Jeremiah 52:1-34
1 Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah.
2 And he did that which was evil in the eyes of the LORD, according to all that Jehoiakim had done.
3 For through the anger of the LORD it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
4 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about.
5 So the city was besieged unto the eleventh year of king Zedekiah.
6 And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.
7 Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain.
8 But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.
9 Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; where he gave judgment upon him.
10 And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah.
11 Then he put outa the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.
12 Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzaradan, captainb of the guard, which served the king of Babylon, into Jerusalem,
13 And burned the house of the LORD, and the king's house; and all the houses of Jerusalem, and all the houses of the great men, burned he with fire:
14 And all the army of the Chaldeans, that were with the captain of the guard, brake down all the walls of Jerusalem round about.
15 Then Nebuzaradan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon, and the rest of the multitude.
16 But Nebuzaradan the captain of the guard left certain of the poor of the land for vinedressers and for husbandmen.
17 Also the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, the Chaldeans brake, and carried all the brass of them to Babylon.
18 The caldrons also, and the shovels,c and the snuffers, and the bowls, and the spoons, and all the vessels of brass wherewith they ministered, took they away.
19 And the basons, and the firepans,d and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, took the captain of the guard away.
20 The two pillars, one sea, and twelve brasen bulls that were under the bases, which king Solomon had made in the house of the LORD: the brasse of all these vessels was without weight.
21 And concerning the pillars, the height of one pillar was eighteen cubits; and a filletf of twelve cubits did compass it; and the thickness thereof was four fingers: it was hollow.
22 And a chapiter of brass was upon it; and the height of one chapiter was five cubits, with network and pomegranates upon the chapiters round about, all of brass. The second pillar also and the pomegranates were like unto these.
23 And there were ninety and six pomegranates on a side; and all the pomegranates upon the network were an hundred round about.
24 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:g
25 He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were nearh the king's person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.
26 So Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.
27 And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.
28 This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty:
29 In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons:i
30 In the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.
31 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evilmerodach king of Babylon in the first year of his reign lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison,
32 And spake kindlyj unto him, and set his throne above the throne of the kings that were with him in Babylon,
33 And changed his prison garments: and he did continually eat bread before him all the days of his life.
34 And for his diet, there was a continual diet given him of the king of Babylon, everyk day a portion until the day of his death, all the days of his life.
Chapter S 50-51 Babylon
These two final Chapter s contain a great prophecy concerning Babylon, her overthrow and doom. The fifty-first chapter closes with the statement “thus far are the words of Jeremiah.” There is a direct statement that Jeremiah wrote all these words. We find it at the close of Jeremiah 51:59. “Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon.” It would be a brazen infidelity which says Jeremiah did not write all these words. Yet the almost universally accepted view of the critics is that these Chapter s cannot be the work of Jeremiah. The German infidel, Professor Eichhorn, the man who coined the phrase “higher criticism,” started this denial; Kuenen, Budde and others have followed in his steps. Others have modified this radical view and concede the possibility that Jeremiah may have been the author of these two Chapter s. No believer in the Word of God can have a moment's doubt as to this question.
An analysis of these two Chapter s would be difficult to make. We therefore point out some of the leading parts of this great utterance. The prophecy covers both the doom of Babylon as it has been and the doom of another, the mystical Babylon, so prominent in the last book of the Bible, in which also two Chapter s are devoted to Babylon. Some hold that the literal Babylon is meant in Revelation; that the city in Mesopotamia must be rebuilt; that it will finally become the one great world center domineering the religious, commercial and political affairs of all the world, and that when this has taken place Jeremiah's prophecy will be fulfilled. A careful examination of this theory will show that it is untenable. It would mean that all the great world-centers of today must be wiped out first, and London, New York, and others would have to yield their supremacy to the restored Babylon. The Chapter s in Revelation show
us clearly that a Babylon of a mystical nature is meant, which in spirit, in worldly glory and corruption corresponds to the ancient Babylon. This mystical Babylon is Rome. This has been the interpretation of the Chapter s of Revelation from the earliest times and is still maintained, with a few exceptions, by all sound and spiritual expositors of the Word of God.
The message begins with the command to publish among the nations the conquest of Babylon, that Bel (lord) is put to shame and that Merodach (the chief god of Babylon, known as Marduk in Babylonian inscriptions) is dismayed. The gods of Babylon are put to confusion on account of the fall of the city. The disaster comes from the north (Medo Persia, the conqueror of Babylon; Daniel 7:1). Jeremiah 50:4 predict the return of the nation thoroughly penitent. That the return of a small remnant after the defeat of Babylon does not exhaust this prophecy is obvious. The return promised here comes in the day when the times of the Gentiles are over, when Babylon and the Babylon spirit will pass away, when all false gods fall and the Lord is exalted in that day. Then the lost sheep of Israel will be found and gathered again.
The invasion under Cyrus is described in Jeremiah 50:9. The fall of the Babylon in Revelation is not brought about by an invasion such as is described here, but by the ten horns of the beast, the revived Roman empire Revelation 17:16; Daniel 7:1) .
Jeremiah 50:13 announces the complete overthrow of the city, to become the hindermost of the nations, a wilderness, a dry land and a desert. This ruin was not at once carried out, but gradually ancient Babylon became all that. The ruins of this once powerful city have been located north of Hilla, a town of about 25,000 inhabitants. Koldewey, of the German Orient Society, laid bare by excavation many of the ruins, showing that the city covered twelve square miles; great streets and canals, and the ruins of the Marduk temple have been found. These ruins can never be rebuilt Isaiah 47:1). There is nothing which indicates that this once glorious city is to have a revival and then be destroyed once more and remain a wilderness after its destruction at some future time.
In her fall Babylon only reaped what she had sown. “For it is the vengeance of the LORD; take vengeance upon her; as she hath, do unto her” (Jeremiah 50:15). The same verdict is pronounced upon the Babylon of the end time, when Rome will once more have supremacy, when the present day Babylon-spirit will concentrate in a great world federation. “Reward her even as she rewarded you, and double unto her double according to her works; in the cup which she hath filled fill to her double” Revelation 18:6 6). The nations will then drink of the cup of God's wrath and judgment as the literal Babylon did. Coupled with these judgment predictions are the future blessings of Israel. When the Lord overthrows the final Babylon, as seen in the book of Revelation, when the great whore is judged and her seat, Rome, in Italy, goes up in smoke, then Israel's day of glory and blessing breaks. “In those days, and in that time, saith Jehovah, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found; for I will pardon them whom I leave as a remnant” (Jeremiah 50:20; see Jeremiah 31:34; Micah 7:18, and Romans 11:25). After still more predictions concerning the fall and doom of Babylon (Jeremiah 50:21), we find another prophecy of comfort. When the times of the Gentiles end with the complete dethronement of Babylon in its mystical meaning as pictured in Revelation, the Redeemer of Israel will arise to plead the cause of His people Israel. The fiftieth chapter ends with an additional description of the desolation of Babylon.
The fifty-first chapter is a continued prophecy of the doom and utter desolation of the proud mistress of the nations. Much here connects with Revelation 18:1. The remnant of Israel is addressed in Jeremiah 51:5 and Jeremiah 51:6. Compare with Revelation 18:4. It is the same command to flee Babylon, a principle which is in force today as regards the true church and her separation from ecclesiastical evil. The golden cup mentioned in Jeremiah 51:7 is also mentioned in Revelation in Revelation 17:4, in the description of papal Rome and her evil abominations. In the rest of the chapter God's dealing in judgment is wonderfully told out, prophetic of that coming day when the Lord will deal with the world in judgment. This must be the reason why such an extended prophecy is given. It all goes beyond the judgment of the literal Babylon. We call attention to the last verses of this long chapter. We read there that the prophet, after he wrote down all these words against Babylon, gave the book to Seraiah, chief chamberlain of Zedekiah. This was before the fall of Jerusalem. Seraiah was evidently the brother of Baruch (Jeremiah 32:12). While Jeremiah knew the significant position that Babylonia, and especially King Nebuchadnezzar, had been given by the sovereign Lord, on account of which he urged submission to the Chaldeans; he also knew even then, before Jerusalem fell, of Babylon's fall and doom. Seraiah went to Babylon and he was to read the roll there, probably not in public, but in private. After reading, he was to speak certain words (Jeremiah 51:62), then bind a stone to the roll and cast it into the Euphrates. When the roll was sinking he was to say, “Thus shall Babylon sink and shall not rise again.” In our New Testament book of prophecy we read: “And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence that great city Babylon be thrown down, and shall be found no more” Revelation 18:21. That great predicted end of all God-defiance and opposition, typified by Babylon and its past glory, will surely come. Jeremiah uttered his last word.
The last chapter of Jeremiah is not from his pen; some other inspired writer was moved by the Holy Spirit to add the history of the capture of Jerusalem and the fate of the people.
The substance of this appendix is found in 2 Kings 24:18; 2 Kings 25:1; 2 Kings 25:27. The reader will find in the second book of Kings our annotations on this history. But why is it added here once more? Evidently to show how literally the judgment predictions and divine warnings given through Jeremiah were fulfilled. For a time the false prophets had their way; their lying messages, their words of delusion and false hope were listened to and believed. The lot of the prophet of God was a lonely lot; he was rejected and he suffered. Yea, often the weeping prophet was discouraged and filled with gloom. But the time came when he was vindicated and God's Word was vindicated, while the false prophets were found out to be liars and deceivers.
In our own day we have the false prophets still with us, men and women, who deny the truth and teach error. They speak of world improvement, world betterment, and world conquest. What God has spoken concerning “wrath and judgment to come” is set aside. Those who preach and teach according to the infallible Word of God, who see no better world, no universal righteousness and peace, are branded as pessimists. The “day of the LORD” and the “coming of the Lord” are sneered at. But as the Word of God spoken by Jeremiah was vindicated, so the Word of God will be vindicated again, till all the enemies of the written Word, the Bible, and the living Word, Christ, are silenced forever.