ελεήσω fut. ind. act. от έλεέω (G1653) проявлять милость, сострадать нуждающемуся и помогать ему (TLNT; TDNT; EDNT).
οίκτιρήσω fut. ind. act. от οίκτιρέω (G3627) проявлять сострадание, искренне сочувствовать (TDNT; EDNT). Первое из этих слов обозначает сердечное сострадание, второе — проявление этого чувства (Godet).
Verse Romans 9:15. _FOR HE SAITH TO MOSES, I WILL HAVE MERCY_, c.] The words of God to Moses, Exodus 33:19, show that God has a right to dispense his blessings as he pleases for, after he had declare...
FOR HE SAITH TO MOSES - Exodus 33:19. I WILL HAVE MERCY - This is said by God when he declared expressly that he would make all his goodness pass before Moses Exodus 33:19, and when, therefore, it was...
II. DISPENSATIONAL. GOD'S DEALINGS WITH ISRAEL. Chapter s 9-11. 1. Israel and God's Sovereignty. CHAPTER 9 _ 1. Paul's Yearning over Israel. (Romans 9:1 .)_ 2. What Israel Possesseth. (Romans 9:...
GOD'S FREE ELECTION. Romans 9:6. We must distinguish: to be of Israel, is not to be Israel. Mere physical heredity counts for nothing: Isaac was the proper seed of Abraham, designated as the child of...
THE PROBLEM OF THE JEWS (Romans 9:1-6) In Romans 9:1-33; Romans 10:1-21; Romans 11:1-36 Paul tries to deal with one of the m
What shall we then say? Are you going to say that there is injustice with God? God forbid! For, he says to Moses: "I will have mercy on whomsoever I will have mercy and I will have pity on whomsoever...
HAVE MERCY. pity. WILL. Omit. HAVE COMPASSION ON. compassionate. Greek. _oikteiro._ Only here. Compare Romans 12:1. See Exodus 33:19....
_For_ The connexion is; "The thought of injustice in these _acts_of the Eternal Judge is all the more to be rejected because they follow a principle expressed in His own _words;_for _He says_to Moses,...
14–33. This choice of GOD is not unjust, because it flows from His Mercy, not from man’s disposition or efforts. (17) Pharaoh himself was raised up to give an instance of GOD’S power and to make wide...
E. Romans 9:1 to Romans 11:36. THE REJECTION OF THE GOSPEL BY ISRAEL The theme of Romans 1:16-17 has been worked out; it has been shown that the Gospel is a power of GOD unto salvation for them that b...
WHAT SHALL WE SAY THEN?— So far the Apostle, in this chapter, has considered God's choosing or refusing any body of men in general, without supposing them to be corrupt, or to have forfeited the divin...
_TEXT_ Romans 9:14-18. What shall we say then? Is there unrighteousness with God? God forbid. Romans 9:15 For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on w...
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. FOR HE SAITH TO MOSES (EXODUS 33:19 ), I WILL HAVE MERCY ON WHOM I WI...
__ God's Sovereignty-Individual 37 God's love never lets us go. The trials and tribulations we endure are not tokens of His displeasure. They are all tempered by His loving heart. A sense of His lov...
9:15 Moses, (l-5) See Exodus 33:19 ....
THE REJECTION OF ISRAEL NO DISPARAGEMENT OR DISPROOF OF THE GOSPEL The Apostle sorrows over the exclusion of Israel (Romans 9:1), but their exclusion does not involve any breach of God's promises, for...
From Exodus 33:19....
PAUL’S LETTER TO THE *ROMANS ROMANS _HILDA BRIGHT AND KEITH SIMONS_ CHAPTER 9 GOD’S *BLESSINGS FOR THE *JEWS 9:1-5 V1 I speak the truth in *Christ. I am not lying. The *Holy Spirit guides my con...
(14-18) These verses contain the second part of the vindication. This power of choosing one and refusing another has always been reserved to Himself by God; as is seen by the examples of Moses and Pha...
FOR HE SAITH TO MOSES. — In the most characteristic period of the Old Testament the divine favour was promised in this way to Moses and denied to Pharaoh. The original of the first quotation has refer...
CHAPTER 20 THE SORROWFUL PROBLEM: JEWISH UNBELIEF; DIVINE SOVEREIGNTY Romans 9:1 WE may well think that again there was silence awhile in that Corinthian chamber, when Tertius had duly inscribed the...
In the second part of his theodicy Paul meets the objection that this sovereign freedom of God is essentially unjust....
τῷ Μωυσεῖ γὰρ λέγει. τῷ Μωυσεῖ is emphatic by position: the person to whom this declaration was made, as well as the voice which made it, render it peculiarly significant to a Jew. The words (exactly...
THE RIGHTEOUSNESS OF GOD'S CHOICES Romans 9:14 God desires to do His best for every man. But, as in the case of Esau, who wantonly sold his birthright, and of Pharaoh, who turned all God's revelation...
The connection between this very remarkable passage and the preceding climax is close. The great certainty of "no separation" is the experience of one in close communion with the Lord experimentally....
(11) For he saith to Moses, I will (o) have mercy on whom I will have mercy, and I will have (p) compassion on whom I will have compassion. (11) He answers first with regard to those who are chosen to...
_I will have mercy, &c. Then it is not of him that willeth, &c. By these words he again teaches that God's call and predestination of those whom he has decreed to save, in not upon account of any work...
“ _What shall we say then? Is there not unrighteousness with God? Let it not be! For He saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. So...
TWENTY-FIRST PASSAGE (9:1-29). THE LIBERTY OF GOD IN REGARD TO THE ELECTION OF ISRAEL. The apostle opens this passage with a preface expressing the profound grief he feels in view of the mysterious fa...
What shall we say then? Is there unrighteousness with God? God forbid. (15) For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassio...
The circumstances under which the epistle to the Romans was written gave occasion to the most thorough and comprehensive unfolding, not of the church, but of Christianity. No apostle had ever yet visi...
15._For he saith to Moses, etc. _(296) With regard to the elect, God cannot be charged with any unrighteousness; for according to his good pleasure he favors them with mercy: and yet even in this case...
There remained one important question to be considered, namely, how this salvation, common to Jew and Gentile, both alienated from God this doctrine that there was no difference was to be reconciled w...
FOR HE SAITH TO MOSES,.... That is, God said to Moses. The apostle goes on to answer to the above objections, by producing some testimonies out of the writings of Moses, in favour of both branches of...
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. Ver. 15. _I will have mercy, &c._] _Dei voluntas est ratio rationum, nec...
_What shall we say then?_ To this. The apostle now introduces and refutes an objection. _Is there unrighteousness_, or injustice, _with God?_ In the distribution of his providential blessings, in this...
HE SAITH TO MOSES; EXODUS 33:19....
FOR HE SAITH TO MOSES, I WILL HAVE MERCY ON WHOM I WILL HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I WILL HAVE COMPASSION....
THE DIVINE SOVEREIGNTY AND ITS RESULT. A serious objection answered:...
WHAT OF GOD'S PROMISES TO ISRAEL? Now, such being the case - that God had purposed in eternal counsel the blessing of Gentiles on an equal basis with Jews, as it is this day - what is to become of the...
God loved Jacob. God "hated" Esau. NOTE: 1. Nothing to de with their eternal salvation. 2. Not hate in sense of "despise, bad feelings" 3. Vine, p. 538, "Relative preference for one thing over an...
FOR HE SAITH TO MOSES,. WILL HAVE MERCY ON WHOM. HAVE MERCY, AND. WILL HAVE COMPASSION ON WHOM. HAVE COMPASSION. 'For he saith to Moses' -'His argument rests on. double assumption; first, that God i...
14-24 Whatever God does, must be just. Wherein the holy, happy people of God differ from others, God's grace alone makes them differ. In this preventing, effectual, distinguishing grace, he acts as a...
q.d. God is not chargeable with any injustice in electing some, and not others; for this is an act of mere mercy and compassion, and that can be no violation of justice. To prove this, he cites a test...
For he saith to Moses [Exodus 33:19. Surely if the Scripture generally was final authority to the Jew, that part of it would be least questioned wherein God is the speaker and Moses the reporter], _I...
Clement of Alexandria Stromata Book IV "For I will have mercy on whom I will have mercy,"[39]...
Romans 9:15 For G1063 says G3004 (G5719) Moses G3475 mercy G1653 (G5692) whomever G3739 G302 mercy...
‘For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion”.' Paul illustrates his point from Scripture. God had said to Moses, “I will have m...
THE SCRIPTURE DEMONSTRATES THAT GOD IS SOVEREIGN OVER ALL THINGS AND HAS MERCY ON WHOM HE WILLS (9:14-18). Paul recognises that what he has just demonstrated about God's elective mercy might raise the...
NOT ALL ISRAEL ARE THE TRUE ISRAEL. THE TRUE ISRAEL ARE A REMNANT OF ISRAEL CHOSEN BY GOD, TOGETHER WITH SOME BELIEVING GENTILES. FOR GOD HAS A RIGHT TO DO WHAT HE WILL (9:6-29). Paul now begins to es...
THE MESSSIAH HAS COME AND IS FOR ALL. GOD HAS NOT FAILED IN HIS PROMISES TO THE TRUE ISRAEL. SALVATION FOR ALL IS THROUGH FAITH IN THE MESSIAH (9:1-11:36) Paul now expands on Chapter s 1-8, in which h...
Romans 9:15. FOR HE SAITH TO MOSES. An exact quotation from the LXX. (Exodus 33:19), giving part _of_ Jehovah's answer to Moses, when on Mount Sinai, he said; ‘I beseech thee, show me thy glory.' ‘In...
II. _God's Promise is not Void._ The rejection of the gospel by the Jews, which has caused the deep emotion of the Apostle in view of their great privileges (Romans 9:1-5), does not render God's promi...
FOR HE SAYS TO MOSES (τω Μωυσε γαρ λεγε). He has an Old Testament illustration of God's election in the case of Pharaoh (Exodus 33:19).ON WHOM I HAVE MERCY (ον αν ελεω). Indefinite relative with α...
The Jews thought that God must certainly save them. They thought they had a birth claim. Were they not the children of Abraham? Surely they had some right to it. This chapter battles the question of r...
Paul begins by expressing his great sorrow because the Jews had rejected Christ. Romans 9:1. _I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I hav...
CONTENTS: Covenants of Israel not set aside by Gospel. The seven-fold privilege of Israel. The blinding of Israel and God's mercy to the Gentiles. CHARACTERS: God, Christ, Holy Spirit, Abraham, Sarah...
Romans 9:1. _I say the truth in Christ, I lie not._ These forms of speech are equivalent to a solemn oath, and emanate from a heart deeply imbued with the sentiments of the Saviour, who often wept ove...
FOR HE SAID TO MOSES. [Exodus 33:19 Septuagint.] He said this in answer to Moses' prayer. The point is that in _having mercy,_ God is influenced by nothing outside of _his mercy_ itself....
ROMANS—NOTE ON ROMANS 9:14 God is just in choosing one over the other because _no one_ deserves to be saved (see Romans 3:23). The salvation of anyone at all is due to God’s...
ROMANS—NOTE ON ROMANS 9:1 God’s Righteousness to Israel and to the Gentiles. Paul has made it clear that God’s saving promises have been fulfilled for the Gentiles. He now asks whether the promises Go...
_CRITICAL NOTES_ Romans 9:13. AS IT IS WRITTEN, JACOB I LOVED, BUT ESAU I HATED—There is no necessity to soften the “hated” into “loved less”; the words in Malachi proceed on the fullest meaning of ἐ...
EXPOSITION ROMANS 11:1 2. _The present position and prospects of the Jewish nation con-sidereal._ ROMANS 9:1 (1) _Deep regret expressed for the present exclusion of the Jewish nation from inheritan...
Paul has just closed the eighth chapter of Romans in which he has taken us into the very peaks of the spiritual experiences that are ours in Christ Jesus. Showing us that we have this glorious place i...
Exodus 33:19; Exodus 34:6; Exodus 34:7; Isaiah 27:11; Micah 7:18;...
I will have mercy - compassion [ε λ ε η σ ω - ο ι κ τ ε ι ρ η σ ω], See Exodus 33:19. For mercy see on 2 John 1:3; Luke 1:50. The former verb emphasizes the sense of human wretchedness in its active m...
HATH GOD CAST AWAY HIS PEOPLE? Romans 9:1 INTRODUCTORY WORDS 1. We have the depths of the heart of Paul toward the Jews. How the heart of the Apostle must have throbbed as he wrote, "I say the truth...
Exodus 33:19....