Isaiah 1:3

The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider. THE OX KNOWETH HIS OWNER ( ), AND THE DONKEY HIS MASTER'S CRIB - the stall where it is fed (). Spiritually, the Word and ordinances. The mute brute teaches a lesson to man. It recognizes man, its master; whereas man often disowns his Lord. (BUT) ISRAEL - the whole nation: Judah as well as Israel in the restricted sense. God regards His covenant people in their designed unity. DOTH NOT KNOW - namely, his owner: as the parallellism requires; i:e., does not recognize Him as such (, "a peculiar treasure unto me above all people," answering t...

3._The ox knoweth his owner _This comparison marks the more strongly the criminality of the _revolt_; for the Lord might have compared his people to the Gentiles; but he is still more severe when he compares them to dumb beasts, and pronounces them to be more stupid than the beasts are. Though beasts are destitute of reason and understanding, still they are capable of being taught; to such an extent, at least, as to recognize those who feed them. Since, therefore, God had not only fed this people at a stall, but had _nourished _them with all the kindness which is wont to be exercised by a father towards his sons, and had not only filled their bellies, but supplied them daily with spiritual food; having perceived them to be so exceedingly sluggish, he justly considers that they deserve to be taught in the school of beasts, and not of men; and therefore he sends them to the oven and asses...

1-9 Isaiah signifies, "The salvation of the Lord;" a very suitable name for this prophet, who prophesies so much of Jesus the Saviour, and his salvation. God's professing people did not know or consider that they owed their lives and comforts to God's fatherly care and kindness. How many are very careless in the affairs of their souls! Not considering what we do know in religion, does us as much harm, as ignorance of what we should know. The wickedness was universal. Here is a comparison taken from a sick and diseased body. The distemper threatens to be mortal. From the sole of the foot even to the head; from the meanest peasant to the greatest peer, there is no soundness, no good principle, no religion, for that is the health of the soul. Nothing but guilt and corruption; the sad effects of Adam's fall. This passage declares the total depravity of human nature. While sin remains unrepe...

Verse Isaiah 1:3. _THE OX KNOWETH_] An amplification of the gross insensibility of the disobedient Jews, by comparing them with the most heavy and stupid of all animals, yet not so insensible as they. Bochart has well illustrated the comparison, and shown the peculiar force of it. "He sets them lower than the beasts, and even than the most stupid of all beasts, for there is scarcely any more so than the ox and the ass. Yet these acknowledge their master; they know the manger of their lord; by whom they are fed, not for their own, but for his good; neither are they looked upon as children, but as beasts of burden; neither are they advanced to honours, but oppressed with great and daily labours. While the Israelites, chosen by the mere favour of God, adopted as sons, promoted to the highest dignity, yet acknowledged not their Lord and their God; but despised his commandments, though in th...

THE OX ... - The design of this comparison is to show the great stupidity and ingratitude of the Jews. Even the least sagacious and most stupid of the animals, destitute as they are of reason and conscience, evince knowledge anal submission far more than the professed people of God. The ox is a well known domestic animal, remarkable for patient willingness to toil, and for submission to his owner. KNOWETH HIS OWNER - Recognizes, or is submissive to him. THE ASS - A well known animal, proverbial for dulness and stupidity. HIS MASTER’S CRIB - אבוס _'êbûs_ from אבס _'âbas_, to heap up, and then to fatten. Hence, it is applied to the stall, barn, or crib, where cattle are fed, or made fat;...

PART I.—EARLIER PROPHECIES OF ISAIAH (CH. 1-35.) SECTION I.—THE GREAT ARRAIGNMENT (Isaiah 1:1.). EXPOSITION ISAIAH 1:1 TITLE OF THE WORK. It is questioned whether the title can be regarded as Isaiah's, or as properly belonging to the work, and it is suggested that it is rather a heading invented by a collector who brought together into a volume such prophecies of Isaiah as were known to him, the collection being a much smaller one than that which was made ultimately. In favor of this view it is urged (1) that

THE OX KNOWETH HIS OWNER,.... Knows his voice, when he calls him, and follows him where he leads him, whether to plough in the field, or feed in the meadows; AND THE ASS HIS MASTERS CRIB, or "manger"; where he is fed, and to which he goes when he wants food, and at the usual times. Gussetius w interprets the words; the ass knows the floor where he treads out the corn, and willingly goes to it, though it is to labour, as well as to eat; and so puts Israel to shame, who were weary of the worship of God in the temple, where spiritual food was provided for them, but chose not to go for it, because of labour there. [BUT] ISRAEL DOTH NOT KNOW; his Maker and Owner, his King, Lord, and Master, his Father, Saviour, and Redeemer; he does not own and acknowledge him, but rejects him; see John 1:10. MY PEOPLE DOTH NOT CONSIDER; the Jews, who were the

Isaiah 1:1. _The vision of Isaiah the son of Amos, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me._ The good and gracious God, having been treated ungenerously, makes his appeal not to men who themselves are guilty, but to the very heavens and each, calling on the silent stones of the field, and the trees of the wood, and the stars of heaven, to judge between him and his rebellious children. «I have nourished and brought up children « taken a nurse's interest in them, shown a parent's love to them, «and they have rebelled against me.» Isaiah 1:3. The ox knoweth his owner, and the ass hi

ANALYSIS AND ANNOTATIONS The reader will find that every chapter has been analyzed as to its contents. We have not made copious annotations, because the three lectures on the book of Isaiah as found at the close of the analysis cover the contents of this book in such a manner that detailed annotations for a study of the book can be omitted. We suggest that all who desire to study this great prophecy in a closer way read carefully the introduction, and after that the three lectures on “The Scope of Isaiah,” “The Messianic Predictions” and “Future Glories and Blessings.” These lectures should be carefully studied and every passage should be looked up. After this has been done, take up the book section by section and follow the analysis we give and consult the lectures whenever needed. I. THE EARLIER PROPHECIES (1-35) 1. Prophecies under the Reign of Uzziah, Jotham, and Ahaz (1-12) CHAP...

Let heaven and earth hear with amazement Yahweh's complaint. He has reared His people with the kindliest care, and _they_ (pathetic emphasis) have repaid Him with unfilial ingratitude. Ox and ass find their way to their owner's house, but Israel displays no such intelligence (Jeremiah 8:7). With fourfold term of reproach the prophet expostulates with them for their mad folly. Do you wish to be smitten still more severely, to go on revolting more and more? The whole body politic is all wounds from head to foot; its wounds have not been pressed to remove the matter, nor bandaged, nor softened and soothed with oil (Luke 10:34). Their country is devastated, their cities burned, so much they have learnt from the refugees; from the walls they can see for themselves the Assyrians encamped on their fields and devouring the