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JOHN 4:9 ouv ga.r sugcrw/ntai VIoudai/oi Samari,taij {A}
This explanatory comment is omitted in several witnesses (î* D ita
,b, d, e, j copfay). Although some have thought (Blass-Debrunner-Funk,
§ 19...
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Verse John 4:9. _THAT THOU, BEING A JEW_] Probably the inhabitants of
Judea distinguished themselves from those of Samaria by some peculiar
mode of dress; and by this the Samaritan woman might have k...
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NO DEALINGS WITH THE SAMARITANS - For an account of the Samaritans,
and of the differences between them and the Jews, see the notes at
Matthew 10:5....
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CHAPTER 4
_ 1. He Must Needs Pass Through Samaria. (John 4:1 .)_
2. At Sychar's Well; Jesus and the Samaritan Woman. (John 4:6 .)
3. The Woman's Witness and the Believing Samaritans. (John 4:27 .)...
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IV. 1- 42. CHRIST IN SAMARIA.
John 4:1. Christ and the Samaritan Woman. The Lord (for the title _cf.
John 6:23_, John 11:2; John 20:20;...
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HOW IS IT THAT THOU, BEING. JEW, ASKEST DRINK OF ME?
She saw by his dress, appearance, and the direction whence he came
that he was of the Jewish race. The antipathy between the Jews and
Samaritans wa...
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So when the Lord learned that the Pharisees had heard that Jesus was
making and baptizing more disciples than John (although it was not
Jesus himself who was in the habit of baptizing but his disciple...
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BREAKING DOWN THE BARRIERS (John 4:1-9)...
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HOW, &c. See note on John 3:4.
ASKEST. Greek. _aiteo._ App-134. 4, as in John 4:10.
OF. from. Greek. _para._ App-104.
WHICH AM. being.
THE JEWS... THE. No articles.
HAVE... DEALINGS. have... famil...
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John 2:13 TO JOHN 11:57. The Work
We here enter on the second portion of the first main division of the
Gospel, thus subdivided: The Work (1) among _Jews_, (2) among
_Samaritans_, (3) among _Galilean...
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Doubt has been thrown on this narrative in three different ways. (1)
On _a priori_grounds. How could the Samaritans, who rejected the
prophetical books, and were such bitter enemies of the Jews, be
ex...
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_woman of Samaria_ In both places in this verse we should rather have
SAMARITAN WOMAN: the Greek is not the same as in John 4:7. The
adjective lays stress on the national and religious characteristics...
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THE WORK AMONG SAMARITANS
The whole section is peculiar to S. John, and is evidently the
narrative of an eyewitness: of the Synoptists S. Luke alone, the
writer of ‘the Universal Gospel,’ mentions any...
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5–42. Doubt has been thrown on this narrative in four different
ways. (1) On a _priori_ grounds. How could the Samaritans, who
rejected the prophetical books, and were such bitter enemies of the
Jews,...
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Ἡ ΣΑΜΑΡ. The adjective, as distinct from ἐκ τῆς Σ. in
John 4:7, lays stress on the national and religious characteristics.
The repetition of the article, ἡ γυνὴ ἡ Σ., giving emphasis
to the adjective,...
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Ver 7. There comes a woman of Samaria to draw water: Jesus says to
her, Give me to drink. 8. (For his disciples were gone away unto the
city to buy meat.) 9. Then says the woman of Samaria to him, How...
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_THIS CAN BE THE CHRIST BECAUSE HE OFFERS LIVING WATER -- JOHN
4:1-26:_ At Jacob's well Jesus met a sinful, Samaritan woman. Some of
Jesus greatest teaching was done to just one student. He spoke to t...
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FOR THE JEWS HAVE NO DEALINGS WITH THE SAMARITANS.— _Have no
friendly intercourse,_ &c. This must be the meaning of ου
συγχρωνται here; for it is evident from John 4:8 that the
Jews had some dealings...
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JESUS AND THE LIVING WATER
_Text 4:7-14_
7
There cometh a woman of Samaria to draw water: Jesus saith unto her,
Give me to drink.
8
For his disciples were gone away into the city to buy food.
9...
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EXPOSITION OF THE GOSPEL OF JOHN
John 4:7-10
First, a brief Analysis of the passage which is to be before us:—
In the last chapter we pointed out the deep significance underlying
the words of John 4...
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Then saith the woman of Samaria unto him, How is it that thou, being
a Jew, askest drink of me, which am a woman of Samaria? for the Jews
have no dealings with the Samaritans.
THEN SAITH THE WOMAN...
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25 Ceremonial cleansing is the true definition of baptism, Before
this, baptisms were a common feature of the Jewish ceremonial system,
but were usually connected with the temple and the laver and wer...
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THE SAMARITAN WOMAN
1-42. Christ in Samaria. The ministry in Samaria is recorded because
it is the author's design to exhibit Christ as the Saviour, not only
of Israel, but of the world (John 4:42)....
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THE JEWS HAVE NO DEALINGS, etc.] Some ancient authorities omit this
statement, which must be taken to refer only to intimate dealings. Our
Lord had broken down the barrier by asking a favour. He wishe...
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JOHN TELLS THE GOOD NEWS ABOUT JESUS
GOSPEL OF JOHN
_MARION ADAMS_
CHAPTER 4
JESUS TALKS TO A WOMAN IN *SAMARIA 4:1-26
V1 The *Pharisees heard that Jesus was *baptising more people than
John the...
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WOMAN OF SAMARIA (twice). — Better, _Samaritan woman._ In both cases
the Greek has the adjective. It is the religious and national position
as a Samaritan which is prominent in this verse.
BEING A JEW...
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CHAPTER 9
THE WOMAN OF SAMARIA.
“When therefore the Lord knew how that the Pharisees had heard that
Jesus was making and baptizing more disciples than John (although
Jesus Himself baptized not, but H...
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πῶς σὺ Ἰουδαῖος ὢν. How did she know He was a Jew?
Probably there were slight differences in dress, feature and accent.
Edersheim says “the fringes on the Tallith of the Samaritans are
blue, while tho...
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SATISFYING AN ETERNAL THIRST
John 4:1-14
Our Lord had no wish to precipitate the conflict with the Pharisee
party, until He had finished His ministry to the people. He was the
last and greatest of th...
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The words, "He must needs pass through Samaria" are arresting. The
final explanation must be found in His dealing with the woman of
Samaria. In itself, it is a radiant revelation of His method as He l...
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Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews (c)
have no dealings with the Samaritans.
(c) There is no fam...
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CHAPTER 10
JESUS PREACHES TO THE SAMARITAN WOMAN
John 4:1-41. _“When our Lord knew that the Pharisees heard that
Jesus is making and baptizing more disciples than John (indeed, Jesus
himself did not...
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I. JESUS AND THE SAMARITAN WOMAN: JOHN 4:1-26.
In this first phase we see how Jesus succeeds in awaking faith in a
soul which was a stranger to all spiritual life. The historical
situation is describ...
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SECOND SECTION: 4:1-42. JESUS IN SAMARIA.
The first phase of the public ministry of Jesus is ended. Unbelief on
the part of the masses, faith on the part of a few, public attention
greatly aroused, su...
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“ _A woman of Samaria comes to draw water. Jesus says to her: Give
me to drink._ 8. _For his disciples had gone to the city to buy food._
9. _The Samaritan woman therefore says to him: How is it that...
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And he must needs go through Samaria. (5) Then cometh he to a city of
Samaria, which is called Sychar, near to the parcel of ground that
Jacob gave to his son Joseph. (6) Now Jacob's well was there. J...
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The opening verses (John 1:1-18) introduce the most glorious subject
which God Himself ever gave in employing the pen of man; not only the
most glorious in point of theme, but in the profoundest point...
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9._How dost thou, who art a Jew? _This is a reproach, by which she
retorts upon him the contempt which was generally entertained by his
nation. The Samaritans are known to have been the scum of a peop...
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And now Jesus, being driven away by the jealousy of the Jews, begins
His ministry outside that people, while still acknowledging their true
position in the dealings of God. He goes away into Galilee;...
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THEN SAITH THE WOMAN OF SAMARIA UNTO HIM,.... In a scoffing, jeering
way,
HOW IS IT, THAT THOU BEING A JEW; which she might know, by his
language and his dress:
ASKEST DRINK OF ME, WHICH AM A WOMAN...
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Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews
have no dealings with the Samaritans.
Ver. 9. _Askest drink o...
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_Then saith the woman, How is it that thou, being a Jew_ As it appears
by thy habit and dialect thou art; _askest drink of me, &c., for the
Jews have no dealings_ Or rather, _no friendly intercourse;...
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NO DEALINGS WITH THE SAMARITANS; no friendly dealings. Matthew 10:5....
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The beginning of the conversation:...
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THEN SAITH THE WOMAN OF SAMARIA UNTO HIM, HOW IS IT THAT THOU, BEING A
JEW, ASKEST DRINK OF ME, WHICH AM A WOMAN OF SAMARIA? FOR THE JEWS
HAVE NO DEALINGS WITH THE SAMARITANS....
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A SAMARITAN WOMAN GIVEN THE WATER OF LIFE
(vs.1-26)
The Lord now leaves Judea because He knew the Pharisees' thoughts as
to His baptizing more disciples than John. Not that the Lord Himself
did the...
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4-26 There was great hatred between the Samaritans and the Jews.
Christ's road from Judea to Galilee lay through Samaria. We should not
go into places of temptation but when we needs must; and then m...
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OLBGrk;
There was a great estrangement of the Jews from the Samaritans, the
Samaritans having a peculiar temple built upon Mount Gerizim, in
opposition to that at Jerusalem. It is said that the Jews d...
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Epistle of Polycarp to the Philippians
but endured all things for us, that we might live in Him.[50]
Methodius Oration Concerning Simeon and Anna
forefather, who was honourably entertained, in the d...
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John 4:9 Then G3767 woman G1135 Samaria G4542 said G3004 (G5719) Him
G846 that G4459 You G4771 being...
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‘The Samaritan woman therefore says to him, “How is it that you,
being a Jew, ask drink of me who is a Samaritan woman?” For Jews
have no dealings with Samaritans.'
Amazed the woman asks the pertinen...
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THE SAMARITAN WOMAN (JOHN 4:4).
In this story of the Samaritan woman in John 4:4 Jesus depicts Himself
as the Gift of God Who can give men living water (John 4:10), and can
thus give men a spring of w...
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The general object aimed at in the relation of the story of Nicodemus
in chap. 3 is pursued in the account given us in this section of the
interview of Jesus, first with the Samaritan woman, and then...
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John 4:9. The Samaritan woman therefore saith unto him, How is it that
thou, being a Jew, askest drink of me, which am a Samaritan woman? for
Jews have no dealings with Samaritans. It is evident that...
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THE SAMARITAN WOMAN
(η γυνη η Σαμαρειτις). Different idiom from that in
John 4:7, "the woman the Samaritan." The Samaritans were a mixture by
intermarriage of the Jews left in the land (2 Chronicles...
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I have often read this chapter in your hearing, and you have often
read it yourselves; but the Word of God is not like the grapes of an
earthly vine, which when once trodden are exhausted. You may com...
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John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), He left Judaea, and d...
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John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), he left Judaea, and d...
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John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), He left Judaea, and d...
-
John 4:1. When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), He left Judaea, and de...
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John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), he left Judaea, and d...
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CONTENTS: Jesus and the Samaritan woman. The indwelling Spirit. The
nobleman's son healed.
CHARACTERS: Jesus, Holy Spirit, John the Baptist, Pharisees, Jacob,
Joseph, woman of Samaria, her husband, n...
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John 4:1. _When therefore the Lord knew how the pharisees,_ chiefly
priests, and many of them principal members of the council, _had heard
that Jesus made and baptized more disciples than John._ The p...
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HOW CAN YOU ASK ME FOR A DRINK? She is surprised! She can see he is a
Jew, and the Jews and Samaritans are hostile to each other. (JEWS WILL
NOT USE THE SAME DISHES THAT SAMARITANS USE.) This is the l...
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_When therefore the Lord knew_
THE FIRST VISIT TO SAMARIA
I. THE STORY ITSELF.
1. The memorable halt (John 4:1).
2. The surprising request (John 4:7).
3. The opened vista (John 4:10).
4.
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_How is it that Thou, being a Jew, askest drink of me?_
--It is remarkable that while the Samaritan woman here is taunting the
Lord with being a Jew, the Jews, in a somewhat similar passage, charge
H...
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1-54
CHAPTER 4
_When therefore Jesus knew_, &c.... _than John_, that is, than John
_had_ made and baptized, says S. Augustine (lib. 2 _, de cons. Evang.,
c._ 18), for John was now in prison. For thes...
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_The woman therefore saith_, &c. _Therefore_ in Greek and Hebrew often
merely marks the beginning of a sentence. Here, however, it denotes an
inference from the preceding question of Christ.
Jesus ha...
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_EXPLANATORY AND CRITICAL NOTES_
John 4:1. These verses form an historical introductory note prefixed
to and explaining our Lord’s ministry in Samaria. He left Judæa to
avoid conflict with the Pharis...
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EXPOSITION
JOHN 4:1
7. _The ministry and revelation of the Lord to those beyond the
strict compass of the theocracy. _This passage describes an incident
of consummate interest, and records a specime...
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Now when the Lord knew how the Pharisees had heard that Jesus made and
baptized more disciples than John, (though Jesus himself baptized
none, but his disciples,) (John 4:1)
Now this can mean one of t...
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2 Kings 17:24; Acts 1:8; Acts 10:28; Ezra 4:1; John 4:27;...
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The woman of Samaria [η γ υ ν η η σ α μ α ρ ε ι τ ι
ς]. Differently expressed from the same phrase in the preceding
verse. Literally, the woman the Samaritan. Here the distinctive
character of the wom...
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THE WOMAN AT THE WELL
John 4:1
INTRODUCTORY WORDS
As we enter this remarkable story, we wish to suggest three distinct
things concerning our Lord.
1. THE LORD WEARY AND WORN. We read that "being we...
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How dost thou — Her open simplicity appears from her very first
words. The Jews have no dealings — None by way of friendship. They
would receive no kind of favour from them....