With God] i.e. in His presence, consciously doing His will.

25-38. Marriage of virgins. The Corinthians seem to have asked particularly whether fathers ought to give their daughters in marriage. St. Paul now comes to this point, first, however, going into the question of marriage generally, and giving reasons for preferring celibacy. He says he cannot appeal to any commandment of the Lord, so simply gives his own opinion, assured that he deserves their confidence. He repeats the general rule (cp. 1 Corinthians 7:17) that it is best for each to remain as he is, considering the early coming of the Lord and the distress preceding it; so that while there is no sin in marriage, yet celibacy is best, (a) because the married will meet with greater troubles; (b) because the shortness of the time before the Lord's coming bids all to sit loose to worldly things; (c) because the unmarried is freer from distraction, and able to serve the Lord more completely. However, he does not want to constrain them, but merely to advise for the best. If a man considers it right to give his daughter in marriage, let him do so; but he who, feeling no such necessity, resolves to keep her unmarried, does better.

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