Peter [π ε τ ρ ο ς]. See on Matthew 16:18. As Paul in his letters does not call himself by his original name of Saul, so Peter calls himself, not Simon, but Peter, the name most significant and precious both to himself and to his readers, because bestowed by his Lord. In the opening of the second epistle he uses both names.

An apostle. Of all the catholic epistles, Peter's alone puts forward his apostleship in the introduction. He is addressing churches with which he had no immediate connection, and which were distinctively Pauline. Hence he appeals to his apostleship in explanation of his writing to them, and as his warrant for taking Paul's place.

To the strangers - elect (ver. 2, ejklektoiv parepidhmoiv). The Rev., properly, joins the two words, elect who are sojourners, instead of continuing elect with according to the foreknowledge, etc., as A. V.

Elect. Regarding all whom he addressed as subjects of saving grace. The term corresponds to the Old - Testament title of Jehovah's people : Isaiah 65:9; Isaiah 65:15; Isaiah 65:22; Psalms 105:43. Compare Matthew 20:16; Matthew 22:14; Romans 8:33.

Sojourners [π α ρ ε π ι δ η μ ο ι ς]. Persons sojourning for a brief season in a foreign country. Though applied primarily to Hebrews scattered throughout the world (Genesis 23:4; Psalms 39:12), it has here a wider, spiritual sense, contemplating Christians as having their citizenship in heaven. Compare Hebrews 11:13. The preposition para, in composition, implies a sense of transitoriness, as of one who passes by to something beyond.

Scattered [δ ι α σ π ο ρ α ς]. Lit., of the dispersion; from diaspeirw, to scatter or spread abroad; speirw meaning, originally, to sow. The term was a familiar one for the whole body of Jews outside the Holy Land, scattered among the heathen.

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Old Testament