Isaiah 1:19

If ye be willing and obedient, ye shall eat the good of the land: IF YE BE WILLING AND OBEDIENT, YE SHALL EAT THE GOOD OF THE LAND. Temporal blessings in "the land of their possession" were prominent in the Old Testament promises, as suited to the childhood of the Church (). The New Testament spiritual promises derive their imagery from the former (.)....

19._If ye be willing and obedient _Isaiah continues to plead the cause of God against the people, and states in a few words, that not only must the people bear the blame of all the calamities which they endured, but that it lies in their own power to regain immediately prosperity and happiness; because God is always ready to forgive them, provided that they do not harden their hearts. But because happiness appears here to be placed in the power of men, and at their disposal, the papists openly maintain that men, by the exercise of their own will, are free to choose either good or evil. When God charges men with obstinacy, we must not on that account believe that he describes the nature or extent of their ability. But it would be useless to say, _if ye be willing_, unless it were in the power of men to will. I answer, though the choice be not so free as they pretend that it is, yet sinner...

16-20 Not only feel sorrow for the sin committed, but break off the practice. We must be doing, not stand idle. We must be doing the good the Lord our God requires. It is plain that the sacrifices of the law could not atone, even for outward national crimes. But, blessed be God, there is a Fountain opened, in which sinners of every age and rank may be cleansed. Though our sins have been as scarlet and crimson, a deep dye, a double dye, first in the wool of original corruption, and afterwards in the many threads of actual transgression; though we have often dipped into sin, by many backslidings; yet pardoning mercy will take out the stain, Psalms 51:7. They should have all the happiness and comfort they could desire. Life and death, good and evil, are set before us. O Lord, incline all of us to live to thy glory....

Verse Isaiah 1:19. _YE SHALL EAT THE GOOD OF THE LAND_] Referring to Isaiah 1:7: it shall not be "devoured by strangers....

IF YE BE WILLING - If you submit your wills, and become voluntary in your obedience to my law. AND OBEDIENT - Hebrew If you will hear; that is, my commands. YE SHALL EAT ... - That is, the land shall yield its increase; and you shall be saved from pestilence, war, famine, etc. The productions of the soil shall no more be devoured by strangers, Isaiah 1:7; compare the notes at Isaiah 65:21. This was in accordance with the promises which God made to their fathers, and the motives to obedience placed before them, which were drawn from the fact, that they should possess a land of distinguished fertility, and that obedience should be attended with eminent national prosperity. Such an appeal was adap

PART I.—EARLIER PROPHECIES OF ISAIAH (CH. 1-35.) SECTION I.—THE GREAT ARRAIGNMENT (Isaiah 1:1.). EXPOSITION ISAIAH 1:1 TITLE OF THE WORK. It is questioned whether the title can be regarded as Isaiah's, or as properly belonging to the work, and it is suggested that it is rather a heading invented by a collector who brought together into a volume such prophecies of Isaiah as were known to him, the collection being a much smaller one than that which was made ultimately. In favor of this view it is urged (1) that

IF YE BE WILLING AND OBEDIENT,.... The Targum adds, "to my Word": the Word made flesh, and dwelling among them; who would have gathered the inhabitants of Jerusalem to his ministry, to attend his word and ordinances, but their rulers would not: YE SHALL EAT THE GOOD OF THE LAND; the land of Canaan; as the Jews held the possession of that land, before the times of Christ, by their obedience to the laws of God, which were given them as a body politic, and which, so long as they observed, they were continued in the quiet and full enjoyment of all the blessings of it; so, when Christ came, had they received, embraced, and acknowledged him as the Messiah, and been obedient to his will, though only externally, they would have remained in their own land, and enjoyed all the good things in it undisturbed by enemies....

Isaiah 1:1. _The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah._ During the time in which Isaiah prophesied, the worship of God was, upon the whole, maintained in Judah; yet, prosperous as the times appeared to be, there was visible to the eye of the Lord much iniquity. He who seeth not as man seeth, but who looks beneath the surface, and into the hearts of men, saw that the condition of the people was exceedingly unsatisfactory. Do not forget that these upbraiding words were spoken during the reigns of comparatively good kings, and try to imagine how the Lord must have felt towards the people who lived in the reigns of bad kings. Isaiah 1:2. Hear, O heavens, and give ear, O earth: for the LORD

ANALYSIS AND ANNOTATIONS The reader will find that every chapter has been analyzed as to its contents. We have not made copious annotations, because the three lectures on the book of Isaiah as found at the close of the analysis cover the contents of this book in such a manner that detailed annotations for a study of the book can be omitted. We suggest that all who desire to study this great prophecy in a closer way read carefully the introduction, and after that the three lectures on “The Scope of Isaiah,” “The Messianic Predictions” and “Future Glories and Blessings.” These lectures should be carefully studied and every passage should be looked up. After this has been done, take up the book section by section and follow the analysis we give and consult the lectures whenever needed. I. THE EARLIER PROPHECIES (1-35) 1. Prophecies under the Reign of Uzziah, Jotham, and Ahaz (1-12) CHAP...

Perhaps an independent oracle, or even two (Isaiah 1:18 and Isaiah 1:19 f.); the date is quite uncertain. According to the usual view Yahweh challenges Israel to a lawsuit, that His righteousness may be vindicated and its guilt clearly seen. But it is not certain that a legal process is implied. Nor is Isaiah 1:18 clear. It may be a gracious invitation (so RV), it may be sarcastic (let them be white as snow!), or an indignant question. The last is grammatically uncertain, but it gives the best sense: If your sins are as scarlet, how should they be reckoned white as snow? if they are red like crimson, how should they be as wool? No distinction is intended between scarlet and crimson....