2 Timothy 1:1

THE SECOND EPISTLE OF PAUL THE APOSTLE TO TIMOTHY.

Chronological Notes relative to this Epistle.

-Year of the Constantinopolitan era of the world, or that used by the Byzantine historians, 5573.

-Year of the Alexandrian era of the world, 5567.

-Year of the Antiochian era of the world, 5557.

-Year of the Julian period, 4775.

-Year of the world, according to Archbishop Usher, 4069

-Year of the world, according to Eusebius, in his Chronicon, 4293.

-Year of the minor Jewish era of the world, or that in common use, 3825.

-Year of the Greater Rabbinical era of the world, 4424.

-Year from the Flood, according to Archbishop Usher, and the English Bible, 2413.

-Year of the Cali yuga, or Indian era of the Deluge, 3167.

-Year of the era of Iphitus, or since the first commencement of the Olympic games, 1005.

-Year of the era of Nabonassar, king of Babylon, 812.

-Year of the CCXIth Olympiad, 1.

-Year from the building of Rome, according to Fabius Pictor, 812.

-Year from the building of Rome, according to Frontinus, 816.

-Year from the building of Rome, according to the Fasti Capitolini, 817.

-Year from the building of Rome, according to Varro, which was that most generally used, 818.

-Year of the era of the Seleucidae, 377.

-Year of the Caesarean era of Antioch, 113.

-Year of the Julian era, 110.

-Year of the Spanish era, 103.

-Year from the birth of Jesus Christ according to Archbishop Usher, 69

-Year of the vulgar era of Christ's nativity, 65 or 66.

-Year of Gessius Florus, governor of the Jews, 1.

-Year of Vologesus, king of the Parthians, 16.

-Year of L. C. Gallus, governor of Syria, 1.

-Year of Matthias, high priest of the Jews, 3.

-Year of the Dionysian period, or Easter Cycle, 66.

-Year of the Grecian Cycle of nineteen years, or Common Golden Number, 9; or the first after the third embolismic.

-Year of the Jewish Cycle of nineteen years, 6, or the second embolismic.

-Year of the Solar Cycle, 18.

-Dominical Letter, it being the first after the Bissextile, or Leap Year, F.

-Day of the Jewish Passover, according to the Roman computation of time, the VIIth of the ides of April, or, in our common mode of reckoning, the seventh of April, which happened on this year on the day after the Jewish Sabbath.

-Easter Sunday, the day after the ides of April, or the XVIIIth of the Calends of May, named by the Jews the 22d of Nisan or Abib, and by Europeans in general, the 14th of April.

-Epact, or age of the moon on the 22d of March, (the day of the earliest Easter Sunday possible,) 28.

-Epact, according to the present mode of computation, or the moon's age on New Year's day, or the Calends of January, 5.

-Monthly Epacts, or age of the moon on the Calends of each month respectively, (beginning with January,) 5, 7, 6, 7, 8, 9, 10, 11, 12, 12, 14, 14.

-Number of Direction, or the number of days from the twenty-first of March to the Jewish Passover, 17.

-Year of the reign of Caius Tiberius Claudius Nero Caesar, the fifth Roman emperor computing from Augustus Caesar, 12.

-Roman Consuls, A. Licinius Nerva Silanus, and M. Vestinius Atticus; the latter of whom was succeeded by Anicius Cerealis, on July 1st.

Dr. Lardner and others suppose this epistle to have been written in A. D. 56, i.e. nine years earlier than is stated above. See the preface to the First Epistle to Timothy, where this point is largely considered, and also the general observations prefixed to the Acts of the Apostles.

CHAPTER I.

Paul's address to Timothy, and declaration of his affection for

him, 1-4.

His account of the piety of Timothy's mother and grandmother,

and the religious education they had given their son, 5.

He exhorts him to stir up the gift of God that is in him, and

not to be ashamed of the testimony of the Lord, 6-8.

How God has saved them that believe; and how Christ has brought

life and immortality to light by the Gospel, 9,10.

The apostle's call to preach it, and the persecutions which he

had been obliged in consequence to endure, 11, 12.

Timothy is exhorted to hold fast the form of sound words,

13, 14.

And is informed of the apostasy of several in Asia: and

particularly of Phygellus and Hermogenes, 15.

And of the great kindness of Onesiphorus to the apostle in his

imprisonment, 16-18.

NOTES ON CHAP. I.

Verse 2 Timothy 1:1. Paul an apostle] St. Paul at once shows his office, the authority on which he held it, and the end for which it was given him. He was an apostle - an extraordinary ambassador from heaven. He had his apostleship by the will of God - according to the counsel and design of God's infinite wisdom and goodness. And he was appointed that he might proclaim that eternal life which God had in view for mankind by the incarnation of his Son Jesus Christ, and which was the end of all the promises he had made to men, and the commandments he had delivered to all his prophets since the world began. The mention of this life was peculiarly proper in the apostle, who had now the sentence of death in himself, and who knew that he must shortly seal the truth with his blood. His life was hidden with Christ in God; and he knew that, as soon as he should be absent from the body, he should be present with the Lord. With these words he both comforted himself and his son Timothy.