Genesis 23:6

_HEAR US, MY LORD: THOU ART A MIGHTY PRINCE AMONG US: IN THE CHOICE OF OUR SEPULCHRES BURY THY DEAD; NONE OF US SHALL WITHHOLD FROM THEE HIS SEPULCHRE, BUT THAT THOU MAYEST BURY THY DEAD._ Thou art a mighty prince - literally, a prince of God. NONE OF US SHALL WITHHOLD FROM THEE HIS SEPULCHRE. The Septuagint renders it: 'none of us shall prevent you burying your dead in his sepulchre.' But this gives a totally different meaning. It implies a permission to use; whereas our version expresses a free offer of possession....

6._Thou art a mighty prince among us _(453) The Hittites gratuitously offer a burying-place to Abraham wherever he might please to choose one. They testify that they do this, as a tribute to his virtues. We have before seen, that the Hebrews give a divine title to anything which excels. Therefore we are to understand by the expression, ‘a prince of God,’ a person of great and singular excellency. And they properly signalize him whom they reverence for his virtues, with this eulogium; thereby testifying, that they ascribe to God alone, whatever virtues in men are deserving of praise and reverence. Now some seed of piety manifests itself in the Hittites, by thus doing honor to Abraham, whom they acknowledge to be adorned with rare gifts of the Spirit of God. For profane and brutal men tread under foot, with barbarous contempt, every excellent gift of God, as swine do pearls. And yet we kno...

1-13 The longest life must shortly come to a close. Blessed be God that there is a world where sin, death, vanity, and vexation cannot enter. Blessed be his name, that even death cannot part believers from union with Christ. Those whom we most love, yea, even our own bodies, which we so care for, must soon become loathsome lumps of clays, and be buried out of sight. How loose then should we be to all earthly attachments and adornments! Let us seek rather that our souls be adorned with heavenly graces. Abraham rendered honour and respect to the princes of Heth, although of the ungodly Canaanites. The religion of the Bible enjoins to pay due respect to all in authority, without flattering their persons, or countenancing their crimes if they are unworthy characters. And the noble generosity of these Canaanites shames and condemns the closeness, selfishness, and ill-humour of many that call...

Verse Genesis 23:6. _THOU ART A MIGHTY PRINCE_] נשיא אלהים _nesi Elohim, a_ _prince of God _- a person whom we know to be Divinely favoured, and whom, in consequence, we deeply respect and reverence....

- The Death of Sarah 2. ארבע קרית _qı̂ryat_-_'arba‛_, “Qirjath-arba‘, city of Arba.” ארבע _'arba‛_, “Arba‘, four.” 8. עפרון _‛__eprôn_, “‘Ephron, of the dust, or resembling a calf.” צחר _tshochar_, “Tsochar, whiteness.” 9. מכפלה _makpêlâh_, “Makpelah, doubled.” The death and burial of Sarah are here recorded. This occasions the purchase of the field of Makpelah, in the cave of which is her sepulchre. Genesis 23:1 Sarah is the only woman whose age is reco

EXPOSITION GENESIS 23:1 AND SARAH WAS AN HUNDRED AND SEVEN AND TWENTY YEARS OLD (literally, and _the lives of Sarah were an hundred and twenty and seven years_);_ _so that Isaac must have been thirty-seven, having been born in his mother's ninetieth year. Sarah, as the wife of Abraham and the mother of believers (Isaiah 51:2; 1 Peter 3:6), is the only woman whose age is mentioned in Scripture. THESE WERE THE YEARS OF THE LIFE OF SARAH—an emphatic repetition designed to impress the Israelitish mind with the importance of remembering the age of their ancestress....

HEAR US, MY LORD,.... One of them spake in the name of the rest, who calls Abraham not "our lord", but "my lord"; addressing him very honourably, and desires he would hear what he had to say on the behalf of others with himself; "hear us", representing not the body of the common people, but the princes among them, the heads of their families: THOU [ART] A MIGHTY PRINCE AMONGST US; though he was pleased to call himself a stranger and a sojourner, yet they had an high opinion of him, as a person of great wealth and substance, and of great power and authority; and who lived like a prince, and was a potent one, having a large train of servants under him: or, "a prince of God" x, as it may be rendered; one raised up to grandeur and dignity by him; with whom he was, find in whose sight he had favour, and was very grateful and acceptable; and by whom he was highly honoured, and had in great es...

CHAPTER 23 THE DEATH OF SARAH _ 1. Sarah dies (Genesis 23:1)_ 2. The grave obtained (Genesis 23:3) 3. The burial of Sarah (Genesis 23:19) We call the attention to the typical meaning of the death of Sarah. She is the type of the nation Israel and her death in this chapter signifies the death of Israel, nationally. This must be brought in connection with the previous chapter. There we learned that Isaac was upon the altar and taken from it. This is typical of the death and resurrection of the true Isaac, the Promised One, the Lord Jesus Christ. Immediately after, Sarah dies, the one from whom Isaac came. And so after the Lord Jesus Christ had died and was raised from the dead, the n

GENESIS 23. ABRAHAM PURCHASES THE CAVE OF MACHPELAH AS A BURYING-PLACE OF SARAH. This chapter belongs to P, as is shown by its legal precision and the wordiness of its style, by numerous characteristic expressions, and by the later references in P (Genesis 25:9 f., Genesis 49:29; Genesis 50:13). It shows how Abraham acquired property by purchase in Canaan, an earnest of ultimate _possession of_ the whole, and perhaps inculcates by his example the duty of acquiring a family grave, to which importance was attached. Gunkel thinks that the story is old, and its original form was designed to emphasize that the sanctuary at Machpeiah belonged, not to the Canaanites who claimed it, but to Israel, since Abraham had purchas

MIGHTY PRINCE. Hebrew. _prince of El._ Genitive of relation (App-17), for Adjective. Compare Psalms 36:7; Psalms 80:10....