7. The Example of the Apostle Paul; His Testings and Trials.

CHAPTER 6:1-13

He beseeches the Corinthians as coworkers, in view of the ministry of reconciliation, not to receive this grace of God in vain. This is not a contradiction of the doctrine of the security of a true believer. The apostle evidently was uneasy about some of these Corinthian Christians and feared that some had not received the grace of God in their hearts. Their conduct led him to this questioning. If the grace of God comes to man it may be received in vain and lead not to the blessed results in quickening power and real salvation for which it is given. “The security of His children is unquestionable, not so much through their perseverance, as men say, but by His power through faith; but the Corinthians needed and received faithful entreaty, for their ways were not such as became the gospel. They were compromising His glory, who had called them to the fellowship of His Son; and the apostle instead of comforting them with the blessed assurance of the close of Romans 8:1, would here exercise conscience as well as affection in presence of God's grace” (William Kelly).

Interesting is the quotation from Isaiah 49:1. A careful examination of Isaiah 49:4 is suggested. It is a prophecy concerning the Messiah. His rejection by Israel is there predicted, and the words of the eighth verse, quoted here, “I have heard thee in a time accepted and in the day of salvation I have succored thee” are addressed to Christ, whom Israel rejected. God raised Him from the dead, and though Israel is not gathered, He becomes the power of salvation for the Gentiles. This is the meaning of “behold now is the accepted time; behold now is the day of salvation.” “Now” means this present dispensation when salvation is offered to the Gentiles. But grace rejected, neglected or perverted, as it is the case in this age in which grace reigns through righteousness, will bring judgment, followed by the blessings for Israel and the earth.

The apostle speaks once more of himself and describes negatively and positively the moral features which he manifested in his life as a true minister of God. He knew nothing of inconsistency in life, which is so detrimental to the ministry of the Word. “Giving no offence in anything that the ministry be not blamed.” Well has it been said, “Christianity is real and living, not dogmatic only, still less official, else it becomes of all things the most contemptible.” The apostle's life in every detail was a comment on his ministry. He practiced what he preached, The opposite undermines any preaching or teaching. “But in everything commending ourselves as the ministers of God.” There was more than the avoidance of offence; in anything, in all conditions and under all circumstances he behaved himself as becomes the minister of God, the ambassador of Christ. In much patience, never impatient, but always enduring in afflictions of various kinds when the world and the god of this age pressed him hard; in necessities and straits, when there seemed to be no escape. Then there were sufferings: in stripes, in prisons, in tumults. Of these we read more in chapter 11. Then there are named things he took upon himself willingly and gladly as the minister of God, namely: labors, watchings and fastings. By these he manifested his devotedness. Well may we ponder over each as they are given in 2 Corinthians 6:6. Then follows a series of contrasts. By glory and dishonor. He experienced these opposite extremes, both among the Saints, and also in the world. He was shamefully entreated and also revered. He was beloved and honored by God's people and dishonored by the slandering tongue of false teachers. But throughout he proved himself as the minister of God. By evil report and good report, as deceivers and yet true. “Woe unto you if all men speak well of you.” If the servant of Christ follows Him, the world will hate him and brand him a deceiver as it was done with the Lord (Matthew 27:63). It would take many pages to follow the paradoxes as given by this model and master servant. Nothing more beautiful and attractive than 2 Corinthians 6:10, “As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing all things.” Oh, blessed life! May God's grace and God's Spirit enable us to manifest Christ as this servant of Christ did.

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