The Gk. 'Synzygos' (yoke-fellow) is better read as a proper name, on which the Apostle plays, as upon 'Onesimus' (serviceable) in Philemon 1:11 : Yea, I ask also thee, true Synzygos—worthy of thy name—help them (Euodia and Syntyche) to come to an understanding. Others suppose Epaphroditus to be addressed as 'yokefellow': cp. Philippians 2:25. The disagreeing women had shared St. Paul's struggles (this Gk. verb is rendered striving together in Philippians 1:27) in the gospel,—a fact which makes him specially anxious for their reconciliation. With these former comrades St. Paul associates a certain Clement otherwise unknown (hardly the Clement of Rome, famous a generation later), and the rest of my fellow workers, whose names are in the book of life (see Revelation 3:5, etc., Luke 10:20; Hebrews 12:23),-and therefore need not be enumerated here.

§ 16. Philippians 4:4. Joy in the Lord, and the peace of God, are the sovereign factors in the Christian temper (Philippians 4:4; Philippians 4:7); these manifest themselves in gentleness (RM; AV 'moderation') toward men, and serenity (In nothing be anxious, RV) in all events, maintained by continual prayer and thanksgiving. Philippians 4:4 repeats, with resolute emphasis, the command of Philippians 3:1 : see note.

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