Ye sought for David] It would thus seem that even in northern Israel there was a strong party, who wished to make David king on the death of Saul. It was probably the personal influence of Abner that decided the day in favour of Ish-bosheth. The whole passage clearly shows how weak was the hereditary principle, and how completely the 'king' was still regarded merely as a military leader and 'judge.' The element of popular choice is more fully emphasised here than in Judges (except for the Abimelech episode).

Continues after advertising
Continues after advertising