1 Samuel 9:1-27
1 Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite,a a mighty man of power.
2 And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.
3 And the asses of Kish Saul's father were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.
4 And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not: then they passed through the land of Shalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.
5 And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us.
6 And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go.
7 Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spentb in our vessels, and there is not a present to bring to the man of God: what have we?
8 And the servant answered Saul again, and said, Behold, I havec here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.
9 (Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)
10 Then said Saul to his servant, Well said;d come, let us go. So they went unto the city where the man of God was.
11 And as they went up the hille to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?
12 And they answered them, and said, He is; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrificef of the people to day in the high place:
13 As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this timeg ye shall find him.
14 And they went up into the city: and when they were come into the city, behold, Samuel came out against them, for to go up to the high place.
15 Now the LORD had toldh Samuel in his ear a day before Saul came, saying,
16 To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.
17 And when Samuel saw Saul, the LORD said unto him, Behold the man whom I spake to thee of! this same shall reign over my people.
18 Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer's house is.
19 And Samuel answered Saul, and said, I am the seer: go up before me unto the high place; for ye shall eat with me to day, and to morrow I will let thee go, and will tell thee all that is in thine heart.
20 And as for thine asses that were lost threei days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father's house?
21 And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou soj to me?
22 And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in the chiefest place among them that were bidden, which were about thirty persons.
23 And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.
24 And the cook took up the shoulder, and that which was upon it, and set it before Saul. And Samuel said, Behold that which is left! set it before thee, and eat: for unto this time hath it been kept for thee since I said, I have invited the people. So Saul did eat with Samuel that day.
25 And when they were come down from the high place into the city, Samuel communed with Saul upon the top of the house.
26 And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.
27 And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still a while,k that I may shew thee the word of God.
2. The Story of Saul and His Anointing
Chapter S 9:1-10:16
1. Saul the son of Kish and the lost asses (1 Samuel 9:1)
2. Samuel and Saul (1 Samuel 9:11)
3. Saul anointed King (1 Samuel 9:25; 1 Samuel 10:1)
And now the Lord gives them a king according to their choice. “He should possess all the natural attractions and martial qualities which the people could desire in their king; he should reflect their religious standpoint at their best; but he should also represent their national failings and the inmost defects of their religious life; that of combining zeal for the religion of Jehovah, and outward conformity to it, with utter want of real heart submission to the Lord, and of true devotedness to Him” (A. Edersheim). They obtained exactly what they wanted. God's choice for them would have been a different character, one who seeks Him and is in subjection to Him, as we shall find in the king after God's heart, King David. But now He gives to the people what they had asked for.
Saul means “asked.” The genealogy of Saul is given; the five names in their original meaning suggest the pride and self-glorification of the natural man. Saul is described as an ideal man, “a young man” (literally, “in the prime of manhood”) and goodly; and there was not among the children of Israel a goodlier person than he; from his shoulders and upward he was higher than any of the people. Saul, ignorant of the divine purpose, sets out to seek the lost she-asses of his father. Little did he know how the search would end and that he would soon become the head of the nation, which had gone more astray than the lost asses (Isaiah 1:3). A small matter it was going forth to look for animals which had strayed away; but the guiding hand of Jehovah was there. The search is futile. The servant then suggests a visit to the man of God, none other than Samuel. Saul seems to have no knowledge of Samuel. He is willing enough to seek the man for counsel but he is troubled about the present for the man of God. It shows the tendency of the natural man to give in order to get from God. The servant has the fourth part of a shekel of silver which he offers to give to the man of God. Verse 9, containing a parenthetical statement, is not a gloss by a later hand, as the critical school maintains. The difference between seer and prophet is an interesting one. A prophet is one who speaks for God being moved by God; he is the mouthpiece of the Lord. The term seer suggests the knowledge the prophet had. The people were more concerned about the seer than the prophet. Thus Saul shows the state of his heart. He does not seek God, nor the prophet as the man and mouthpiece of God; only the seer.
Then Samuel and Saul meet for the first time. First Saul and the servant meet maidens going out to draw water, and they directed them to the heights where a sacrificial feast was to be held. And the Lord had spoken into Samuel's ear the day before that the man of Benjamin would come. All had been ordered by the Lord and Samuel, knowing the expected one would come had reserved the shoulder of the peace offering for him (1 Samuel 9:23). (See annotations on Leviticus.) What the Lord had said to Samuel concerning Saul reveals His gracious purpose of love towards Saul. Though he was the people's choice yet the Lord was willing to make him much more, even the saviour of this people Israel (1 Samuel 9:16). Samuel tells Saul that the asses were found, so that he was relieved of the anxiety. And when Samuel acquaints him that all Israel desires him, he speaks of his own littleness (1 Samuel 9:21). It reminds us of that other Saul of the tribe of Benjamin, the Apostle Paul, whose name means “little.” However Saul, the son of Kish, knew nothing of real self-judgment. It was rather the language of surprise than the expression of a deep, heartfelt humility. Then we see them in communion, and afterwards Samuel anoints him with the holy anointing oil and kissed him. The anointing is the symbol of power conferred upon him and also implies dependence upon the Holy Spirit, typified by the oil. The kiss was given in token of homage. Thus Saul became the first king in Israel. Samuel also gave him three significant signs, which all came to pass. They were given to Saul to assure him of all which had taken place and to teach him certain spiritual lessons. He was assured that God is with Him (1 Samuel 10:7). The Spirit of God also came upon him and he prophesied.
“By this, as in the case of Judges, we are, however, not to understand the abiding and sanctifying presence of the Holy Ghost dwelling in the heart as His temple. The Holy Ghost was peculiarly “the gift of the Father” and “of the Son,” and only granted to the Church in connection with and after the resurrection of our blessed Lord. Under the Old Testament, only the manifold influences of the Spirit were experienced, not His indwelling as the Paraclete. This appears not only from the history of those so influenced, and from the character of that influence, but even from the language in which it is described. Thus we read that the Spirit of Elohim “seized upon” Saul, suddenly and mightily laid hold on him,--the same expression being used in Judges 14:6; Judges 14:19; Judges 15:14; 1 Samuel 16:13; 1 Samuel 18:10 .”