The Lord (i.e. Jesus)] RV 'God.'

23, 24. The four men were Nazirites (see Numbers 6), and St. Paul was advised to pay for their sacrifices, and to associate himself with their Nazirite vow during the week that it had still to run (see Acts 21:27). By thus becoming a Nazirite, and defraying the sacrificial expenses of these poorer Nazirites (the latter a most meritorious work, according to contemporary opinion; see Jos. 'Ant.'

19.16.1), St. Paul would prove himself a good Jew as well as a good Christian.
The Jewish Christians were suspicious of St. Paul, not because he refused to circumcise his Gentile converts (this point had already been settled at the Council of Jerusalem), but because it was reported that he advised even Jews to neglect the observance of the Law (Acts 21:21). The charge was false in point of fact, but it had this amount of truth in it, that St. Paul's principle that a man is saved by faith in Christ and not by the works of the Law, would naturally lead to the abandonment of the ceremonial Law even by Jews.

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