expressive word, signifying _My bowels yearn,_ or _are moved,_
see ch. Matthew 9:36. It is pleasing to remark the strong compassion
which our...
-
SECTION 38
JESUS HEALS MANY IN DECAPOLIS AND FEEDS FOUR THOUSAND (Parallel: Mark
7:31 to Mark 8:9)
TEXT: 15:29-39
29 And Jesus departed then, and came nigh unto the sea of Galilee; and
he went up in...
-
And Jesus departed from thence, and came nigh unto the sea of
Galilee; and went up into a mountain, and sat down there.
For the exposition, see the notes at Mark 7:31; Mark 8:1.
Verse 1-12 For the...
-
21 Compare Mar_7:24-30.
21 The incident of the Canaanitish woman is of surpassing interest to
us, for it shows clearly what was the status of the nations in our
Lord's ministry. Her very mistakes are...
-
15:32 lest (a-41) See Note, ch. 5.25; Mark 4:12 ....
-
FEEDING THE FOUR THOUSAND (Mark 8:1). The multitudes in this case
being heathen (see Matthew 15:31), the miracle is no bare repetition
of the feeding of the five thousand (Matthew 14:13). That symboli...
-
THE TRADITIONS OF THE ELDERS. THE CANAANITISH WOMAN. FEEDING THE FOUR
THOUSAND
1-20. Unwashed hands and the traditions of the elders (Mark 7:1). In
this important controversy Jesus defined His positio...
-
MATTHEW’S GOOD NEWS
MATTHEW’S *GOSPEL
_HILDA BRIGHT_
CHAPTER 15
The three sections of chapter 15 show Jesus’ attitude to people who
were not *Jews. He wanted them to be happy with the good news...
-
I HAVE COMPASSION ON THE MULTITUDE. — The obvious resemblance
between the details of this narrative and that of the feeding of the
Five Thousand has led the schools of critics, who do not regard eithe...
-
CHAPTER 12
The Crisis in Galilee
Matthew 14:1 - Matthew 15:1 - Matthew 16:1.
THE lives of John and of Jesus, lived so far apart, and with so little
intercommunication, have yet been interwoven in a...
-
σπλαγχνίζομαι, with ἐπὶ as in Matthew 14:14; Mark
8:2, with περὶ in Matthew 9:36. In the first feeding Christ's
compassion is moved by the sickness among the multitude, here by their
hunger. ἡμέραι τρ...
-
_Second feeding_ (Mark 8:1-9)....
-
MINISTERING TO THE MULTITUDES
Matthew 15:29-39
Our Lord's mission of grace and truth was at its height. His help was
sought with the utmost eagerness. Large numbers of sick were cast at
His feet in h...
-
The question was not of cleanliness, but of ritual. This washing of
hands to remove imaginary evil was a part of the tradition of the
elders. Against the binding of such burdens on men our Lord
passio...
-
(7) Then Jesus called his disciples [unto him], and said, I have
compassion on the multitude, because they (i) continue with me now
three days, and have nothing to eat: and I will not send them away
f...
-
_They continue with me now three days, eager to hear his divine
instructions, and to witness the greatness of his miracles. The
disciples, as if not remembering what Jesus had done on a similar
emerge...
-
FEEDING THE MULTITUDES AGAIN
Matthew 15:32-38; Mark 8:1-9. “During these days [i.e., His sojourn
in Decapolis], the multitude being very great, and not having what
they may eat, Jesus, calling to Him...
-
"And Jesus departed from thence, and came nigh unto the sea of
Galilee; and went up into a mountain, and sat down there. (30) And
great multitudes came unto him, having with them those that were lame,...
-
Chapter 8, which opens the portion that comes before us tonight, is a
striking illustration as well as proof of the method which God has
been pleased to employ in giving us the apostle Matthew's accou...
-
Matthew 15:32._I have compassion on the multitude. _Here a miracle is
related not unlike another which we have lately explained. The only
difference is, that on the former occasion Christ satisfied _f...
-
chapter 15 displays man and God, the moral contrast between the
doctrine of Christ and that of the Jews; and thus the Jewish system is
rejected morally by God. When I speak of the system, I speak of t...
-
THEN JESUS CALLED HIS DISCIPLES UNTO HIM,.... Who were at some little
distance from him, to impart his mind unto them, whom he had made, and
used, as his familiar friends; and to try their faith, and...
-
Then Jesus called his disciples _unto him_, and said, I have
compassion on the multitude, because they continue with me now three
days, and have nothing to eat: and I will not send them away fasting,...
-
_Jesus called his disciples, and said, I have compassion_, &c. For
some observations on the contents of these verses, see the notes on
Mark 8:1....
-
The great need of the people:...
-
THEN JESUS CALLED HIS DISCIPLES UNTO HIM AND SAID, I HAVE COMPASSION
ON THE MULTITUDE, BECAUSE THEY CONTINUE WITH ME NOW THREE DAYS, AND
HAVE NOTHING TO EAT; AND I WILL NOT SEND THEM AWAY FASTING, LES...
-
After the power and grace of the Lord Jesus has wrought so great,
refreshing blessing, the cold, barren criticism of scribes and
Pharisees of Jerusalem is an example of how the deadening principle of...
-
29-39 Whatever our case is, the only way to find ease and relief, is
to lay it at Christ's feet, to submit it to him, and refer it to his
disposal. Those who would have spiritual healing from Christ,...
-
SEE POOLE ON "MATTHEW 15:39"....
-
Origen Commentary on Matthew Book XI "[199]
Origen Commentary on Matthew Book XI
but here He speaks of His own accord about the four thousand.[202]
Origen Commentary on Matthew Book XII
Now there...
-
THE FEEDING OF FOUR THOUSAND IN GENTILE TERRITORY BY A MIRACLE
(15:32-39).
It was one thing for Jesus to preach and heal in Gentile territory
where there were many Jews, while allowing Gentiles to sha...
-
‘And Jesus called to him his disciples, and said, “I have
compassion on the crowd, because they continue with me now three days
and have nothing to eat, and I would not send them away fasting, lest
it...
-
Matthew 15:32. AND JESUS CALLED UNTO HIM HIS DISCIPLES. Our Lord
Himself takes the first step (comp. chap. Matthew 14:15). This case
was more urgent; the crowd was not composed of those on the way to...
-
Matthew 15:32-38. This miracle is not identical with that described in
chap. Matthew 14:15-21. The circumstances vary in every possible
respect: the number fed, the amount of provision present, the
fr...
-
THREE DAYS
(ημερα τρεις). A parenthetic nominative (Robertson,
_Grammar_, p. 460).WHAT TO EAT
(τ φαγωσιν). Indirect question with the deliberative
subjunctive retained. In the feeding of the five...
-
Jesus had been in conflict with the Scribes and Pharisees. He never
liked such discussions, and though he was always victorious in every
controversy, it grieved his spirit.
Matthew 15:21. _Then Jesus...
-
Matthew 15:1. then came to Jesus scribes and Pharisees, which were of
Jerusalem, saying, Why do thy disciples transgress the tradition of
the elders? for they wash not their hands when they eat bread....
-
Matthew 15:1. _Then came to Jesus scribes and Pharisees, which were of
Jerusalem, saying,_
Our Lord had been busily engaged in healing the sick, and now these
pettifoggers came round about him to try...
-
CONTENTS: Scribes and Pharisees rebuked. Syrophonecian's daughter
healed. The multitude healed. 4000 fed.
CHARACTERS: Jesus, Peter, (disciples), Syrophonecian woman, her
daughter.
CONCLUSION: The Ch...
-
Matthew 15:2. _Why do thy disciples transgress the tradition of the
elders?_ The cabala, or unwritten law, was counted by the pharisees of
equal authority with the law itself. Rabbi Aquiba says, he wh...
-
I FEEL SORRY FOR THESE PEOPLE. They had been with him on the hill for
three days, without regular food....
-
_And Jesus said unto them, How many loaves have ye?_
THE MIRACLE OF THE LOAVES AND FISHES; OR, CONTINUITY AND ECONOMY
Want in men moves Christ’s whole nature. His help leaves no injury.
Here generos...
-
MATTHEW—NOTE ON MATTHEW 15:32 Jesus goes to the Decapolis (see note
on 4:25).
⇐ ⇔
-
JESUS FEEDS FOUR THOUSAND MATTHEW 15:32-39; MARK 8:1-10; MATTHEW 15:32
Then Jesus called his disciples [_unto him_], and said, Mark 8:1 In
-
CHAPTER 15
_Then there came to Him_, &c. The Scribes of Jerusalem, as being at
the very fountain head of faith and religion, arrogated to them selves
the right of censuring the doctrine of new teache...
-
_CRITICAL NOTES_
Matthew 15:29. A MOUNTAIN.—Rather, _the_ mountain country; the high
land, as distinguished from the low land, which He had left (_Carr_).
From Mark 7:31 R.V., it would appear that Hi...
-
EXPOSITION
MATTHEW 15:1
_Discourse concerning ceremonial pollution. _(Mark 7:1.)
MATTHEW 15:1
THEN. This is after the third Passover, which wheth
-
Then came to Jesus Scribes and Pharisees, which were from Jerusalem
(Matthew 15:1),
Hey, these guys had come a long way to challenge Him. They came all
the way from Jerusalem clear up to Galilee, whi...
-
1 Samuel 14:28; 1 Samuel 30:11; 1 Samuel 30:12; Acts 27:33; Hebr
-
I will not [ο υ θ ε λ ω]. The A. V. might easily be mistaken for
the simple future of the verb send. But two verbs are used : the verb
I will expressing Jesus ' feeling or disposition. The Greek order...
-
They continue with me now three days — It was now the third day
since they came. Mark 8:1....
-
Here we have the second miracle of Christ's compassionate feeding the
hungry multitude. In Matthew 14:15-21 we read of five thousand fed
WITH FIVE LOAVES AND TWO FISHES; here Christ feeds four thousan...