Galatians 1:10. accounts for, and thus softens, the apparently excessive severity of the preceding condemnation. The service of the gospel is absolutely irreconcilable with the selfish service of men. We should indeed serve our fellow-men (comp. Romans 15:1-3), but for God's sake, and for the promotion of his glory.

Persuading, trying to conciliate or to gain favor by persuasion.

Still, i.e., after my call to the apostleship, and all that has happened to me. This does not necessarily imply that in his former state he was a time-server and pleaser of men, who sought the favor of the Jews when he persecuted the Christians. He was never dishonest or dishonorable. A certain manly independence and fearless regard to duty seems to have characterized him even before his conversion.

I should not be a servant of Christ (lit., bondman, slave), as described with such power and beauty, 1 Corinthians 4:9-13; 2 Corinthians 11:23 ff. The Galatian heretics, under the assumed character of servants of Christ, sought not the glory of Christ and the salvation of souls, but only the favor of men and their own profit. The Greek fathers miss the meaning when they explain: I would not have left Judaism and become a Christian.

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Old Testament