Regarded them not] i.e. rejected them after they had broken the covenant; or, let them alone: cp. Matthew 23:38; RM.

10-12. The second covenant is better than the first, because, (1) it is an internal principle instead of an external code; (2) it is universally realised; every member of the covenant is in direct and personal communion with God; (3) it secures real righteousness. This is the ground of the two preceding promises.

13. Even in the time of Jeremiah mention was made of a new covenant, showing that the first was destined to be superseded. Since then it has actually vanished away.

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