I will not [ο υ θ ε λ ω]. The A. V. might easily be mistaken for the simple future of the verb send. But two verbs are used : the verb I will expressing Jesus ' feeling or disposition. The Greek order is, and to send them away fasting I am not willing. Therefore Rev. is better : I would not. Faint (ejkluqwsin). Lit., be unstrung or relaxed.
Verse 32. _I HAVE COMPASSION_, c.] See a similar transaction explained, Matthew 14:14....
The miracle recorded here - the feeding of the four thousand - took place on a mountain near the Sea of Galilee. The same account is recorded in Mark 8:1. The circumstances of the miracle are so simil...
3. THE CORRUPTION OF THE SCRIBES AND PHARISEES; THE CANAANITISH WOMAN AND HER FAITH; THE MULTITUDES HEALED. CHAPTER 15 1. The Question of the Scribes and Pharisees.(Matthew 15:1 .) 2. His Answer. (M...
THE SECOND FEEDING OF THE MULTITUDE (Mark 8:1 *) Mt. follows Mk. closely, but again adds women and children. I would not send them away fasting (Matthew 15:32), according to Allen, heightens the note...
And Jesus left there, and went to the Sea of Galilee; and he went up into a mountain, and he was sitting there; and great crowds came to him, bringing with them people who were lame and blind and deaf...
CLEAN AND UNCLEAN (Matthew 15:1-9)...
CALLED. called to [Him]. ON. upon. Greek. _epi._ NOW. already. THREE DAYS. the third day. Observe, not "and nights". See note on Matthew 12:40, and App-144 and App-156. NOTHING. not anything. I W...
Four thousand Men, besides women and children, are miraculously fed Mark 8:1-9 36. _gave to his disciples_ St Matthew uses the aorist, St Mark the more vivid imperfect "kept giving....
FOUR THOUSAND MEN, BESIDES WOMEN AND CHILDREN, ARE MIRACULOUSLY FED Mark 8:1-9...
ἩΜΈΡΑΙ ΤΡΕΙ͂Σ. For this parenthetical introduction of the nominative see Winer, p. 704, § 2 and note 3....
Ver 32. Then Jesus called his disciples unto him, and said, "I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fa...
_MORE REASON TO CHANGE YOUR HEART MATTHEW 15:32-39_ : The multitude had been listening to Jesus three days without eating. He had compassion on them and did not want to send them away hungry and faint...
ΠΡΟΣΚΑΛΕΣΆΜΕΝΟΣ _aor. med. part. от_ ΠΡΟΣΚΑΛΈΩ (G4341) звать, созывать, ΕΊΠΕΝ _aor. ind. act. от_ ΛΈΓΩ (G3004). ΣΠΛΑΓΧΝΊΖΟΜΑΙ (G4697) _praes. ind. med. (dep.)_ сочувствовать, испытывать внутреннее п...
I HAVE COMPASSION ON THE MULTITUDE— Σπλαγχνιζομαι, a very expressive word, signifying _My bowels yearn,_ or _are moved,_ see ch. Matthew 9:36. It is pleasing to remark the strong compassion which our...
SECTION 38 JESUS HEALS MANY IN DECAPOLIS AND FEEDS FOUR THOUSAND (Parallel: Mark 7:31 to Mark 8:9) TEXT: 15:29-39 29 And Jesus departed then, and came nigh unto the sea of Galilee; and he went up in...
And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there. For the exposition, see the notes at Mark 7:31; Mark 8:1. Verse 1-12 For the...
21 Compare Mar_7:24-30. 21 The incident of the Canaanitish woman is of surpassing interest to us, for it shows clearly what was the status of the nations in our Lord's ministry. Her very mistakes are...
15:32 lest (a-41) See Note, ch. 5.25; Mark 4:12 ....
THE TRADITIONS OF THE ELDERS. THE CANAANITISH WOMAN. FEEDING THE FOUR THOUSAND 1-20. Unwashed hands and the traditions of the elders (Mark 7:1). In this important controversy Jesus defined His positio...
FEEDING THE FOUR THOUSAND (Mark 8:1). The multitudes in this case being heathen (see Matthew 15:31), the miracle is no bare repetition of the feeding of the five thousand (Matthew 14:13). That symboli...
MATTHEW’S GOOD NEWS MATTHEW’S *GOSPEL _HILDA BRIGHT_ CHAPTER 15 The three sections of chapter 15 show Jesus’ attitude to people who were not *Jews. He wanted them to be happy with the good news...
I HAVE COMPASSION ON THE MULTITUDE. — The obvious resemblance between the details of this narrative and that of the feeding of the Five Thousand has led the schools of critics, who do not regard eithe...
CHAPTER 12 The Crisis in Galilee Matthew 14:1 - Matthew 15:1 - Matthew 16:1. THE lives of John and of Jesus, lived so far apart, and with so little intercommunication, have yet been interwoven in a...
σπλαγχνίζομαι, with ἐπὶ as in Matthew 14:14; Mark 8:2, with περὶ in Matthew 9:36. In the first feeding Christ's compassion is moved by the sickness among the multitude, here by their hunger. ἡμέραι τρ...
_Second feeding_ (Mark 8:1-9)....
MINISTERING TO THE MULTITUDES Matthew 15:29-39 Our Lord's mission of grace and truth was at its height. His help was sought with the utmost eagerness. Large numbers of sick were cast at His feet in h...
The question was not of cleanliness, but of ritual. This washing of hands to remove imaginary evil was a part of the tradition of the elders. Against the binding of such burdens on men our Lord passio...
(7) Then Jesus called his disciples [unto him], and said, I have compassion on the multitude, because they (i) continue with me now three days, and have nothing to eat: and I will not send them away f...
_They continue with me now three days, eager to hear his divine instructions, and to witness the greatness of his miracles. The disciples, as if not remembering what Jesus had done on a similar emerge...
FEEDING THE MULTITUDES AGAIN Matthew 15:32-38; Mark 8:1-9. “During these days [i.e., His sojourn in Decapolis], the multitude being very great, and not having what they may eat, Jesus, calling to Him...
"And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there. (30) And great multitudes came unto him, having with them those that were lame,...
Chapter 8, which opens the portion that comes before us tonight, is a striking illustration as well as proof of the method which God has been pleased to employ in giving us the apostle Matthew's accou...
Matthew 15:32._I have compassion on the multitude. _Here a miracle is related not unlike another which we have lately explained. The only difference is, that on the former occasion Christ satisfied _f...
chapter 15 displays man and God, the moral contrast between the doctrine of Christ and that of the Jews; and thus the Jewish system is rejected morally by God. When I speak of the system, I speak of t...
THEN JESUS CALLED HIS DISCIPLES UNTO HIM,.... Who were at some little distance from him, to impart his mind unto them, whom he had made, and used, as his familiar friends; and to try their faith, and...
Then Jesus called his disciples _unto him_, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting,...
_Jesus called his disciples, and said, I have compassion_, &c. For some observations on the contents of these verses, see the notes on Mark 8:1....
The great need of the people:...
THEN JESUS CALLED HIS DISCIPLES UNTO HIM AND SAID, I HAVE COMPASSION ON THE MULTITUDE, BECAUSE THEY CONTINUE WITH ME NOW THREE DAYS, AND HAVE NOTHING TO EAT; AND I WILL NOT SEND THEM AWAY FASTING, LES...
After the power and grace of the Lord Jesus has wrought so great, refreshing blessing, the cold, barren criticism of scribes and Pharisees of Jerusalem is an example of how the deadening principle of...
29-39 Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ,...
SEE POOLE ON "MATTHEW 15:39"....
Origen Commentary on Matthew Book XI "[199] Origen Commentary on Matthew Book XI but here He speaks of His own accord about the four thousand.[202] Origen Commentary on Matthew Book XII Now there...
Matthew 15:32 Now G1161 Jesus G2424 called G4341 (G5666) His G846 disciples G3101 said G2036 (G5627) compassion...
THE FEEDING OF FOUR THOUSAND IN GENTILE TERRITORY BY A MIRACLE (15:32-39). It was one thing for Jesus to preach and heal in Gentile territory where there were many Jews, while allowing Gentiles to sha...
‘And Jesus called to him his disciples, and said, “I have compassion on the crowd, because they continue with me now three days and have nothing to eat, and I would not send them away fasting, lest it...
Matthew 15:32. AND JESUS CALLED UNTO HIM HIS DISCIPLES. Our Lord Himself takes the first step (comp. chap. Matthew 14:15). This case was more urgent; the crowd was not composed of those on the way to...
Matthew 15:32-38. This miracle is not identical with that described in chap. Matthew 14:15-21. The circumstances vary in every possible respect: the number fed, the amount of provision present, the fr...
THREE DAYS (ημερα τρεις). A parenthetic nominative (Robertson, _Grammar_, p. 460).WHAT TO EAT (τ φαγωσιν). Indirect question with the deliberative subjunctive retained. In the feeding of the five...
Matthew 15:1. _Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,_ Our Lord had been busily engaged in healing the sick, and now these pettifoggers came round about him to try...
Matthew 15:1. then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread....
Jesus had been in conflict with the Scribes and Pharisees. He never liked such discussions, and though he was always victorious in every controversy, it grieved his spirit. Matthew 15:21. _Then Jesus...
CONTENTS: Scribes and Pharisees rebuked. Syrophonecian's daughter healed. The multitude healed. 4000 fed. CHARACTERS: Jesus, Peter, (disciples), Syrophonecian woman, her daughter. CONCLUSION: The Ch...
Matthew 15:2. _Why do thy disciples transgress the tradition of the elders?_ The cabala, or unwritten law, was counted by the pharisees of equal authority with the law itself. Rabbi Aquiba says, he wh...
I FEEL SORRY FOR THESE PEOPLE. They had been with him on the hill for three days, without regular food....
_And Jesus said unto them, How many loaves have ye?_ THE MIRACLE OF THE LOAVES AND FISHES; OR, CONTINUITY AND ECONOMY Want in men moves Christ’s whole nature. His help leaves no injury. Here generos...
MATTHEW—NOTE ON MATTHEW 15:32 Jesus goes to the Decapolis (see note on 4:25). ⇐ ⇔
JESUS FEEDS FOUR THOUSAND MATTHEW 15:32-39; MARK 8:1-10; MATTHEW 15:32 Then Jesus called his disciples [_unto him_], and said, Mark 8:1 In
CHAPTER 15 _Then there came to Him_, &c. The Scribes of Jerusalem, as being at the very fountain head of faith and religion, arrogated to them selves the right of censuring the doctrine of new teache...
_CRITICAL NOTES_ Matthew 15:29. A MOUNTAIN.—Rather, _the_ mountain country; the high land, as distinguished from the low land, which He had left (_Carr_). From Mark 7:31 R.V., it would appear that Hi...
EXPOSITION MATTHEW 15:1 _Discourse concerning ceremonial pollution. _(Mark 7:1.) MATTHEW 15:1 THEN. This is after the third Passover, which wheth
Then came to Jesus Scribes and Pharisees, which were from Jerusalem (Matthew 15:1), Hey, these guys had come a long way to challenge Him. They came all the way from Jerusalem clear up to Galilee, whi...
1 Samuel 14:28; 1 Samuel 30:11; 1 Samuel 30:12; Acts 27:33; Hebr
They continue with me now three days — It was now the third day since they came. Mark 8:1....
Here we have the second miracle of Christ's compassionate feeding the hungry multitude. In Matthew 14:15-21 we read of five thousand fed WITH FIVE LOAVES AND TWO FISHES; here Christ feeds four thousan...