Genesis 23:4

_I AM A STRANGER AND A SOJOURNER WITH YOU: GIVE ME A POSSESSION OF A BURYINGPLACE WITH YOU, THAT I MAY BURY MY DEAD OUT OF MY SIGHT._ No JFB commentary on these verses....

4._I am a stranger and a sojourner with you_. This introductory sentence tends to one or other of these points; either that he may more easily gain what he desires by suppliantly asking for it; or that he may remove all suspicion of cupidity on his part. He therefore confesses, that, since he had only a precarious abode among them, he could possess no sepulcher, unless by their permission. And because, during life, they have permitted him to dwell within their territory, it was the part of humanity, not to deny him a sepulcher for his dead. If this sense be approved, then Abraham both conciliates their favor to himself, by his humility, and in declaring that the children of Heth had dealt kindly with him, he stimulates them, by this praise, to proceed in the exercise of the same liberality with which they had begun. The other sense, however, is not incongruous; namely, that Abraham, to a...

1-13 The longest life must shortly come to a close. Blessed be God that there is a world where sin, death, vanity, and vexation cannot enter. Blessed be his name, that even death cannot part believers from union with Christ. Those whom we most love, yea, even our own bodies, which we so care for, must soon become loathsome lumps of clays, and be buried out of sight. How loose then should we be to all earthly attachments and adornments! Let us seek rather that our souls be adorned with heavenly graces. Abraham rendered honour and respect to the princes of Heth, although of the ungodly Canaanites. The religion of the Bible enjoins to pay due respect to all in authority, without flattering their persons, or countenancing their crimes if they are unworthy characters. And the noble generosity of these Canaanites shames and condemns the closeness, selfishness, and ill-humour of many that call...

Verse Genesis 23:4. _I AM A STRANGER AND A SOJOURNER_] It appears from Hebrews 11:13; 1 Peter 2:11, that these words refer more to the state of his mind than of his body. He felt that he had no certain dwelling place, and was seeking by faith a city that had foundations. _GIVE ME A POSSESSION OF A BURYING PLACE_] It has been remarked that in different nations it was deemed ignominious to be buried in another's ground; probably this prevailed in early times in the east, and it may be in reference to a sentiment of this kind that Abraham refuses to accept the offer of the children of Heth to bury in any of their sepulchres, and earnestly requests them to sell him one, that he might bury

- The Death of Sarah 2. ארבע קרית _qı̂ryat_-_'arba‛_, “Qirjath-arba‘, city of Arba.” ארבע _'arba‛_, “Arba‘, four.” 8. עפרון _‛__eprôn_, “‘Ephron, of the dust, or resembling a calf.” צחר _tshochar_, “Tsochar, whiteness.” 9. מכפלה _makpêlâh_, “Makpelah, doubled.” The death and burial of Sarah are here recorded. This occasions the purchase of the field of Makpelah, in the cave of which is her sepulchre. Genesis 23:1 Sarah is the only woman whose age is reco

EXPOSITION GENESIS 23:1 AND SARAH WAS AN HUNDRED AND SEVEN AND TWENTY YEARS OLD (literally, and _the lives of Sarah were an hundred and twenty and seven years_);_ _so that Isaac must have been thirty-seven, having been born in his mother's ninetieth year. Sarah, as the wife of Abraham and the mother of believers (Isaiah 51:2; 1 Peter 3:6), is the only woman whose age is mentioned in Scripture. THESE WERE THE YEARS OF THE LIFE OF SARAH—an emphatic repetition designed to impress the Israelitish mind with the importance of remembering the age of their ancestress....

I [AM] A STRANGER AND A SOJOURNER WITH YOU,.... Not a native of the place, only dwelt as a sojourner among them for a time; but had not so much as a foot of ground he could call his own, and consequently had no place to inter his dead: GIVE ME A POSSESSION OF A BURYINGPLACE WITH YOU; not that he desired it as a free gift, but that he might be allowed to make a purchase of a piece of ground to bury his dead in; so the Targum of Jonathan, "sell me a possession,'' c. Genesis 23:9 and this he was the rather desirous of, not only because it was according to the rules of humanity, and the general custom of all nations, to provide for the burial of their dead; but he was willing to have such a place in the land of Canaan for this purpose, to strengthen his faith and the faith of his posterity, and to animate their hope and expectation of being one day put

BURYINGPLACE Compare (Genesis 33:19); (Genesis 50:13); (Joshua 24:32); (Acts 7:15); (Acts 7:16). A discrepancy in these statements has been fancied. It disappears entirely before the natural supposition that in the interval of about eighty years between the purchase by Abraham of the family sepulchre (Genesis 23:4) and Jacob's purchase (Genesis 33:19); the descendants of

CHAPTER 23 THE DEATH OF SARAH _ 1. Sarah dies (Genesis 23:1)_ 2. The grave obtained (Genesis 23:3) 3. The burial of Sarah (Genesis 23:19) We call the attention to the typical meaning of the death of Sarah. She is the type of the nation Israel and her death in this chapter signifies the death of Israel, nationally. This must be brought in connection with the previous chapter. There we learned that Isaac was upon the altar and taken from it. This is typical of the death and resurrection of the true Isaac, the Promised One, the Lord Jesus Christ. Immediately after, Sarah dies, the one from whom Isaac came. And so after the Lord Jesus Christ had died and was raised from the dead, the n

GENESIS 23. ABRAHAM PURCHASES THE CAVE OF MACHPELAH AS A BURYING-PLACE OF SARAH. This chapter belongs to P, as is shown by its legal precision and the wordiness of its style, by numerous characteristic expressions, and by the later references in P (Genesis 25:9 f., Genesis 49:29; Genesis 50:13). It shows how Abraham acquired property by purchase in Canaan, an earnest of ultimate _possession of_ the whole, and perhaps inculcates by his example the duty of acquiring a family grave, to which importance was attached. Gunkel thinks that the story is old, and its original form was designed to emphasize that the sanctuary at Machpeiah belonged, not to the Canaanites who claimed it, but to Israel, since Abraham had purchas