Paraphrase. '(1) Obey civil rulers, for they are divinely ordained, (2) and therefore God will punish disobedience. (3, 4) They do God's work, rewarding the good and punishing the evil. (5) Therefore obey, not only for fear of punishment, but because it is right, (6) as is implied by our rule that Christians are to pay taxes. (7) To sum up, give all authorities their due. (8) Owe no debt but that of love, which you can never adequately discharge, (9) for love sums up and includes all the commandments, (10) and, by loving, you fulfil them. (11) Let the thought of Christ's coming awaken you to these duties. (12, 13) Let us put off all evil ways, and conduct ourselves as those who belong to the kingdom of light. (14) Provide for your spiritual nature by clothing yourselves with the likeness and power of Christ, but pay no attention to the wrong desires of your fleshly nature.'

The Christian's Duty to the State and to his Neighbour

St. Paul now passes to the duties of Christians to the State. In Romans 12:19 he had condemned revenge; but he asserts here that the State may rightly punish, as God's agent in temporal affairs. He enforces obedience to government, i.e. to social order, not to any special form of government. He gives no directions as to what is to be done when there is a conflict of civil authority (Romans 13:1). Our behaviour to men in general is to be regulated by love (Romans 13:8). The nearness of Christ's coming is a motive for holiness of life (Romans 13:11).

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