1 Thessalonians 2:5

Used we flattering words [ε ν λ ο γ ω κ ο λ α κ ι α ς ε γ ε ν η θ η μ ε ν]. Better, were we found using flattering discourse. Very literally and baldly it is, we came to pass in discourse of flattery. It means more than the mere fact that they were not flatterers : rather, they did not prove to be such in the course of their work. Similar periphrases with ejn are found, Luke 22:44; Acts 22:17; 2 Corinthians 3:7; Philippians 2:7; with eijv, Matthew 21:42; Mark 12:10; Luke 20:17; Acts 4:11; 1 Thessalonians 3:5. Kolakia flattery, N. T. o. o LXX Rare in Class. Logw is explained by some as report or rumor. Common report did not charge us with being flatterers. This meaning is admissible, but the other is simpler. Paul says that they had not descended to flattery in order to make the gospel acceptable. They had not flattered men's self - complacency so as to blind them to their need of the radical work which the gospel demands.

Cloke of covetousness [π ρ ο φ α σ ε ι π λ ε ο ν ε ξ ι α ς]. For profasiv see on John 14:22. Properly pretext : pro before, fasiv a word or saying. Others, less probably, from profainein to cause to shine forth or before. Paul means that he had not used his apostolic office to disguise or conceal avaricious designs.

God is witness [θ ε ο ς μ α ρ τ υ ς]. Comp. Romans 1:9; 2 Corinthians 1:23; Philippians 1:8; 1 Thessalonians 2:10. God or the Lord is witness is a common O. T. formula : see Genesis 31:44; Genesis 31:50; 1 Samuel 12:5; 1 Samuel 12:6; 1 Samuel 20:23; 1 Samuel 20:42; Wisd. 1 6. For testimony to his conduct, he appeals to the Thessalonians (as ye know) : for testimony to his motives, he appeals to God. Comp. ver. 10, where there is the double appeal.