The tradition of the elders] The 'elders' are mainly the scribes, but include also the old heroes of the nation, Moses, Joshua, and the prophets, to whom certain of the rabbinical ordinances were ascribed. The scribes regarded their traditions as equal or superior in authority to the Law of God. For instance, they said, 'The words of the scribes are lovely, above the words of the Law; for the words of the Law are weighty and light, but the words of the scribes are all weighty.'. 'The words of the elders are weightier than the words of the prophets.'. 'He that shall say, There are no phylacteries, transgressing the words of the Law, is not guilty. But he that shall say, There are five divisions in a phylactery, adding to the words of the scribes, is guilty': see on Matthew 23:5.

They wash not their hands] The penalty for this neglect was excommunication by the Sanhedrin. Rabbi Eleazar ben Hazar was excommunicated, 'because he undervalued the washing of hands,' and dying unreconciled, was carried to the grave with a stone laid upon his bier, 'whence you may learn (say they) that the Sanhedrin stones the very coffin of every excommunicate person that dies in his excommunication.' The intricate details of the rabbinical ablutions are not worth describing, but a quotation from the Talmud will show the spirit in which they were performed: 'Whosoever hath his dwelling-place in the land of Israel, and eateth his common food in cleanness (i.e. with washed hands), and speaks the holy language (i.e. Hebrew), and recites his phylacteries morning and evening, let him be confident that he shall obtain the life of the world to come.' There was a special devil (Shibta), who was said to torment those who ate with unwashed hands.

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