Observe here, 1. The several kinds of sufferings which the holy apostles were exposed to, and exercised with; namely, hunger, and want, poverty, and reproach, persecution, and death. They suffered in their bodies by hunger, and nakedness, and stripes; in their names, by scandals and reproaches, being accounted the filth of the world, and the off-scouring of all things.

The word, say some, signifies that dirt and filth which scavengers do rake together in the streets, and carry to the dung-hill. Others think it an allusion to the sacrifices which the heathens used for the lustration of. city, who when their city was under any great calamity, chose out some very base, vile, and nasty person, and burnt him in. ditch, and cast his ashes into the sea, as. sacrifice unto Neptune, saying, Be thou. purgation for us. Such. base and vile esteem had the world of the holy apostles and messengers of Christ.

Lord! to see such. man as St. Paul going up and down the world with. naked back and empty belly, without. house of settled abode to hide his head in; one that did more service for God in his day, than perhaps we have done him all our days: can we, the ministers of Christ, complain of hard usage form the world, when we consider that this great apostle suffered in the world?

Observe, 2. The duration and continuance of the apostles' sufferings, Even unto this day, and unto this present hour. It was not only at their first entrance upon the apostolical office, when all the world was set against Christianity, that they met with this usage, but all along, from the first hour they began to preach the gospel, even unto this hour, did they meet with opposition and persecution.

As long as there is. devil in hell, and wicked men upon earth, all that will live godly in Christ Jesus shall suffer persecution: but surely the dregs in this cup have in all ages been reserved for the ministers of Christ Jesus; as if to preach were nothing else but to stir up the rage, and be blotted with the obloquies of men.

Observe, 3. The holy and humble behaviour, the meek and patient carriage and demeanour, of the apostles, under all this load and burden of reproach and scorn, disgrace and shame, persecution and ill usage: being reviled, we bless. When we meet with opprobrious words, we are so far from rendering evil for evil, or railing for railing, that we speak well of, and wish well to, the persons that are thus injurious to us: Being persecuted by them, we suffer it patiently from them; being defamed by any of them, we entreat God for them, to pity and pardon them; and we entreat them to pity themselves.

To publish invectives against those, though the worst of men, who reproach and persecute us, is. modern piece of zeal, which the blessed apostles and holy sufferers in the primitive times were not only little acquainted with, but perfect strangers to.

Continues after advertising
Continues after advertising

Old Testament